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03-24-2003, 11:39 AM | #61 | |
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03-24-2003, 12:33 PM | #62 |
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John said: Well, [the Law of Identity/non-contradiction] doesn't actually state that, this is your conclusion as to its import.
Second, if the word "dog" is not allowed to refer to all dogs, what is the basis for saying that the letter "A" should be taken to refer to all A's. Keith: John, 'A' is a variable, in the algebraic sense; 'dog' is not. John: Third, you say that "A is A refers to the same object (an object is equal to itself)". My issues with this statement are a) the mind posits the object A from the sense data it receives, b) how can you test for an object being equal to itself? Keith: If you test the object, and discover certain characteristics, those are the characteristics you've discovered. 'A' (in this case the tested for and found characteristics) is equal to 'A'. Yes, tautological, but also true. John: IMO the closest you can get is that the mind recognizes certain patterns of sense data and types them - i.e. compares them to learned archetypes. Keith: Or, simply memories from earlier mental recognition of other patterns of sense data. I see no reason why earlier memories are 'learned archetypes', while more recent memories are only 'sense data'. A is A. John: Equivalence (having the same properties for the purpose of comparison) is very different than A is A. Keith: 'A' is a variable, and the truth of your statement depends completely on what 'A' is--in this case--supposed to represent. John: I'm not saying that logic is not extremely useful and powerful in formalizing the accuracy and consistency of statements but it seems to be built upon a fallacy that one can compare A with B to see if A is A. Keith: Oh, it is--absolutely. But 'A' nonetheless remains 'A'. Keith. |
03-24-2003, 01:00 PM | #63 | |||||
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Thus I argue just saying the A's have common characteristics doesn't make the logic bomb go away. Quote:
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Cheers, John (or at least someone fitting the archetype of John.) |
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03-24-2003, 03:41 PM | #64 | |
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If truth is defined as how well a fact corresponds to reality, then wouldn't any fact that doesn't correspond to reality be automatically false? Truth can only be as variable as reality. While our perceptions of reality can vary widely, reality itself does not. Otherwise any non-christian (for example) belief becomes a ridiculous intellectual induction, because a self-contradicting God might conceivably have existed in the past and might conceivably come back into existence in the future and fulfill the prophecies of the Bible, and all you atheists will be screwed! If reality is truly a variable thing, then this cannot be discounted. So our perception of truth is indeed relative to how perceptive/intellignent/sane we are. This doesn't preclude that truth is absolute outside of human perception any more than something which defies our current understanding of the laws of physics precludes the possibility of absolute physical laws. The laws of physics exist even when not identified, or misidentified. The same goes for truth. If you'll pardon another tautology, a true proposition is always true even if mislabeled false. While the tautological nature of this statement shows clearly that close-minded dogmatism is not logical, (How do we ever prove what we have is a true proposition?) it does not prove that no fact can ever possibly correspond absolutely to reality. If actual material reality (outside of mental reality) is non-variable, then truth corresponding to material reality (not variable mental reality) is absolute. In order to ask better questions, you must believe that there are better answers. You don't have to believe that you are or will ever be in possession of absolute truth to believe in absolute truth, you just have to believe that the right answers to your questions are going to keep getting you closer to an absolute understanding of material reality, and that any answers that don't are categorically wrong. Traditional relativism rejects these beliefs in theory. (I've yet to meet a true practicing relativist and strongly suspect that I never will. Everyone I've ever met who claims to be a relativist always gets mad when I poke them in the eye. ) |
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03-24-2003, 03:57 PM | #65 | |
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Why do some relativists act as though they exist in a vacuum? There are quite a few societal/religious proscriptions that make a lot of sense. Whether they be for hygienic reasons or otherwise. They exist, some work, don't throw the baby out with the bathwater. Does their (debateable) origin in religion somehow invalidate them? I must be missing something. |
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03-24-2003, 05:06 PM | #66 | ||||||||||||
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Hi Long Winded, some comments if I may:
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Cheers, John |
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03-24-2003, 05:12 PM | #67 | |
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(Of course, there are always the spoilsports who say there is an all permeating ether from which matter emerges). Cheers, John |
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03-24-2003, 06:53 PM | #68 |
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I believe that "truth" does not exist independently of reason,
-except- in the sense that "truth" means that there is a state of things, a way everything *is* in relation to everything else. I could never perceive such a state, but logic tells me it must be so, because to be is to be *in some way*. In other words, I think being is prior to consciousness. What do you think, John Page? |
03-24-2003, 07:05 PM | #69 | ||
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I think I am I know I am I think I am I know I am....
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Interesting that you put "I think" in front of your proposition. Maybe "I consciously think"? offered Owl. I'm not sure about the "prior". How about "Being is consciousness"? (which does not logically exclude the possibility of something being unconscious.) said Piglet, trying to go one better than Pooh. Hmmmmm. To be conscious is to know consciousness, murmured Christopher Robin to himself as he nodded off to sleep. Cheers, John |
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03-24-2003, 08:46 PM | #70 |
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Well, you're a dyed-in-the-wool rationalist!
shouted Eeyore, uncharacteristically. |
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