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01-05-2002, 04:50 PM | #151 | |
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Anyway, here'a something for Ed's education on the Flood and geology: <a href="http://www.talkorigins.org/faqs/faq-noahs-ark.html" target="_blank">Problems with the Global Flood</a> |
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01-05-2002, 09:09 PM | #152 | |||
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This is the end of part I of my response. </strong>[/QUOTE] |
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01-06-2002, 08:10 AM | #153 |
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Ed, you may as well not begun part one of your response. All you did was repeat the same fallicious arguments that I've already shot down. What the hell is wrong with you? I mean, really, are you that dense? I do not care how many people agree with you, how important these people are, or how long they've agreed with you. This is not evidence, they are appeals to authority and polularity, as well as tradition. Just saying that your assertions are only backed up by "intense" scholarship and the word of many "intellegent" people, or that your reasons for disagreeing with the JWs is because many theologians disagree with them is simply conceding the point to me. Come up with a logical argument or your posts will be ignored by me on this thread.
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01-06-2002, 08:33 AM | #154 | |||
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Since I am not an expert, I suggest you look at the above links. It not only refutes the principle of irreducible complexity, it offers scores of examples of the evolution of irreducibly complex systems. The following is an interesting quote I found here: "Behe's colossal mistake is that, in rejecting these possibilities, he concludes that no Darwinian solution remains. But one does. It is this: An irreducibly complex system can be built gradually by adding parts that, while initially just advantageous, become-because of later changes-essential. The logic is very simple. Some part (A) initially does some job (and not very well, perhaps). Another part (B) later gets added because it helps A. This new part isn't essential, it merely improves things. But later on, A (or something else) may change in such a way that B now becomes indispensable. This process continues as further parts get folded into the system. And at the end of the day, many parts may all be required. "The point is there's no guarantee that improvements will remain mere improvements. Indeed because later changes build on previous ones, there's every reason to think that earlier refinements might become necessary. The transformation of air bladders into lungs that allowed animals to breathe atmospheric oxygen was initially just advantageous: such beasts could explore open niches-like dry land-that were unavailable to their lung-less peers. But as evolution built on this adaptation (modifying limbs for walking, for instance), we grew thoroughly terrestrial and lungs, consequently, are no longer luxuries-they are essential. The punch-line is, I think, obvious: although this process is thoroughly Darwinian, we are often left with a system that is irreducibly complex. I'm afraid there's no room for compromise here: Behe's key claim that all the components of an irreducibly complex system 'have to be there from the beginning' is dead wrong."[*] -H Allen Orr You can in fact download programs onto your desktop computer that will evolve “irreducibly complex” systems. Isn’t that odd? It is supposed to be impossible! Quote:
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1. Whatever begins to exist has a cause of its existence. 2. The Universe began to exist. 3. Therefore, the Universe has a cause of its existence. The appeal of the Kalaam argument is so powerful because it appeals to the way we already think about things. We push things and they move, we talk to people and they respond. We think of the world in which we live in terms of causal regularities. However, in all of these cases, without ANY exception, we are pushing or pulling existent objects. There is a cause and subsequently there is an effect. This stimulates an interesting question: How it is possible to have a cause before an effect when there is NOTHING before the effect? How can you have an antecedent cause at the beginning of the universe where by definition, nothing could have occurred before it? The answer is that it is logically impossible. Our notion of causation is simply inapplicable to the beginning of time. However the universe started, however you cut it, the universe cannot have been caused in the human understanding of the term since there was no time at which the universe did not exist. On infidels.org, there is a collection of discussions about the various formulations of the cosmological argument. Several of them are quite exhaustive in their refutation of the argument. <a href="http://www.infidels.org/library/modern/theism/cosmological.html" target="_blank">http://www.infidels.org/library/modern/theism/cosmological.html</a> On a related note: To the best of my understanding, there is at least one kind of event in which we evidently observe something begin to exist. That is the formation of the electron-positron pair. There is, according to physics and observations, no cause. Regards, Synaesthesia |
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01-06-2002, 03:25 PM | #155 |
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BTW, Ed, LP has started a wonderful thread on the subject of morality, specifically in reply to your claim that it cannot come from "amorality." I invite you to join in at:
<a href="http://ii-f.ws/cgi-bin/ultimatebb.cgi?ubb=get_topic&f=3&t=001623" target="_blank">Evolution of Morality?</a> on the <a href="http://ii-f.ws/cgi-bin/ultimatebb.cgi?ubb=forum&f=3&SUBMIT=Go" target="_blank">Evolution/Creation Forum</a>. |
01-06-2002, 08:01 PM | #156 | |||||||
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This is the end of Part II of my response. |
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01-06-2002, 10:51 PM | #157 | |||||
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Thank you for the links, Synaesthesia. I'm sorry that it took so long for me to reply. I'm not a YEC. (To be more precise, I remain open to convincing evidence for YEC whenever it is forthcoming.) I agree with you and the article(s) that you cited. Behe has no ground on which to rule out alternative theories of evolutionary development a priori. But that just shifts the focus of the issue to that of evidence. If gradual evolutionary development of new organs and biological systems has actually occurred, there should be clear evidence of failed attempts, ("transitional forms"?) to support the theory. Also, evolution of computer programs is indeed a form of evolution, but the computer program's "enviromment" is only an approximation of a "real world" environment. Thus things that occur in a computer environment may not necessarily be likely to occur in the "real world". Quote:
Again, the evidence should show at least one "unbroken" line of evolutionary development in a species, that transcends the postulated " barriers" to evolution. If not, then the alternatives to Behe are without conclusive evidential support. Quote:
First, let me state again that I am not a proponent of any of the traditional arguments for the existence of God. The attempt to use any of them to establish God's existence, at best, begs the question. (In fact, Presuppositionalists openly acknowledge this point.) Second, your point above is a good one, and it suggests the need for clarification. One thing that needs to be clarified is the idea of time. Briefly, there are (at least) two ways to view time in this argument. One way is to view time as beginning at the "time" that the universe comes into existence. The other way is to view time as extending from eternity past to eternity future. In other words, "eternity" means an infinite series of units of time of a certain size. In the former sense of "time", there can be (by definition) no moments of time before the beginning of the universe, which as you suggest, raises problems for the Kalam (apparently, I was spelling it incorrectly) argument. However, the Kalam argument appears to apply instead to the latter sense of time, in which a cause can exist before the beginning of the universe. Another thing thing that needs to be pointed out is that a proponent of the Kalam argument wouldn't assume, at the outset, that "nothing" preceded the beginning of the universe. But, as I suggested above, this only emphasizes the circularity of the argument. Quote:
Again, thanks for the references. I just finished reading Dan Barker's "Cosmological Kalamity" article for the first time and found it informative. I agree with him that the Kalam argument begs the question when it is used as a demonstration of God's existence, but I don't see why God would ever have to "traverse" an infinite series of His thoughts. God is probably as limited as we are regarding "traversing" an infinite series. But there is no reason why a being that already knows everything would need to think "sequentially". Quote:
Correct. Observation identifies no cause. But there must ultimately be a naturalistic reason why it occurs when it does, otherwise we would be concluding that reality is fundamentally irrational. [ January 07, 2002: Message edited by: jpbrooks ]</p> |
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01-07-2002, 01:57 AM | #158 | |
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Regards, HRG. |
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01-07-2002, 06:49 AM | #159 | |
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Thank you for your input, HRG. The very fact that physical reality is amenable to statistical analysis suggests that it is (at a deeper level) deterministic. Statistics is a mathematical study and would therefore not even be possible in a reality that is not mathematically certain at a deeper level. Furthermore, there is a difference between an event that has no specific identifiable cause and one that has no antecedent causal factors at all. An event that falls into the latter category would only be possible in a reality that is fundamentally irrational. |
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01-07-2002, 07:41 AM | #160 | ||||||||||||||
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Sigh. I used to think Koy was just being mean with his somewhat emotional responces to theists. Now I know where he's coming from.
(Mr.) Ed, I'm going to do the very best I can to reply to your evasions, non-answers, and general repeatition of demostratedly false "arguments" without being hostile, but the shoddy way you handle my arguments is just starting to get a little bit annoying. Quote:
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<ArgumentType:Ed>Because mind-reading has been backed up by years of intense documentation from both liberal and conservative pychic scholars, and the doubters are mostly arrogant asses who can't adequetly handle the occult data.</Ed> Please provide a logical line of reasoning why an omnipotent deity must "progressively reveal" his truth. I'll deal with your first attempt: Quote:
And, again, Occam's razor shreads this explaination up: What's the simpler explaination? God waiting for us to mature so we can understand him, or humans changing things around to meat their own ends? If the first, you beg the question of how man was somehow not "ready" to know that God is a DinU Trinity before the fourth century, and why is seems that, since the concept of the Trinity is absurd in any logical assesemnt, we are still not "ready" for it. After all, many epople are unconvinced by the Trinity because they see it as illogical and can't understand it. It seems that if we're "ready" for it now, or 1600 years ago, it would be less of a problem. ::Shaves off the unnessisary elements:: Quote:
In any case, this is a weak, deeply flawed analogy. If you told your child that sex was kissing with the tougne and let him believe that until he was 11 or 12, THAT would be lying. It would also be closer to the situation at hand. Quote:
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[ January 07, 2002: Message edited by: Rimstalker ]</p> |
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