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Old 05-27-2002, 08:23 PM   #31
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"Uh, why would an omnipotent God need us to love and serve Him? .... Why does He need us to even acknowledge Him, to feel good about Himself? Does god have self-esteem issues?"

God needs NOTHING from us! We need everything from Him!

In God's Love,

Gemma Therese
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Old 05-27-2002, 08:27 PM   #32
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"If there were no other proof of the infinite patience of God with men, a very good one could be found in His toleration of the pictures that are panited of Him."

- Thomas Merton
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Old 05-27-2002, 08:39 PM   #33
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Quote:
Originally posted by Gemma Therese:
<strong>
...
We need everything from Him!
...
</strong>
No, not at all: your God is superstition; I don't need superstitions.
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Old 05-27-2002, 08:42 PM   #34
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Automaton,
Thank you for your response.
You are quite welcome. I'm very glad to see you're actually staying for (albeit, limited) debate.
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"You theist trolls are pushovers." Um, can we keep this civil?
Please accept my apology. Yes, this was rude and presumptuous of me.
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"Remember, blind assertions prove absolutely NOTHING." You're absolutely correct. That's where faith comes in.
Faith can be defined in this case as believing on emotion rather than evidence, correct? Is this not the very ideal you sought to debunk in your opening post?
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"What would human love be to an infinite, transcendental, perfect Being?" It means everything. It is the relationship between Creator and creature. God is everything, we are nothing. God does not need our love. We need His love.
I'm sorry, you contradicted yourself. It cannot both mean "everything" to God, whilst we are "nothing" to him.
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"What would an infinite ... Being want with servent?" Ah, you confuse "serving" with "servents." A leader serves his people, but he is not their servent. Again, God does not need us, we need Him.
My question is still relevant. Why would God create an entire universe to house Children that he did not actually need? Is God's behaviour arbitrary, and if not out of need, why would a perfect being want or desire anything?
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"What next world!" The one that's after this one.
You mean Nirvana? Or the Muslim afterlife? Please elaborate, and give us reason, rather than emotion, why we should accept that such a world exists.
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"God cannot be understood expect by Himself." Do you really think your human brain can totally comprehend God?
So my interpretation number 1 was correct? Allow me to reitterate my objection; if no human can comprehend God, then how do you propose to know anything about God at all?
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Such is a sin of pride.
Please note that I never attempted to define God, you did that, all I did was respond to your definitions.
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(Pride is quite common among atheists.)
I thought you wanted to keep this civil?
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"Don't pray for us, please." I will pray for whom I wish. Why do you care if I pray for you or not?
No need to get so defensive. If prayer were a valid way to effect the world, I'm saying your efforts would be better spent elsewhere. Do you care more about converting atheists than helping starving children?
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By the way, I am a freethinker. I think freely. Becuase my freethought has brought me to Roman Catholicism, am I any less a freethinker than if it had brought me to atheism?
Freethought is the opposite of dogmatism. You evidently believe without evidence (see above) in a truth proposition about the universe, and as such, you cannot be a freethinker. On that note, I believe theists can be freethinkers, and indeed, I have met quite a few on my travels through cyberspace.
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In God's Love -- all real love comes from God,
Another flawed position: If we love God, and all real love comes from God, is God simply loving himself?

Aside: You have failed to address a very large proportion of my arguments. It is courtieous, when rebutting someone, to respond to all the points they bring up.

Regards,
Automaton
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Old 05-27-2002, 08:43 PM   #35
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Quote:
Originally posted by Gemma Therese:
<strong>"If there were no other proof of the infinite patience of God with men, a very good one could be found in His toleration of the pictures that are panited of Him."

- Thomas Merton</strong>
Tell Merton to discuss this with me.
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Old 05-27-2002, 08:50 PM   #36
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This is wrong. Propositions can have a definite truth value, i.e., either true or false, or they can have a probablistic value, for example, do you know with absolute, 100% certainty, that the sun will rise tomorrow? Of course you don't, but it is merely very, very probable. If you want to say that probablistic truth values are simply a result of the limitations of human knowledge (and in most cases they are), please speak to my friend, Mr. Quantum Physicist. So there is at least one other kind of proposition besides the one you have outlined (and indeed, there are still more). Most atheists (strong or weak) would assert that God is not definitely false, just highly improbable.
Likewise, would not most theists assert that macro-evolution is highly improbable, and that the chances of the former are, in fact, considerably greater than those of the latter? One cannot use probability to justify atheism, as probability favors theism quite extensively.

Quote:
Thank you for stating (or at least pretending to state) the position that "emotions have no consequence on the truth." This is one of the first steps to freethinking, and indeed refutes a great deal of theistic arguments.
Please explain how this applies particularly to theistic arguments.

Quote:
And if God really was just, why would he punish those who simply lost belief in him through the logical faculties that He bestowed upon us? Why would He assume the role of Thought Police, for simple, honest enquiry? As you can see, your definition of God is that of a square with five sides.
I see no honest inquiry here - only the attempted rationalization of presuppositions or conscious denial. You have already decided that God does not exist, and you substantiate atheism with prejudiced "logical faculties." You would have us believe that you derive your conclusion of atheism from logic and reasoning, but in truth, you contrive your reasoning from the presumption that God does not exist.
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Old 05-27-2002, 08:54 PM   #37
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Faith does not exist to prove.
Indeed. "Faith" is a word believers use when they have no justification for their beliefs.
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Everyone lives forever, whether with God or without Him.
Another flawed position; If God is everywhere (omnipresent), how can there be aspects of existence free from God?
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God needs NOTHING from us!
You still haven't answered this: Then, why did he create us?
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We need everything from Him!
Obviously this is not true; otherwise there would be no nonbelievers such as me in the world, who are perfectly happy with the idea that all gods are merely fictional characters in the minds of men.
Quote:
"If there were no other proof of the infinite patience of God with men, a very good one could be found in His toleration of the pictures that are panited of Him." - Thomas Merton
Evidence of patience, maybe. Evidence of absence, much more plausable.
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Old 05-27-2002, 09:05 PM   #38
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Likewise, would not most theists assert that macro-evolution is highly improbable, and that the chances of the former are, in fact, considerably greater than those of the latter? One cannot use probability to justify atheism, as probability favors theism quite extensively.
Uhm, I was not making any probabilistic argument for the non-existence of God. I was simply stating that things aren't necessarily as black and white as definitely true and definitely false.

If you want to discuss the validity of evolutionary biology, we have a great forum for that here, which you are welcome to post at if you like.
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Please explain how this applies particularly to theistic arguments.
How about Pascal's Wager? Epistemological "faith" justifications? The traditional design argument, and even some modern variations thereof?
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I see no honest inquiry here - only the attempted rationalization of presuppositions or conscious denial. You have already decided that God does not exist, and you substantiate atheism with prejudiced "logical faculties." You would have us believe that you derive your conclusion of atheism from logic and reasoning, but in truth, you contrive your reasoning from the presumption that God does not exist.
High on rhetoric, very little argumentative value. It can just as easily be reversed to:
  • I see no honest inquiry here - only the attempted rationalization of presuppositions or conscious denial. You have already decided that God exists, and you substantiate theism with prejudiced "logical faculties." You would have us believe that you derive your conclusion of theism from logic and reasoning, but in truth, you contrive your reasoning from the presumption that God exists.
Not very nice, is it? Consequently, how do you explain the fact that the majority of atheists on this board were previously theists? They found atheism with the presupposition that God exists.
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Old 05-27-2002, 10:52 PM   #39
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Quote:
Originally posted by Gemma Therese:
[QB]God is the perfect Being, Creator of heaven and Earth.
I'd like to see an existence and uniqueness argument for the object which this sentence allegedly defines. This is probably a bad habit I picked up from studying mathematics ...

Regards,
HRG.
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Old 05-28-2002, 02:56 AM   #40
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Tell Merton to discuss this with me.[/QB][/QUOTE]

Thomas Merton was a Trappist monk of the 20th century. He has since died.

Feel free to read any of his books, especially Contemplative Prayer, Seeds of Contemplation, or The Seven-Storey Mountain.

In God's Love,

Gemma Therese
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