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#11 |
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The ultimate end of hedonism is Larry Niven's 'wire-tripping', where one has an electrode surgically implanted into one's brains, which continually provides the maximum amount of pleasure one's brain is capable of producing.
This would allow the true hedonist to fully express his beliefs, until he dies of thirst--in about two and a half days... K |
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#12 | |
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#13 |
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viva, an IV-drip would prolong the inevitable, but someone other than the wire-head would need to monitor it; the wirehead wouldn't care enough to make the effort...
K |
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#14 |
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I think some terms and ideas are being thrown about without careful consideration.
The term "purpose" was used as in, "The purpose of human life is to maximize pleasure, while minimizing pain." Who assigns this purpose? What is meant by "purpose" here? The fact that living things try to maximize please and reduce pain does not mean that we OUGHT to do that as a rule. To adopt a stance that we should is a naturalistic fallacy. I point to Frank Herbert's Dune where there is the test of the "Gom Jabbar". In the story Paul (the main character) is tested by a "witch" of a particular order. He is asked to put his hand in a box which simulates pain. He feels the sensation of his hand burning and flesh peeling off. His hand is not physically restained and he is free to remove his hand from the box. He is then TOLD that a needle is placed at his neck and that if he removes his hand then the nedle will be plunged into his neck and he will die. He must therefore control his animal reflex to remove the hand and endure the pain for the result of removing it will be death. Comments are then made that passing this test (i.e. not removing your hand until the test is over) is a sign of humanhood. That is, one is able to rationally and by will control animal instincts. I think this narrative account (which of course we can find real world examples of) demonstrates problems with a hedonistic philosophy. DC |
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#16 | |
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#17 | |||
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Then there are masochists that have a poor self-image... their intentional suffering would involve them seeking justice for themselves - giving themselves what they think they deserve based on how they were raised or something. I think that a fundamental pleasure is "connectedness" - it is a kind of comforting warm-fuzzy feeling. When people think some justice is done, they'd get that pleasure, to varying degrees. During injustices, this pleasure would decrease and turn into a "pain" - it would be like the despair of alienation and confusion. Quote:
I think pleasure also includes feelings of well-being and comfort... not just very sensual pleasures. As far as maximizing pleasure and/or minimizing pain goes, it would usually involve our *expected* pleasure and pain, so we might endure some avoidable pain (like exerting our muscles) or choose a lesser pleasure in order to seek the optimal goal. Some people have learnt better self-control than others - and think more in terms of future goals than near-sighted self-gratification. |
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#18 | ||
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That site also talks about futuristic ideas where people could have a lot of pleasure and still be productive. |
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#20 | |
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If Paul removes his hand from the box in order to remove his hand from the sensation of painful and searing flesh then this is an example of him seeking to "maximize pleasure and reduce pain." (even though he dies) However, you have already argued that the opposite choice is also "maximizing pleasure and reducing pain" because "one expects to continue living and having pleasure in the future." The end result being that "maximize pleasure and reduce pain" is meaningless. Regardless of choice one still weasels the interpretation to fit the plan. One can always fall on the excuse that "one expects to continue living and having pleasure in the future." Therefore, *any* decision can simply be worked into the framework by working over the interpretation of the decision. It makes the word hedonism meaningless. DC |
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