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#1 | |
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Link to crazy book.
Quote:
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#2 |
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I thought we were babylon the great?
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#3 | |
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#4 |
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I think this book is right on the money. It would fix the Israel-Palaestinian stoush pretty quickly. Declare the USA as Zion, transport the 5 million or so Jews from Israel to the USA and leave Israel to the Palaestinians.
Simple, really. |
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#5 |
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Sounds like Mormon shit to me. With out the Jews of course.
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#6 |
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So I'm not still in the Matrix?
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#7 | |
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#8 | |
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#9 | |
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![]() "it makes sence if you ignore *that* part over there, yeah...." |
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#10 |
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that philosophy is shared by many "christians'
From the outset, US fundamentalist and pentecostalist leaders would openly identify their understanding of Christianity with American imperial values and ideals and even interpret any attack or criticism against these as a challenge to the Christian faith. Explicit in their sermons is the notion that the US is a 'chosen nation' or one of the twelve lost tribes of Israel with a destined mission to save and evangelise the world. In identifying their version of Christianity with US imperial values and claims, fundamentalist and pentecostalist preachers would not only assert that the US have a special place in God's 'divine plan', but also went to adopt some of the ruthlessly efficient methods and ways employed in the harsh and exploitative world of US business. In 1969 president Richard Nixon sent Nelson Rockefeller (later Vice-President under Ford) on a fact-finding mission to Latin America. The Rockefeller Commission found that 'the Catholic church has ceased to be an ally in whom the US can have confidence' because of the spread of liberation theology which was predominantly Catholic. To counter this, the Commission recommended the promotion of 'an extensive campaign with the aim of propagating Protestant churches and conservative sects in Latin America'. For the first time, a clear-cut proposal to adopt the promotion and infiltration of right-wing religious groups as official policy was made. The promotion, infiltration and manipulation of various US religious right-wing groups by the Central Intelligence Agency (CIA) in Latin America, South-East Asia and recently in Southern Africa would seem to flow from these recommendations. The paralysis engendered by the US defeat in Vietnam played a major role in delaying the formal adoption and implementation of the Commission's recommendation on a systematic and wide scale. It took ten years of concerted pressure when, in April 1979, the Carter Administration formed a body called the Consortium for the Study of Intelligence. It was charged with the specific task of finding ways to boost the declining fortunes of the CIA and restore its dubious reputation following Angola, Iran, Grenada, and the Sandinista revolution. This included senior CIA officers, leading academics and 'experts' on social sciences, international law and politics. The Consortium's seven-volume report recommended that during the 1980s, the US Government should promote the emergence and expansion of CIA paramilitary operations in the form of vigilante bands, death / assassination squads and right-wing religious sects in areas of the world where American interests are threatened by revolutionary and progressive movements. This was followed the next year by the presentation and official adoption of the Santa Fe Document by the Reagan Administration. The document recommended: "foreign policy is the instrument by which peoples seek to assure their survival in a hostile world. War, not peace, is the norm in international affairs. Survival demands a new foreign policy. The US must seize the ideological initiative or perish. The war is for the minds of mankind. Ideo-politics will prevail ... US foreign policy must begin to counter (not react against) liberation theology as it is utilized in Latin America by the liberation clergy. The role of the church in Latin America is vital to the concept of political freedom. ... private property and productive capitalism" A month after Reagan's inauguration, a little noticed article by Strobe Talbot suggested that Congress should repeal or amend legislation that limits the CIA to conduct clandestine operations abroad. Two months later, CIA Director William Casey issued a secret directive called 'The Draft Plan of Operations in Africa and the Near East', urging the CIA to increase its acts of state terrorism against progressive governments and liberation movements in closer collaboration with the dictatorship and repressive regimes of such countries as South Africa, Israel, Taiwan, South Korea, Saudi Arabia and Pakistan. Reagan subsequently signed an executive order relieving the CIA of too much Congressional oversight, increasing its budget and allowing it a freer hand in carrying out its criminal covert actions with the exception of assassinating foreign political leaders and conducting 'research on human subjects'. The CIA was given the green light to engage in any covert activity under the sun that was approved by the President. In relation to the latter restriction, the CIA could, however, still engage in 'research on human subjects' as long as it is 'in accordance with guide-lines issued by the Department of Health and Human Services'! The process of giving the CIA more leeway to engage in covert actions during this period did not start under Reagan; during its last year in office, the Carter Administration was already under heavy pressure from the Pentagon and State Department to find ways and means on restoring the CIA's dubious reputation. The Carter Administration found itself not only succumbing to this pressure, but to some extent can be held responsible for bequeathing the use of religious personnel in CIA intelligence-gathering to the Reagan Administration. This sense of betrayal among the Carter Administration led them to secretly issue a document known as the Dissent Paper (1980) criticising the dangerous direction foreign policy was taking. As expected, this lone protest within America's establishment went unheeded. It once again reminds us that regardless of who is in the White House, US foreign policy has now come to be conducted more bY the CIA and Pentagon than the State Department, whose major task has been reduced to the issuing of statements for public consumption and direct liaison with foreign governments. These measures formed part of a big and apparently innocuous propaganda effort by the Reagan Administration, misleadingly called Public Diplomacy, to persuade public opinion and win global support for its aggressive intentions aimed at maintaining American hegemony over large sections of the world's population through its 'lowintensity conflict' doctrine. This effort was a component part of Reagan's much bigger propaganda programme, 'Project Democracy', introduced to the Congress under the title of 'Management of Public Diplomacy Relative to National Security" to 'strengthen the organization, planning and co-ordination of the various aspects of public diplomacy of the US Government'. To this end, a special inter-agency body, called the Special Planning Group on Public Diplomacy (SPGPD) was established and chaired by Robert McFarlane, then assistant-secretary to the NSC president and composed of the Secretaries of State and Defense, the Directors of the Information Agency (USIA), the Agency for International Development (USAID) and the President's assistant for communications. In early 1983 George Shultz, then Secretary of State, presented a $65 million budget to the Congress for Project Democracy. The actual funding of most projects abroad was done through a quasi governmental body known as the National Endowment for Democracy (NED). The NED was founded at the instigation of a small group of right-wing activists which included Robert Pickus, a former OSS officer, consultant to USIA, the State and Defense Departments as well as a long-standing opponent of the anti Vietnam war and peace movement through his so-called World Without War Council (WWWC) and the 'Peace, Freedom and Security Studies' (PFSS) projects. Pickus, whose PFSS programmes were aimed at establishing a stronghold by imposing a right-wing perspective on national security issues in churches, evangelical colleges and seminaries throughout the US, was also a founding member of the Institute on Religion and Democracy (IRD). The IRD is a neo-conservative body founded by a group of political campaigners and evangelical leaders in April 1981 with a 56,500 grant in seed money from the Smith Richardson Foundation (North Carolina). It was founded on the basis of a report entitled 'Preliminary Inquiry Regarding Financial Contributions to Outside Political Groups by Board and Agencies of the United Methodist Church 1977-1979' and supposedly written by one David Jessup. Jessup, a former member of the American Peace Corps in Latin America and then a full-time staff member of the AFL-CIO's Committee on Political Education had just managed to work his way into the Marvin Memorial United Methodist Church, Silver Spring, Maryland. The ideological colouring of the IRD can be seen by its assertion that 'the most fundamental of all human rights is the freedom of religious faith and practice' and that the US is the 'primary bearer of the democratic possibility in the world today': We believe that the personal and institutional ownership and control of property - always as stewards of God to whom the whole creation belongs - contributes greatly to freedom. We note as a matter of historical fact that democratic governance exists only where the free market plays a large part in a society's economy . . . God has made no special covenant with America as such. God's covenant is with His creation, with Israel, and with His Church. However, because America is a large and influential part of His creation, because America is the home of most of the heirs of Israel of old, and because this is a land in which His Church is vibrantly free to live and proclaim the Gospel to the world, we believe that America has a peculiar place in God's promises and purposes! for more details see my British israel thread |
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