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04-13-2002, 01:58 PM | #41 |
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Okay, I'll redo my analogy.
"I'm going to shoot you in the head if you don't do what I tell you. This is not intimidation, this is merely a warning about the consequences of your actions. And by the the way, a couple of thousand years ago I helped dozens of humans write a 1000 page book which was compiled over several centuries and explains everything including why telling people that they'll suffer eternally in hell for doing certain things isn't intimidation. It should be all perfectly clear. I just hope you're lucky enough to be born into the right type of family and community that will have copies of said book and will encourage you to read it and interpret in the way I want you to. Yours faithfully, Loving and Omnipotent God." Duck! |
04-13-2002, 02:05 PM | #42 |
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"p.s. There's loads of books written over thousands of years, all of which claim to be written by me or inspired by me. It's up to you to be born in to the right religious community so that you have access to the right religious documents. And if you're not, then you'll have to shake off the religious indoctrination drilled in to you as a child, find the proper documents, read them and interpret them correctly.
Otherwise I'm gonna shoot you in the head." Duck! |
04-13-2002, 03:14 PM | #43 | |
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Luvluv, coercion is a subjective thing. What one person finds coercive may not be coercive to someone else and vice versa. I again challenge you to present any objective standards for what is or is not coercive. I also challenge you to present any scenario that is coercive and yet lacks consequences. Likewise, please present a scenario that has undesirable consequences yet someone shouldn't feel coerced by those consequences. I hope your not being purposely obtuse about all this. |
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04-13-2002, 04:47 PM | #44 |
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luvluv,
I realize that you're probably a bit bogged down replying to everyone but, when you have time, could you take a shot at what is, to my mind, the central question in this thread? I'll repeat it for you: I see no reason, however, to prefer a child who is born a selfish ass and has to learn how to function as a pleasant human being to a child who is simply born a pleasant human being. According to you, Yahweh seems to disagree with me, and I am curious as to why you seem to think that. |
04-13-2002, 09:44 PM | #45 | |
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You argue that God wants people to choose to obey him solely on the basis of a love of or faith in God, without coercion. The problem with that argument is that the sources that attest to God’s love are the exact same sources that tell us of Heaven and Hell. To be consistant, if God’s love is accepted as factually existing, the existence of Heaven and Hell must similarly be accepted as factual. The existential status of God’s love and Heaven and Hell are the same. It is therefore impossible to obey God based on his love without simultaneously being coerced by the existence of Heaven and Hell. If you allow God’s love to inform your opinion as to whether or not to follow him, Heaven and Hell must similarly inform your opinion. This is contrary to your initial premise. Therefore, your argument fails. Peace out. |
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04-15-2002, 02:56 PM | #46 |
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Pompous:
"I see no reason, however, to prefer a child who is born a selfish ass and has to learn how to function as a pleasant human being to a child who is simply born a pleasant human being. According to you, Yahweh seems to disagree with me, and I am curious as to why you seem to think that. " Well, I think some children are born like that, but there is a large difference between being born with a sweet disposition and being born incapable of sin. I think if God were to purposely create creatures who from the outset had no ability to sin (that's what we are talking about, not about being "pleasant") then that would be an obvious infringement on free will. Some of us, as a result of our natures and experiences, simply are not "pleasant" people. I don't think pleasantness really has anything to do with it, however. We are talking about morality. There are some people who are personally polite and very mild-mannered who are nonetheless notorious cheats, frauds, murderers, etc. I mean aside from the fact that he occasionally killed people, Ted Kacsinsky (sp?) seemed like an amiable fellow. Likewise somebody could have a bad temper but a good heart. So to answer your question, I don't see why God would mind some people being born with a more obedient spirit than others (obviously some are) but to mandate that all of us were born with totally obedient spirits would be another issue altogether. ON THE DOCTRINE OF HELL AND COERCION: Firstly, I do not agree that coercion is totally subjective. No doubt that some folks would risk more than others, but as a general rule human beings do not enjoy suffering or being killed. True, there may be some people on earth who would not be intimidated by a man with a gun who has the full intention of shooting them dead if they do not obey him. I'd wager though, that those people would comprise a small minority of the people on the planet. I think fear of suffering or death is a common enough phenomenon that we can consider it an almost universal human characteristic. Now if Hell is really as bad as we conceive it to be, I doubt that anyone could witness it in reality and not be coerced one way or the other. I explained my position on Hell several times on other boards but I think it deserves clarification. When I say that God is unwilling to use coercion, as I explained with my definition above, I am arguing that God would not use an incentive whose appeal is so great that it alone would motivate a decision for or against Him. Now, I consider a revealed knowledge of Hell to be something that would be coercive thusly. Can we agree that if all of us were able to see Hell and the torment occuring there (whether it be imposed or a consequence), and if we had it under believable authority that this place is where we would end up should we choose not to believe in God, can we agree that such a sight would have an effect on our decisions? Now at the same time, the doctrine of Hell, as opposed to the sight of Hell, is oftentimes a consideration in one's decision to convert to Christianity, but it is generally not the determining factor. (I think before you guys can just decide that most of the Christians who believe do so out of a fear of punishment, you should ask a few Christians if that is actually the case.) I would also argue that in order for something to be coercive, the threat of it would have to be real to the person under the threat. The more real and the more dangerous the threat, the more coercive it will be. Thus, the distant, threat of hell is much less coercive than a revealed Hell because of it's credibility. One can choose not to believe in hell at this point in time. Thus you will have to admit that the doctrine of Hell, at the very least is not AS coercive as a revealed Hell. Can we admit that the doctrine of Hell has failed to coerce anyone in this room (myself included, believe it or not). But can we also admit that a revealed Hell would generally speaking coerce EVERYONE in this room? |
04-15-2002, 03:12 PM | #47 |
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Not according to Luke 16, in the parable of Lazarus and the rich man. Even one rising from the dead to tell his brothers first-hand of their potential fate (and thus "revealing" hell, I would assume) would not be believed.
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04-15-2002, 04:45 PM | #48 |
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Key words: "tell"... not shown, and "believed" .... not have definite knowledge of.
There are people who claim to have been clinically dead and experienced hell and who have written books about their experience. But nobody 'BELIEVES' these stories precisely because they are not objectively provable. You have to believe them by faith. So I would say that Abraham was right about the parable. [ April 15, 2002: Message edited by: luvluv ]</p> |
04-17-2002, 11:17 AM | #49 | |||||||||||||||||
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I'm sorry, luvluv that you so detest the actual words of the Bible, but I'm afraid you'll have to go through the following to explain just exactly how it is anyone who actually reads the Bible is not supposed to come away with the inescapable feeling that one should fear God before just about any other consideration. If you do not see the following as evidence of direct, overt fear-based coercion then you are a living miracle, as the authors are quite clear on this matter: Quote:
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Why, is there any more evidence of fear-based coercion? Yes. Yes there is... Quote:
<ol type="1">[*] he gets taught whatever he wants to be taught[*] he gets shewn God's covenant (the big keys)[*] he gets the eye of the Lord upon him (quite an honorable spotlight)[*] he gets the Angel of the Lord to protect and deliver him[*] he will have no want[*] everlasting mercy[*] he gets meat (sorry vegans)[*] his desires will be fulfilled[*] prayers heard[*] salvation[/list=a] Well, that's just Psalm...anything else as a direct result of fearing God? Quote:
But no fear-based coercion is going on, eh, luvluv? Riiiiiigghhhttt... But, can we really be certain that God--directly--wants us to fear him? That just seems to be so...so...contradictory, doesn't it? Let's see if it's true: Quote:
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So, God takes pleasure from our fear? That can't be the whole purpose of existence! It just can't be! Quote:
But, surely, that was just the OT God, the Original Gangsta God, right? Let's see what is to be feared in the NT, with the "new and improved" God lite version: Quote:
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The inescable conclusion? Fear God and you will win every single thing off the top shelf (except of course for the "Cocain" mirror with the word "Cocain" written like the Coca-Cola logo. Those are reserved for Lynyrd Skynner). But it's good to see that there isn't any fear-based coercion that would motivate a decision for or against Him going on in the Bible. <img src="graemlins/banghead.gif" border="0" alt="[Bang Head]" /> [ April 17, 2002: Message edited by: Koyaanisqatsi ]</p> |
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04-17-2002, 11:21 AM | #50 |
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rofl
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