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Old 09-17-2002, 10:19 AM   #171
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Quote:
Radorth
1. Jesus did not work miracles, so Luke (or whoever inserted it) knowingly lied and tried to manipulate the reader just in case.
Luke was a believer. He wrote what other people told him was true. He was not a liar; he was manipulated as you are.

So you think that believer never lie for the cause? Believer will never lie to convince others of their faith?

I can see this at work even today. This issue arose on my debate with DavidH above. Just look at this verse from two different bibles.

John 12:44 :: New International Version (NIV)
Then Jesus cried out, "When a man believes in me, he does not believe in me only, but in the one who sent me.

John 12:44 :: New American Standard Bible (NASB)
And Jesus cried out and said, "He who believes in Me, does not believe in Me but in Him who sent Me.

As DavidH said the word "only" changes the meaning of the whole sentence. The NIV in this case is guilty of Bible correcting. An outright lie to promote a specific doctrine.

Notice also the capital letter in "Me" which also slants the text toward a certain doctrine.

[ September 17, 2002: Message edited by: NOGO ]</p>
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Old 09-17-2002, 10:29 AM   #172
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ok wordsymth I'll reply to you now.

Quote:
The message is all that matters, not the messenger. The messenger (Jesus) was just a man, but the “Word” embodied God’s will and teachings. JtB could have just as easily been the “Word” if God had so chosen, but as it turns out, God chose (anointed) Jesus to be His “Word” instead.
hmmmm, if that was the case then how come all the other prophets that brought the word of the LORD to the Israelites where never once referred to as the Word?
In what way was Jesus different from all the others before him in that he is called the Word?

Because if you say that the Word embodied God's will and teachings - then surely all the other prophets would have been referred to in the same manner. If that were the case then JtB would also have been referred to as "the Word" since he brought God's word to the peoples.

Quote:
If there are three distinct beings, each with a claim to godhood, then there cannot be 1 God, thus the precept of a monotheistic deity vanishes.
The water example helps show how this can be so - I showed Nogo this a few answers ago.

Quote:
However, this problem dissolves when you view it as three distinct aspects of a single being rather than three separate and whole beings combined into some kind of giant Transformer God.
Hang on you have lost me here. What exactly are the 3 different aspects of the single being that you are talking about?

Quote:
Provide any verse(s) you wish and I will use my best apologetics to eliminate any inconsistencies that you perceive
I gave a few verses in my answer to Nogo (the really long one).

I'll paste them below;

Quote:
John 14.

So it is not what Jesus is saying when he says, "I and the Father are one."
- In the passage where this verse is found there is no mention of the word or anything else that could suggest that Jesus is referring to anything other than himself.
Quote:
John 17 v 8
for the words which You gave me I have given to them; and they received them and truly understood that I came forth from You, and they believed that You sent me.
So the words of God were given to Jesus....if they were given to him how can he be them?
If he was the word then there why did he need to recieve them?

Quote:
Wordsymth apparently sees that Jesus was the embodiment of the word of God - doesn't that contradict what Jesus is saying?
If he recieved them - how can he be them?
Quote:
John 8 v 58
"I tell you the truth," Jesus answered,
"Before Abraham was, I am!"
Jews picked up stones to stone him - they knew what he was saying.
Again there's nothing in this passage that you can take to show that Jesus is referring to the word of the Lord and not himself.

Quote:
John 14 v 23
... If anyone loves me, he will keep my word; and my Father will love him, and We will come to him and make Our abode with him.
Note the my word - how can it be his word when it comes from the Father and is God's word - ie his laws and teachings?

Again this is him showing that he is God.

Quote:
Jesus is talking to his disciples here - that is why a few verses later he says to Philip "anyone who has seen me has seen the Father." (John 14 v 9)
He is again telling them that he is God.
Again no mention of the word of God - Jesus is clearly showing himself to be God.
Nogo tried to answer this saying that we could see the word - you can only hear it.

Quote:
John 12
49 "For I did not speak on my own initiative, but the Father Himself who sent me has given me a commandment as to what to say and what to speak.
Again - the word was given to Jesus - ie the Father taught him what to say. Nowhere is Jesus saying that he is the embodiment of the word, but in saying this he is saying that he is not.

Again

Quote:
John 8 v 51
I tell you the truth, If anyone keeps my word, he will never see death
Note the "my"

ok....but wasn't it only the word /the law that you would be saved by?
that being the law of God......which Jesus calls his?

Wordsymth - note "my" word. Not God's word which you claim John 1 v 1 is talking about.

Quote:
John 6 v 38
For I have come down from Heaven not to do my will but to do the will of him who sent me.
how could Jesus have come down from heaven? - Even metaphorically he cannot be shown to speaking about anything else than himself, again there is no mention of Jesus even hinting that he is the embodiment of the word.

I think those will do for the moment.
You see Wordsmyth, Jesus is showing himself to be God.

Quote:
The distinction is not as clear as you would like to believe, thus the confusion amongst early xians in trying to rationalize a Trinity at all. Literally? Do you take the parables literally? No, the Bible is filled with allegory and metaphor, but that does not lessen the value of its philosophy. If you take too much of the Bible literally, you will most likely completely miss the message.
No, the distinction is perfectly clear. The confusion amoung the "early" Christians was because of those that Paul and others write about
ie. That the ressurection had already taken place and Jesus had already returned etc.

And wordsymth you are correct about the parables, they have a meaning behind them, but what about when Jesus isn't talking in parables?
Are you still to not take them literally?

If you take the Bible literally it all agrees and there are no contradictions and you will find the truth.
To not take it literally was the mistake that led to the bloodshed and conflicts. The catholic church and old Protestant churches - that was why no layman could read the Bible but it was read in latin (or whatever) not even in the layman's language, then the priest gave his interpretation to the layman.
Those laymen where under the control of those church leaders - they could interpret anything they wanted from it and the people would do as they said.

That is the extreme danger of not taking the Bible literally - it has been proven in history.

Take it literally and you will find the truth and life.

Quote:
Christ = anointed one of God. God anointed himself? No, God anointed a mortal man (Jesus) to be His “Word”. To carry God’s will and decrees to the world and to lead the people of Israel who had gone astray for so many years, back to the path of righteousness and salvation.
Jesus was annointed with the Holy Spirit when he was Baptised. - That was when his ministry started.

Again here, no other prophet that also did this was referred to as the Word - only, "the word of the LORD came to....".

Therefore is this really what John is saying?
This and all the other verses don't seem to suggest it.

Quote:
John 1 v 29 30
The next day John (the Baptist) saw Jesus coming towards him and said, "Look, the Lamb of God, who takes away the sin of the world!
This is the one I meant when I said, "A man who comes after me has surpassed me because he was before me."

------

A MAN ...because he was before me.
Not a man's mind etc. John see's Jesus walking down towards him and says this about him.
Jesus was born after John the Baptist and yet John clearly says that he was before him - why? Because he was God - that is the only way that he could have been before John.
Then you wrote;

Quote:
You are seeing only what you want to see in the passage. Why would John refer to Jesus as “the Lamb of God”? Does that mean that Jesus was the “Lamb of himself”? That is completely absurd.
Nope it isn't. The Father = God , the Holy Spirit = God , Jesus = God.

The Bible says that Jesus was sent from his Father, therefore in saying that Jesus was the lamb of God contradicts nothing - since the Father is God.

(As an aside Jesus was called the Lamb of God because of the sacrifice that he was going to become to take away the sin of the world.)
The lamb in the OT was used as a sacrifice to have forgiveness of sins.

- This raises an issue - how did JtB know that Jesus was going to do this?

Quote:
You will note that John specifically states in the passage “A man who comes after me…” The man he is referring to is Jesus the being. When John refers to Jesus surpassing him it is because John also spread the word of God, but he was not the Word. Finally, “because he was before me.” Refers specifically to the “Word” which has existed since the beginning, but Jesus “the man” did not come until after. This is an important distinction that hopefully I have shed some light on for you.
Yeah, but wordsymth you have no scripture to back up any of this. Infact the scripture contradicts this.
The subject of the verse is Jesus. - There's no alluring to the Word or the message or anything else. It's only Jesus that John was referring to.
It's the same with Jesus saying that he came from heaven.

And yes Jesus was fully man - just as he was fully God.

Quote:
John 3 v 31 - 32
The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all.
He testifies to what he has seen and heard, but noone accepts his testimony.

---------------

No, I do not find that Jesus = God anywhere in the bible. Again you are seeing only what you want to see in the passage you have cited because again John makes an important distinction that you have overlooked. John is making a distinction between Jesus the man (i.e. “the one who is from the earth belongs to the earth, and speaks as one from the earth.&#8221 and the “Word” (i.e. “The one who comes from heaven is above all.) Conveniently you have only attributed half of the passage to Jesus, but John makes an important distinction that you have neglected to address.
No John is making no such distinction between Jesus the man and the Word.
You haven't read the whole passage or you would have clearly seen what is going on.


ok let me put in the previous passage.

Quote:
John 3 v 22 - 36

After this, Jesus and hs disciples went out into the Judean countryside, where he spent some time with them, and baptised.
Now John also was baptising at Aenoon near Salim, because there was plenty of water and people were constantly coming to be baptised.
(This was before John was put in prison).
An arguement developed between some of John's disciples and a certain Jew over the matter of ceremonial washing.
They came to John and said to him, "Rabbi, that man who was with you on the other side of the Jordan - the one you testified about - well he is baptising, and everyone is going to him."
To this John replied, "A man can receive only what is given him from heaven.
You yourselves can testify that I said, "I am not the Christ but that I am sent ahead of him."
The bride belongs to the bridegroom. The friendwho attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom's voice.
That joy is now mine, and it is now complete. He must become greater and I must become less

The one who is from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all.

He testifies to what he has seen and heard, but noone accepts his testimony. The man who has accepted it has certified that God is truthful. For the one whom God has sent speaks the words of God, for God gives the Spirit without limit.
The Father loves the Son and has placed everything in his hands.
Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life for God's wrath remains on him.
Wordsymth it is so clear from this passage that John the Baptist is referring to him as the one being from the earth and Jesus being the one from heaven.
This is confirmed by Jesus when he says that he came from heaven.

How you got your interpretation from this I don't know for it's meaning is clear.

Quote:
Wordsymth - when you talk about God's decrees, mandates etc are you referring to the laws given in the OT - like the 10 commandments etc - stuff like that?

---

Not specifically, but more or less. Jesus ignores a few of the commandments from the OT (keep the Sabbath Holy, etc), so its possible that God’s decrees, mandates, etc. have changed since then to conform better to a changing society. However, it also refers (more importantly perhaps) to the teachings that will lead the people back to the path of righteousness and salvation.
hmmmmm, if this is so then you get something very awkard that you have to explain.

How then do you explain this verse.

Quote:
John 5 v 38,39, 40

nor does his word dwell in you, for you do not believe the one the one he sent.

You diligently study the scriptures because you think that by them you possess eternal life. These are the scriptures that testify about me, yet you refuse to come to me to have life.
If Jesus was the embodiment of God's laws and mandates etc. Then why does Jesus say that these same mandates will never get anyone saved?
Surely if he was the embodiment of these mandates then he himself couldn't say this because to say it would mean that he didn't have eternal life.

Quote:
Romans 8 v 3
For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering.
Distinction between the law and Jesus - the law was powerless...so how could Jesus be the embodiment of it?

(Read Romans 7 v 7-13)

Quote:
John 18 v 36
My Kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews.
Quote:
v 37
...You are right in saying that I am a King. In fact for this reason I was born, and for this I came into the world to testify to the truth. Everyone on the side of truth listens to me.
Again Jesus saying this here doesn't fit in with your interpretation.

Quote:
From your perspective both Jesus and the Holy Spirit are a part of God, so does it not seem just a tad absurd for God to anoint himself with himself? These are the kinds of absurdities which are evidence against Jesus being God.
No, they are different. It was Jesus and the Holy Spirit communing together - there is nothing absurd about that.

There is also something else for you to consider.

Quote:
Romans 10 v 9
That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead then you will be saved.

v 13
for, "Everyone who calls on the name of the LORD will be saved."
Paul is identifying Jesus with Yahweh here...

Quote:
John 20 v 28
Thomas said to him, " My Lord and my God!"
So Thomas believed he was God after the ressurection.

Quote:
Hebrews 1 v 8
But about the Son he says,

"Your throne, O God, will last forever and ever, and righteousness will be the scepter of your Kingdom.

v 10

He also says, " In the beginning, O Lord, you laid the foundations of the earth, and the heavens are the work of your hands."
Again Jesus is shown to be God.

Quote:
Revelation 19 v 13
He is dressed in a robe dipped in blood, and his name is the Word of God.
This verse is talking about Jesus - this is why John referred to Jesus in John1 as the Word.
Then again about Jesus.

Quote:
v 16
On his robe and on his thigh he has this name written;

KING OF KINGS AND LORD OF LORDS
This is a name given only to God.

All these verses go to show that Jesus is God from what the gospel writers have written and what was believed back then.

To try and portray all that Jesus wrote about himself as referring to the word of God is wrong becaues it contradicts scripture.

How can the word of God/ the law not be able to save and yet you say that Jesus says believe in me (ie the law) and you will be saved?

It doesn't fit in with the rest of scripture - Jesus is portraying himself to be God -in everything that he says.

Nogo you raised some more points - I'll reply later again though this answer also applies to you.
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Old 09-17-2002, 10:33 AM   #173
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Yo Nogo - before you go accusing a certain translation or anything maybe you should check up the greek on that verse to see what it really means.

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Old 09-17-2002, 10:57 AM   #174
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Originally posted by davidH:
<strong>All these verses go to show that Jesus is God from what the gospel writers have written and what was believed back then.</strong>
Myth is accretive. The verses prove nothing. They suggest a Judaic subtext to an otherwise Hellenist-inspired Christology.

BTW: 'the text proves the proposition because the proposition is found in the text', is bankrupt apologetics.
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Old 09-17-2002, 11:17 AM   #175
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Verse 17
"my Father and your Father" and "my God and your God"

NOGO:
So Jesus calls the Father, MY GOD which is also the God of Mary Mag.
This makes sense if Jesus is a man. If Jesus is God he would not call the Father his God.

DavidH:
Again whenever Jesus says he is returning to God - this is not the plural form of God so as the Father = God there is no contradiction.

Rather in saying this Jesus was probably confirming that he was God - since he shows that by the word - Father - he isn't referring to his earthly father but God in heaven.
So when he says, "I and the Father are one" he is saying - "I and God are one."
I think that you complete missed the point and your answer does not address it at all.

Let me try again.

The problem is the word "my" just before "God".
Jesus is saying that the Father is "HIS GOD" as well as being the God of Mary and the rest.

If Jesus and the Father are one then Jesus would not speak of the Father as his God. You need to address this.

On to other things.

From my previous post to you, you will understand that what Jesus says is veiled in theo-speak and that Jesus always comes back to the theme of the "Word" of God.

You asked for my interpretation of some verses. Here they are.

John 1
18 No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him.

Note the words "he has explained him". It does not say he has seen him.

As you keep repeating Jesus said "he who has seen me has seen the Father".
Is Jesus saying that the Father has the appearance of a man?
No, this is again theo-speak. The word "seen" here is figurative. Remember John 1:18 "No one has seen God at any time"
The "Word" has explained him.
The Word is the begotten God who is in the bosom of the Father and who has explained the Father.
The Word is what Jesus claims to have received from God. The Word is not Jesus.
That's my interpretation.


John 1:12
12 But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name,
13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

Who is "Him"?

Compare with John 6:63
"It is the Spirit who gives life; the flesh profits nothing; the words that I
have spoken to you are spirit and are life.

Him = Word of God

When a disciple receives the word of God he becomes born again as a child of God and has eternal life.


John 3:16
"For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.

The Son here is the Word and whoever receives the Word has eternal life.
Compare again to John 6:63 "the words that I have spoken to you are spirit and are life".


John 8:
51 "Truly, truly, I say to you, if anyone keeps My word he will never see death."
56 "Your father Abraham rejoiced to see My day, and he saw it and was glad."
57 So the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?"
58 Jesus said to them, "Truly, truly, I say to you, before Abraham was born, I am."

I assume here that Jesus is saying things in his typical theo-speak and that is why they make no sense. Note verse 56 where Jesus says that Abraham rejoiced to see his day and that he saw it. The question is which day is that?

If you answer this question I will give you my interpretation of verse 58.

[ September 17, 2002: Message edited by: NOGO ]</p>
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Old 09-17-2002, 08:46 PM   #176
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So you think that believer never lie for the cause? Believer will never lie to convince others of their faith?
You're behind the latest curve Nogo. In order to refute my "History's most gifted conspirators" thread, most skeptics were forced to take the approach that the NT writers did not lie. (Although a few said they did lie, contradicting the others as usual) If you say the writers knowingly lied, you are obliged to prove it, since the burden of proof is on the slanderer. (See my 10 or so points). You also get to explain this enormous conspiracy, with nobody saying "I was there and it didn't happen." Or "I overheard Luke and Mark making up a story." Or "Paul never believed in a historical Jesus." Sorry, my faith doesn't stretch that far. At least the lying theory explains the miraculously short duration of the Jesus Myth assembly time.

And then course if you deny they intentionally lied, redacted truth, etc, and presume they merely spread around what they heard, you are obliged to explain another historically unprecedented miracle. How did they get that much detailed info assembled from scattered myths, rumors and coffee shop chatter in so short a time? Given ED's claim that they didn't get going until about 100, you are looking at maybe 70 years for a myth to grow from drawing board to finished product. To say nobody lied to get it all done strains my faith to the breaking point.

And whether it was made from myths or lies, what was their motive? The answers to this question have been pathetically weak. (I'd go with "they were obviously masochists." It fits in with known facts so much better.

I marvel ya'll go to these lengths, when about all you have to do to save the world from Jesus is disprove the resurrection. When you guys, especially Jesus-mythers, have done, Durant, Wells and Schonfield will still be selling books. But IMO, they are real skeptics.

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Old 09-17-2002, 09:41 PM   #177
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You also get to explain this enormous conspiracy, with nobody saying "I was there and it didn't happen."


They did, as Doherty points out.

[/b] Or "I overheard Luke and Mark making up a story." Or "Paul never believed in a historical Jesus." Sorry, my faith doesn't stretch that far. At least the lying theory explains the miraculously short duration of the Jesus Myth assembly time.

How did they get that much detailed info assembled from scattered myths, rumors and coffee shop chatter in so short a time? [/b]

What miraculously short time? The NT myths grew out of a much older matrix, that of Jewish messianism, and go back to the second century BCE. The story took shape over the first century CE, but it had old roots.

In any case, myths grow up extremely fast. 100 years is plenty of time, it only takes one person to imagine it, after all. There are plenty of cases of rapid growth of myth -- look at the legends surrounding Shi Huang Ti, Hong Xiu-chuan, the Cargo Cults, the Faust tales, Hong of the Hongs....

[b]And whether it was made from myths or lies, what was their motive? The answers to this question have been pathetically weak. (b]

The only thing pathetically weak is your grasp of social processes. Believers always tell each other stories to reinforce in-group values and identities. The early Christians were making up stories to tell each other. They wrote fictions, based on Old Testament tales and collections of sayings then in circulation. Whether and these NT fictions relate to some individual person is impossible to say now.

I marvel ya'll go to these lengths, when about all you have to do to save the world from Jesus is disprove the resurrection.

Alas, if that were only all.....

BTW, we're all still waiting for the methodology that scholars are using to separate myth from fact in these stories. But don't worry, I don't expect too much from trolls.

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Old 09-18-2002, 05:57 AM   #178
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Radorth
you are looking at maybe 70 years for a myth to grow from drawing board to finished product.
There are two things that you are overlooking.

One is the war and destruction of the Jewish state. "I was there and this did not happen this way" simply does not happen even in the best of times but in a war situation where people have other things on their minds, forget it. I would go as far as saying that Christianity would not have made it if the Jewish state had not been destroyed.

This arguement would be good if it was in time of peace and most Jews had been converted to Christianity. The fact that this did not happen is that they objected.

The second is this 70 year period. I simply do not buy it. Think out of the box, man. Even the book of Enoch which is deamed to have been written more than 100 years before Jesus talks about the "Son of Man". This may not prove anything but you cannot prove that Jesus started it all either. My guess is that Christianity started way before Jesus is deamed to have been born. The stories were simply attributed to him at a later stage.

I also happen to believe that 70 years is enough considering that it was a time of instability and the Christian sect was waiting for the end of the world. I would think that this mindset is fertile ground for myths.

[ September 18, 2002: Message edited by: NOGO ]</p>
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Old 09-18-2002, 06:32 AM   #179
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Quote:
Originally posted by Kosh:
<strong>

While I agree with Peter, I think Bede has "raised the bar" by calling Justin Martyr a "real scholar" (rather than the sock puppet he is).

Bede, back up your claims of "real scholar". Care to admit who he is?</strong>
What would you expect from a 'real christian' who sees himself as a 'real scholar'?
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Old 09-18-2002, 07:11 AM   #180
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Vorkosigan will now attempt to back up his claim that a BIG bunch of folks, including Romans, just decided to make up a story about the Messiah, based on reports of a non-existent person, and lots of other non-existent people all in one century, and did it in spite of vicious persecution.

Please give us another example in all of history which includes so many people writing so many different accounts and letters (many from jail) in such a short time.

We wanna believe. Help our unbelief!

Radorth

[ September 18, 2002: Message edited by: Radorth ]</p>
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