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Old 02-03-2003, 03:56 AM   #91
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Originally posted by Luiseach
It's hard to be a free thinker, especially in a world where we are constantly bombarded with overt or subtle attempts to influence us to think one way or another.

I see faith as a surrender of the effort to be a free thinker. From my point of view, to 'have faith' in anything at all is to admit failure in using and developing our capacity for reason.

Faith derives from laziness/complacency/fear/obstinacy/narrow-mindedness

Reason is born of courage/strength/flexibility/maturity/open-mindedness
Hello Luiseach..... open-mindedness : it then should not exhibit any prejudicial thinking?
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Old 02-03-2003, 06:30 AM   #92
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Originally posted by Irishbrutha
There aren't any Christian martyrs anymore. Only Christians that get killed for doing stupid things or breaking the laws of the country they're in. One or the other - and to me, this is not martyrdom - Bree



:banghead: And I thought getting you guys over believing you're the only freethinkers was gonna be hard. Geez. A missionary was shot to death just the other day for simply being a Christian, that is believing the tenets of Christianity. As does happen the world over. One need only look at a country like Sudan to find thousands of present-day martyrs every year. If your definition of "doing stupid things" means believing in a system of propositions contrary to the majority religion belief of the country one is in, then you're an even greater hypocrite than I thought. (Specifically if you cling to the idea that atheists are a persecuted minority in America and you're an American). You guys call yourselves open-minded, yet gleefully cheer on those despotic gov't's who kill their subjects daily. So great is your disdain for Christianity that when told of a situation in which one of its followers suffer, the true nature of your "freethought" is exposed in your approval. I fear the day when "freethinkers" gain prominence of any sort in this country.
-Shaun
Shaun, I don't care for Christianity and its effects. I see Christians as being intolerant, thoughtless, bigoted and irrational. All that being said I will fight to the death to protect their right to think and believe as they wish. It is necessary for them to understand that if they do not extend the same courtesy to others then they are not the open minded people they claim to be. The history of Christianity is one long atrocity. It is not surprising that peoples in countries without a major Christian presence are not keen to welcome them. Those Christians who cannot exercise tolerance and leave people alone that wish to be left alone should not be surprised when they are met with hostility. Christians spend billions to "spread the word". That is a very aggressive act.

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Old 02-03-2003, 08:04 AM   #93
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Yes I consider this anecdotal.
Fine. Define it how you like. There are things in heaven and earth not dreamt of by your philosophy.

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Mohammed split the moon in half and was apparantly reported by many witnesses.
No it wasn't and it doesn't even say that. Besides it sounds like a parlor trick and is easily disproven anyway. This is an irresponsible and/or ignorant assertion.

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If it happened to me and I would confirm that indeed it is was foreign language which I did not speak before then I would indeed start speaking like you do. But I would not expect anybody to believe me.
I don't. I'm asking if it happened to you if you would believe it and call it evidence. You would.

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Any view of the world which brings you to think that somehow God is interfering on your behalf is just nonsense.
So, Washington was an idiot apparently, and you and Starboy are much wiser. Thankfully neither of you will ever be President, or father a country.

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That is why I say that such thoughts are not reliable. People who believe, want to believe, and jump at anything as proof. This is how Christianity got started.
Unprovable and gratuitous assertion number 5 in your post. Actually we all know now how atheists jump at anything resembling proof of their pet theories, twisting facts and quotes until they become servants of their faith. Thus we have them trying to explain how Paul wrote Acts 50 years after he died, that Washington didn't read what he signed, etc.

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Old 02-03-2003, 08:44 AM   #94
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Originally posted by Gemma Therese
I am a Catholic free-thinker, although the people here would lead you to believe "free-thinker" refers exclusively to atheists (and sometimes agnostics.)

There's not much liberating about being so narrowly defined.

Gemma Therese
Gemma Therese are you able to look at the bread and wine used during alleged Holy Communion? Are you able to comtemplate the bread and wine and look logically at the possibility that it is just bread and wine, that it is not the blood and body of Christ?
I bet you can't. If you stop believing in the transformation of the bread and wine your Church will say you are in mortal sin. You're too scared of mortal sin.
Unless you are free to look at all things which are logically possible, including those your Church doesn't like, you are not a freethinker.
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Old 02-03-2003, 09:38 AM   #95
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The history of Christianity is one long atrocity.
(Choir claps)

That's what most all the founders said while they were praising Christ. But then they were free-thinkers, unlike yourself. That's what the skeptics Durant and Wells said, but after a moment's thought, refused to blame it on Christ or his immediate followers. In fact Well's enthusiasm for the message of Jesus shames most Christians.

I understand. Making such distinctions is painful.

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It is not surprising that peoples in countries without a major Christian presence are not keen to welcome them.
Yeah North Korea, Iran, Iraq, China- all those happy places.

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Old 02-03-2003, 09:48 AM   #96
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Radorth, tell it to all the native peoples who have lost just about all of their culture and all they got for it was "the kingdom of god". They were bamboozled by intolerant bastards that thought what they were doing was good for the “poor” natives. Tolerance is putting up with ideas you don't like. You don't have to agree with them, but you understand that others have a right to think and feel as they do. Get the point? Christians have nothing to be proud of in that department. Their atrocious behavior is a natural by product of being convinced that they are absolutely right. Just like you Radorth.

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Old 02-03-2003, 11:12 AM   #97
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Originally posted by Starboy
Amos, you lost me. I have no idea what you are talking about.
Would you agree that a believer is somebody who believes in things, God in this case, about whom he/she has no direct knowledge. Upon this belief the persons acts, and is willing to follow instructions as given to him/her by the church. This is called faith in things unseen and because they remain not seen by the believer they beg for understanding. This is especially true if the instructions are correct and so when faith finds understanding faith itself will be annihilated thru understanding. In a sense this is much like fixing your car because there is a wrench for every nut and without experience the first time we fix our car we must do it one nut at the time upon the instructions given to us. With experience we require less faith and soon we know how to do it without instructions (such knowledge is called an ousia or eidetic image).

It is when faith finds understanding that we are called Christians and until such time has come are we believers because we can't be both, gnostic (Christian) and agnostic (believer). To become gnostic the parousia is required and so after parousia we can't make anymore ousia's or our parousia was never the end of our search for understanding (last round of samsara).

Remember here that I speak of the strict definition of the word Christian.
 
Old 02-03-2003, 11:20 AM   #98
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Originally posted by B.Shack
Unless you are free to look at all things which are logically possible, including those your Church doesn't like, you are not a freethinker.[/COLOR]
In Catholicism the concept sin has the attraction of the forbidden fruit because we have the sacrament of Confession as equalizer. Yes, the concept sin is much like a stimulant towards freethought, don't you think? I mean we all know how sweet it is to nibble from the forbidden fruit because in our human condition we are all the same. The Church just saw this as sunny opportunity to work this for their own benefit.
 
Old 02-03-2003, 11:44 AM   #99
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Quote:
Originally posted by Amos
Would you agree that a believer is somebody who believes in things, God in this case, about whom he/she has no direct knowledge. Upon this belief the persons acts, and is willing to follow instructions as given to him/her by the church. This is called faith in things unseen and because they remain not seen by the believer they beg for understanding. This is especially true if the instructions are correct and so when faith finds understanding faith itself will be annihilated thru understanding. In a sense this is much like fixing your car because there is a wrench for every nut and without experience the first time we fix our car we must do it one nut at the time upon the instructions given to us. With experience we require less faith and soon we know how to do it without instructions (such knowledge is called an ousia or eidetic image).

It is when faith finds understanding that we are called Christians and until such time has come are we believers because we can't be both, gnostic (Christian) and agnostic (believer). To become gnostic the parousia is required and so after parousia we can't make anymore ousia's or our parousia was never the end of our search for understanding (last round of samsara).

Remember here that I speak of the strict definition of the word Christian.
Thanks for the clarification, but I am still baffled as to what this has to do with Christianity. Can you give me a definition of what you think a Christian is? And while you are at it can you give me the origins of ousia and parousia. I have noticed that a great deal of what you attempt to explain seems to boil down to word play. It’s as if the words themselves mean more to you than is implied by their use in context.

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Old 02-03-2003, 12:01 PM   #100
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Originally posted by Starboy
Thanks for the clarification, but I am still baffled as to what this has to do with Christianity. Can you give me a definition of what you think a Christian is? And while you are at it can you give me the origins of ousia and parousia. I have noticed that a great deal of what you attempt to explain seems to boil down to word play. It’s as if the words themselves mean more to you than is implied by their use in context.

Starboy
A Christian has been set free from the law and is a New Testament man. He can not sin because the laws were given to Moses for the conviction of sin. That means, no law=no sin. Why else do you think Catholics are Catholic and not Christian? Further, if Christians were believers there would be temples in the New Jerusalem.

An "ousia" is for Aristotle what a "form" was for Plato and the Parousia was for Aristotle what the Ultimate (or Final) Form was for Plato.

It is not word play because they are not my words. In Buddhism the Parousia is called "Awakening" after the "final round of samsara" and in Catholicism it is called the "final mass" or the Christ-mass because that of which Christmas is symbolic for is followed by the New Heaven and New Earth as confirmed by the Magi at Epiphany.

 
 

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