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#31 | |
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) But I was just wondering if any believers in a soul had a more meaty definition. Given the next example, however, this isn't encouraging...
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#32 | |
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#33 |
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I merely define the soul not only as conciousness but also as "subjective reality". A reality that is orientated around the observer. Through SR the universe presents itself with the property of being aware of its own existance. How else can the universe be are of its own existance without the property of consciousness?
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#34 | ||
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Still, this is at least something of a definition, though a very vague one which shifts the question to how the conciosuness is defined: the soul is the arena in which the conciousness operates. One problem I see with this is that unless anything other than the conciousness operates in this arena, and I'd have thought nothing else does, couldn't this be tantamount to defining the soul as the conciousness, which is a much more secular concept. |
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#35 | |||
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!) This has always struck me as a problem with the otherwise very tempting theory of epiphenomenalism: see my Conciousness: A Problem With Epiphenomenalism thread.Quote:
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#36 | |
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here. |
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#37 | ||
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. You must have some concept of what a term means if you are going to claim it exists, otherwise you are making an essentially meaningless statement, akin to claiming that "blerg exists" when "blerg" is simply a nonsense word. If you can't provide any definition of what a soul is, how an earth can you say you know it exists???
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#38 | |
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.) It does have the weakness that unlike either physical things or purely mental things like emotions, we never experience or are directly aware of the soul itself, only things build on its "substratum." This provides no reason for actually thinking the soul exists.Could you explain to me what exactly 'bundle theory' is, please? It sounds fun !
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#39 | |
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Jake |
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