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03-03-2002, 12:31 PM | #21 | |
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As for the Constitutional issue, I would agree that the death penalty per se is not unconsitutional. But I oppose the death penalty because I think it's extremely bad policy, regardless of any Constitutional issues. However, certain uses of the death penalty can be considered unconstitutional. For instance, that electric chair down in Florida ("ole sparky") that was setting people's heads on fire would be "cruel and unusual" in my book. Unfortunately, it's a subjective thing. Also, that the death penalty is applied unequally (far more often to minorities and the poor for the same crimes) would seem to be in violation of some Constitutional equality priciple or another (forgive my ignorance of constitutional law). So the death penalty per se is not unconsitutional (unless one's subjective opinion is that death is "cruel"), but as it tends to be practiced, it probably is. theyeti [ March 03, 2002: Message edited by: theyeti ]</p> |
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03-04-2002, 04:06 PM | #22 | |
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fromtheright, I hope you don't adjust your views too much. I appreciate your perspective and read your posts with great interest. |
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03-05-2002, 09:24 AM | #23 | |
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Admittedly over 80% of both parties voted in favor of the blackmail law, but the impetus came from Reagan and his transportation secretary, one Elizabeth Dole. Andy |
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03-05-2002, 04:06 PM | #24 |
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Yeti,
At the risk of appearing to modify my views too much (sorry, hezekiah), I agree with you about such as "ol' Sparky". A good friend of mine, who otherwise is so conservative he makes me look like George McGovern, is opposed to the death penalty because of the possibility of error. As to the unequal application, I disagree that that is the case, at least to any significant degree, but I'm not very up on those stats either. hezekiah, Re your March 3 8:20 post, I agree that divining original intent is not an easy proposition and that there will surely be disagreement, much of it heated as demonstrated in many of the discussion threads here, but I agree with Scalia's point (which I think I pointed to earlier in this thread, but perhaps in another) that we must at least search and that it beats the alternative of casting that intent aside; otherwise, if we don't look to what the Founders meant all we can do is look inside our own disparate hearts and minds for what it "means to me". Yes, of course, I understand that the search for original intent will have a great deal of self-serving and selective history because of each side's own axe to grind but I believe the search must start there and then let us all debate what was intended. While I disagree with much of the strict separationist conclusions regarding that intent I respect that those conclusions are based on looking to history for what the Founders meant. [ March 05, 2002: Message edited by: fromtheright ]</p> |
03-08-2002, 05:49 AM | #25 | |
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07-08-2002, 09:34 AM | #26 | |
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Scalia's remarks have suddenly resurfaced in the press, as people start to ponder their implications:
<a href="http://www.nytimes.com/2002/07/08/opinion/08WILE.html" target="_blank">From Justice Scalia, a Chilling Vision of Religion’s Authority in America</a> by Sean Wilentz: Quote:
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07-08-2002, 04:25 PM | #27 |
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You can listen (w/Real Player) to parts of Scalia's speech <a href="http://www.npr.org/ramfiles/me/20020624.me.06.ram" target="_blank">here.</a>
His comments near 5:40 in the Real Player clip are chilling. [ July 08, 2002: Message edited by: atheist_in_foxhole ]</p> |
07-08-2002, 06:46 PM | #28 | |
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Surely science has taught us that new understanding often leads to changing previous beliefs. One should never apologize for clarifying, enhancing, modifying or even reversing an opinion as a result of considered discussion. Independent of your specific position I salute your courage. [ July 08, 2002: Message edited by: galiel ] [ July 08, 2002: Message edited by: galiel ]</p> |
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