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Old 06-05-2003, 08:55 PM   #201
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Originally posted by JakeJohnson
We have no failure to communicate.
I'm afraid we do - and it's because you're not honest with yourself. You know very well that my remaining cool under intellectual fire is nothing like evidence that I know I'm wrong. When you are ready to look at your self-deception, perhaps we can talk. Until then, happy trails, kid.
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Old 06-05-2003, 09:14 PM   #202
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Originally posted by yguy
I'm afraid we do - and it's because you're not honest with yourself. You know very well that my remaining cool under intellectual fire is nothing like evidence that I know I'm wrong. When you are ready to look at your self-deception, perhaps we can talk. Until then, happy trails, kid.
Heh, another time you doge the subject by demeaning my age and focusing on other subjects. I asked a polite question, now please answer it, or admit you can't, just don't take the side routes as a way out.
Jake
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Old 06-05-2003, 10:35 PM   #203
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Originally posted by Wyz_sub10
You're still defining it by what it does, Normal. "It is the operator of free will." Saying it "is in the driver's seat" still doesn't speak to what it is.
So are you really claiming your "logic is a process" definition is better?

I'm not clear on why you think "operator" doesn't speak to what it is.

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Originally posted by Wyz_sub10
Yes, activity in the brain during decision-making can be monitored. But I was referring to the brain, overall. Still, you can isolate the region.
Isolating that region does not disprove the existence of the soul, by my definition. That region of the brain might act out the choices that the soul chooses, ie. you have no way of knowing if the choices are actually MADE in that part of the brain. The associative cortex was the vague (and very unfulfilling) answer given earlier. That area of the brain responds to stimuli given to the brain, but can you really KNOW if that area is the thing making the choices, or just acting out the response?

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Originally posted by Wyz_sub10
Because, for one thing, if I defined sapce cabbage in sucha a way, then it is simply another name for the actual cause, and not a different thing. (Also, I'm guessing this space cabbage would have a 'space' property and a 'cabbage' property, of sorts. These would have to be consistent with the actual cause.)

So if you are saying the soul is simply another name for a specific set of brain functions, fine. But then the "soul" is nothing eternal or ethereal.
The very definition of ethereal is "intangible". I described the soul in very intangible terms. And as mentioned above, I am not substituting one word for another interchangably.

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Originally posted by Wyz_sub10
I think most proponants of the idea of "soul" believe it is something distinct from the brain - it is more that the meat and wires. If it is, what is it?
It MAY be distinct. I imply above it IS more then the meat and the wires.

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Originally posted by Wyz_sub10
The difference is very distinct - "logic" is only a name given to the process.

I do not doubt that "choice" exists. Are you suggesting "soul" is simply a name given to the process of choosing?
You could say the act of choosing, but I'm really not sure what's wrong with "operator". It seems you're just rejecting metaphysical implications.

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Originally posted by Wyz_sub10
Agreed, as above. But you didn't say that "soul" was a name for "choice". You said it was an operator of choice. I do not suggest that "logic" is an operator or the process (it is the name of the process).
I still don't understand what is wrong with saying the soul is the operator of choice. How do you define a pilot? One who drives planes. How do I define the soul? One who drives free will.

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Originally posted by Wyz_sub10
If the soul can interact with the physical word now, is there a reason it cannot after death? Could we not detect its presence somehow after the body dies?
Questions I obviously cannot answer.

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Originally posted by Wyz_sub10
If you say this is not possible, than I am confortable in saying that there might be such a thing, but there is no rational reason for believing so, and in any case, it is not detectable or measurable. (Although "logic" is. )
Therein lies the trouble with something which lacks empirical evidence.

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Originally posted by Wyz_sub10
I don't see how you arrive at this conclusion. What is insufficient? There is a process - we can use it and it is definable. We have assigned a name to it. What's the problem?
Your proof of logic is the exact same as my proof of soul. Which both define something, yours is a process, mine is an operator, and then we apply it to show that it exists. You obviously have a problem with me calling it an operator for the definition, but I still don't see your problem with that definition.
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Old 06-06-2003, 08:57 AM   #204
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Originally posted by Normal
Your proof of logic is the exact same as my proof of soul. Which both define something, yours is a process, mine is an operator, and then we apply it to show that it exists. You obviously have a problem with me calling it an operator for the definition, but I still don't see your problem with that definition.
It seems to me this "soul" you speak of isn't even necessary. All the functions can be traced back to the brain and yet it needs an operator? The burden of proof is on the one who makes the claim, and you have yet to provide any evidence supporting this assertion. I can show you documented scientific studies that show which parts of the brain are responsible for what, and how they can be affected. All you can do is hypothesize without evidence. I can also hypothesize that magic gorillas are the operator of consciousness, try and disprove me. The problem is this hypothesis is illogical and without evidence. What part of brain function needs further explanation? Why do we need this soul?
Jake
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Old 06-06-2003, 02:23 PM   #205
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Originally posted by yguy
Try disrobing in front of an animal. Then do it in front of a stranger. They'll both look at you, but somehow the stare from the human is embarassing.
Perhaps because the animal hasn't been conditioned socially to be "embarrassed" by nudity. Some asocial animals probably don't feel much in the way of embarrassment or guilt but the social ones likely do. What do you think drives conformity to the group's norms, reason?

Did you miss the post that demonstrated the loss of the ability to be embarrassed due to various frontal lobe problems. It's a brain process.
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Old 06-06-2003, 02:39 PM   #206
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Originally posted by yguy
The fact that they can see me as a person.

To a dog, or most other animals, humans are gods, because we're stronger than they are. To animals like polar bears, we're nothing but lunch, because they're stronger than we are, or think they are.

Of course, if a person can lose his soul, we should expect that there are humans who see others as lunch, at least in a metaphysical sense...and we do, by cracky.
To a dog you're just another member of the pack, a dominant member but a member none the less. I've seen aggressive dogs treat children and women as subordinates. Funny you should pick dogs because they are strongly social and express both guilt and deception. It's funny when you come home and the dog that normally bounces to greet you at the door is nowhere to be found. You immediately know they've torn something up or had an accident on the rug. What drives them to hide? complex reasoning? or a gut feeling (you know that sinking feeling followed by the flushing face when you've knowingly violated some rule and get busted)? Does that "gut feeling" expressed in my pooch mean he has a soul or do we have certain brain processes in common as social animals?

Polar bear can be taught not to kill humans willy nilly. If they're murderous because they lack a soul, how are captive bears trained not to kill? simply fear? If that's the case why doesn't fear of reprisal stop sociopaths if fear works on a soulless animal?
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Old 06-06-2003, 03:00 PM   #207
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Originally posted by JakeJohnson
It seems to me this "soul" you speak of isn't even necessary. All the functions can be traced back to the brain and yet it needs an operator? The burden of proof is on the one who makes the claim, and you have yet to provide any evidence supporting this assertion. I can show you documented scientific studies that show which parts of the brain are responsible for what, and how they can be affected. All you can do is hypothesize without evidence. I can also hypothesize that magic gorillas are the operator of consciousness, try and disprove me. The problem is this hypothesis is illogical and without evidence. What part of brain function needs further explanation? Why do we need this soul?
Jake
You make a lot of assumptions about my qualifications about the brain. I'm well aware that we can track down the response action in the brain. I'm saying that "response action" and "choosing that action" are two different functions, thus necessitating the need for the soul. I can't disprove your magic gorillas anymore then you can disproof my soul DUE TO THE LACK OF EMPIRICAL EVIDENCE OF EITHER, WHICH IS WHAT I'VE BEEN SAYING THIS WHOLE TIME.

It's a hypothesis, untested and unproven, AND I'M NOT CLAIMING IT IS OTHERWISE.
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Old 06-06-2003, 03:15 PM   #208
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Originally posted by Normal
You make a lot of assumptions about my qualifications about the brain. I'm well aware that we can track down the response action in the brain. I'm saying that "response action" and "choosing that action" are two different functions, thus necessitating the need for the soul. I can't disprove your magic gorillas anymore then you can disproof my soul DUE TO THE LACK OF EMPIRICAL EVIDENCE OF EITHER, WHICH IS WHAT I'VE BEEN SAYING THIS WHOLE TIME.

It's a hypothesis, untested and unproven, AND I'M NOT CLAIMING IT IS OTHERWISE.
Why believe in such a faulty hypothesis then? The brain is capable of making decisions, it is simply a complex neurological response. Maybe you and yguy should study up on neurological programming, as it can explain these things in more depth.
Jake
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Old 06-06-2003, 03:35 PM   #209
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Originally posted by Normal
You make a lot of assumptions about my qualifications about the brain. I'm well aware that we can track down the response action in the brain. I'm saying that "response action" and "choosing that action" are two different functions, thus necessitating the need for the soul.
Forgive me if this has already been brought up, but we know that electrical activity in the brain is correlated with, necessary for AND SUFFICIENT TO EVOKE a particular choice in visual discrimination tasks. If you're interested, look up Bill Newsome's work on area MT. I hear that Bill wants to have his own area MT stimulated so that he can experience for himself what it is like to see and perceive 100% coherent leftward motion but still decide to report it as rightward motion.
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Old 06-06-2003, 03:40 PM   #210
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Originally posted by scombrid
Perhaps because the animal hasn't been conditioned socially to be "embarrassed" by nudity. Some asocial animals probably don't feel much in the way of embarrassment or guilt but the social ones likely do. What do you think drives conformity to the group's norms, reason?
You are confusing embarassment with shame. A person can be embarassed without anyone else on the planet knowing that they are, or what they did to get that way.

Quote:
Did you miss the post that demonstrated the loss of the ability to be embarrassed due to various frontal lobe problems. It's a brain process.
If memory serves, I addressed it. If you can't find my answer and want one, post it again.
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