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#21 | |
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#22 | |
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Mind you, Virgil Tibbs, given some of the interventions on this thread, I may well change my mind.
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#23 | |
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No doubt on a case-by-case basis it will become more clearer. I suggest you raise cases rather than seeking an overall quick definition. |
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#24 | ||
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Ok then, is a person who is against legalizing gay marriage because of their religious beliefs disqualified from being a humanist, even if they are decent, altruistic and socially engaged otherwise? Or, would you describe such a person as a religious humanist with some beliefs that fall short of the humanism that typifies them otherwise? If those questions are too constraining feel free not to answer them directly - I'm interested in whatever response you have, regardless of the format of it. Helen |
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#25 | ||
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(at least if that person is against legalizing gay partnerships. Marriage is an additional complex question. However, on the whole, the answer remains muchly unqualified). Reasons upon demand, but only if you stop encouraging other disruptors. ![]() Quote:
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#26 | |
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![]() I knew there was an underlying motive. |
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#27 | |
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Yet, it seems to me that conservative Christians tend to be accused of being anti-humanist (un-humanist? not humanist) because of their position on certain issues, even if in other ways they are quite humanist. I agree with you that it makes more sense to consider whether they are humanists, issue by issue, rather than saying they must be always humanist or never humanist - because if that were the case, who is to say which issues are to be the determining ones? Helen |
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#28 | |
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Gurdur, have you ever thought about planting an oak tree in your garden? Have you even got around to dedicating a flower or plant of any kind to yourself? I was looking at a website that translates the language of flowers, and the oak leaf suits your philosophy of life perfectly...in Victorian times, the oak leaf stood for bravery and humanity. Just a thought. Here's one ----> http://www.tonyhowell.co.uk/OakTree,nrKilve1801.htm |
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#29 | |||||||||||
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An example from my experience today: I was helping a (christian) friend with his Eagle Scout project, which is the construction of an enclosure for kestrels, for some rescue or wildlife group (I'm not entirely clear on the details.) While I was working there, one of the other helpers, a friend of his father's, I think, was talking with his father (who was also helping), and I overheard him ask his father why I was helping out, with a comment about "Does he have embarrassing photos of him, or is he just trying to get his ticket to heaven?". Now, in this situation, there was no need for me to reply, but I have been in other situations where people made a comment with an assumption about my religious stance. Now, here is the dilemma, and I am sorry for taking so long to come to it: If I say nothing to correct it, they will not realize that I am an atheist, and I will not influence their view of atheists. If I say "I'm sorry, but I am an atheist.", I will, often, be seen as standoffish, or condescending - not because of anything I do, other than express that I am an atheist, and that is what many people think of atheists. If I attempt to explain, I will be seen as confrontational and abrasive, no matter how courteous and polite I am - again, not because I am, but because that is what many people expect of atheists. There is a passive-aggressive attitude that is common here. It can be seen most blatantly in instances like the 10 commandments statue in Alabama. By trying to keep them from being offensive and oppressive towards others, we are "oppressing" them. Even many people who do not subscribe to it on that level, though, harbor it to some extent. Many people I have encountered will, if they say something pertaining to my presumed religious beliefs, and I say that I am an atheist, will construe it as an attack on their beliefs. How do you feel I should positively affect such people's attitudes about atheists? Also, all that I necessarily have in common with atheists is that I don't believe in god. There is an immense variety of people who fall under this category; some are liberal, some are progressive, some are conservative, others are libertarian, anarchist, or so forth. Often, we have conflicting, or radically divergent, aims, goals, and ideals. Do you (or does anyone else) have any suggestions for how such a diverse group can work together? Quote:
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I cannot disagree, however, with the last part of your statement, and I have been guilty of such on multiple occasions, in thought if not in speech. I know it's not true. However, members of this board, certainly myself, often come here to vent (or post drunk, which amounts to much the same thing ![]() ![]() Quote:
![]() When I encounter people who insist on forcing their TRVTH on everyone else (or people who are only interested in their discussion of their ideas, IYKWIM), I get a bit ill-tempered, but, whatever I might say when tempers run short, I have no real problem with anyone who isn't trying to force me to conform to their beliefs, and, it is my humble opinion that many of the other people here take a similar view. Quote:
However, due to their efforts, any other group of atheists who emerges and tries to help people will, most likely, either be ignored, shunned due to the "atheist" title, or seen as opportunists looking out mainly for their own interests - no matter the evidence to the contrary. Not that that would deter me from joining, and doing my best to change those perceptions. If I knew more atheists, personally, I would look to starting, at least, a local group to do some of this. And, of course, everyone has their own rationalization for not taking action, and mine does no more good than the rest, ne? Quote:
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So long as atheists come from all walks of life, and in relatively small numbers, atheists will not have a party, nor will they have many organizations, as there will be too many disagreements on too many subjects, or they will have to become dogmatic, which in my opinion would be an inexcusable crime. Quote:
I, for one, thank you for reminding me to examine my own views, and to not make such sweeping generalizations, or say things I don't really mean. I will, in the future, try to do better. [I will endeavor to take this lesson to heart, sensei ![]() |
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#30 | |||
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Ah, sweet rationality, thy name is Luiseach.
![]() ![]() ![]() A sight for sore eyes in this muddle. Quote:
![]() Oak, elm, ash and whatever it was. Hawthorn, ivy, holly. Quote:
![]() What would be the point ? Since I have muchly complete control over what gets planted, what would an exercise in rank egotism accomplish ? ![]() ![]() ![]() Quote:
*blush* Many thanks ! ![]() ![]() |
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