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06-10-2003, 09:54 AM | #161 | |
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06-10-2003, 11:12 AM | #162 | ||
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The rest is just sophistry based on the arrogant notion that your interpretation of the bible is correct, and all others are in error. Quote:
But I guess they don't teach that apologetic school do they? |
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06-10-2003, 11:31 AM | #163 | |
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Hitler had a "higher good" in mind (okay maybe just a rationalization, but we can't KNOW this) when he brought all the suffering he did. In fact I do believe that most of the evil despots in human history did. No in order for omnibenevolence to have meaning to US, it would have to be understandable to US. |
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06-10-2003, 11:47 AM | #164 | ||
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06-10-2003, 11:54 AM | #165 | |||
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The deductive PoE seeks to prove that the omnimax god is a logical impossibility, but since we aren't omniscient, we can't reasonably argue that we must be able to know or undserstand every possible reason an omniscient god may have for doing what he does. It's a "god works in mysterious ways" argument; unsatisfying, but still possible (though in my mind very highly improbable). Quote:
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06-10-2003, 12:34 PM | #166 | ||
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If the meaning of omnibenevolent is inaccessible to us, then we can have no understanding of it. hmmm how else can I put this? Or if we don't understand what it means to be omnibenevolent, then what business do we have using the word? (in fact Radorth takes this very stand) Quote:
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06-10-2003, 01:34 PM | #167 |
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I can't believe i'm actually DEFENDING a concept of god...
oops
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06-10-2003, 01:37 PM | #168 | ||||
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I can't believe i'm actually DEFENDING a concept of god...
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That potential set of circumstances is that there could be some essential good unknowable to us but knowable to an omni-max god that cannot logically exist without evil. If some greater good only fathomable to god can not logically exist without allowing evil, gods allowance of that evil would not mitigate his omnibenevolence. Quote:
There's a great read on this in the Sec Web library titled The Evidential Argument from Evil by Nicholas Tattersall. Here's an excerpt: "The logical argument from evil is thousands of years old. It has come down the centuries from Epicurus, and has more recently been defended by the late John Mackie[2]. Essentially, the problem is why an omniscient, omnipotent and wholly good God would allow the extreme suffering we see in the world. By simply analysing the definition of God given above and stating a few uncontroversial premises, it was thought to have been shown that such a being would have the knowledge, ability and desire to prevent the intense suffering and premature death of sentient creatures. Consequently it was thought that the theistic God was logically incompatible with universally accepted facts about the world. Such an argument is now widely accepted as being inadequate. This is because it not true that, by definition, God is incompatible with evil. God would not exclude all evil if He had morally sufficient reason for allowing some. For example, some evil may be necessary for the realisation of a greater good, known or unknown to us. Philosophers nowadays concern themselves with evidential arguments from evil. There are a number of evidential arguments from evil..." I highly recommend it to anyone interested in the PoE. |
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06-10-2003, 01:55 PM | #169 | ||||
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06-10-2003, 02:27 PM | #170 |
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Originally posted by Llyricist
Just so long as it is clear that your train of reason is a closed loop with NO connection to reality, we're fine. -------------------------------------------------------------------------------- LWF: All right, if it'll help. Enough said. In all those other words you used, you failed to address how the evidence could be reconciled with your hypothesis without resorting to your hypothesis. Anywhere but the rosy world of apologetics This is called circular reasoning and is invalid. And your best argument is NOT from the scripture, I haven't addressed it because it's actually your worst argument. It's the very self-contradictory nature of the Bible that creates the contradiction of choosing "good" and being wrong in your paradigm. My point was that YOU interpret the bible in a way to smooth out the contradictions, somebody else smooths out the contradictions and comes to different conclusions and so on until we have over 1000 denominations of Christians. Now, do you REALLY wanna try to go in that direction? |
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