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04-05-2002, 09:58 PM | #41 | |
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04-05-2002, 09:59 PM | #42 | |
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04-05-2002, 10:00 PM | #43 | |
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04-05-2002, 10:16 PM | #44 | |
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Here is my point, unworthyone. You can ask your questions on an internet bulletin board and try to debate with non-specialists about the reasonableness of evolutionary theory. Nothing stops you from doing that. But, if you are really interested in clear, rational answers to your questions, why not read a detailed book on the subject by an author who is a world-renowned authority on Darwinian theory? The book was not written for specialists. It was written for people like yourself--who really want to know about the probability of evolution of complex mechanisms like the human eye. |
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04-05-2002, 10:18 PM | #45 |
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unworthyone: Say you shuffle a deck of cards. What is the probability of any particular arrangement of cards? Very low, however, each one is as likely as the other. Thus, it must be the case that you will get some combination of cards. Which particular one, is what is by chance.
What is the probability that you were born (as was previously stated)? I mean, what is the probability that your parents would meet eachother and have you? And your grandparents? And great grandparents? And so on. It is extremely unlikely, but it still happened, as you are obviously here. Are you starting to see the problem with your question? |
04-05-2002, 10:22 PM | #46 | |
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04-05-2002, 10:32 PM | #47 | |
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Would you say its less or more then the suggestion I proposed? [ April 05, 2002: Message edited by: unworthyone ]</p> |
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04-05-2002, 10:34 PM | #48 | |
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I do not believe you since that quote doesn't seem to appear in the text you just cited. A similar one does, but not yours. You apparently have never looked at the original paper and are repeating what you have heard from an anti-evolution website. If you do have the paper, please provide a larger quote, including the stuff missing from the middle, and we'll forgive you. Otherwise, tell us where you lifted the quote from and we'll forgive you. -RvFvS |
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04-05-2002, 10:43 PM | #49 | |
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You are operating under the principle that Dawkins called the "Argument from Personal Incredulity". You seem to believe that because something seems improbable to you, it cannot have a natural explanation. The problem with the Argument from Personal Incredulity is that personal incredulity is very often a function of personal ignorance. Once you understand the cause of a phenomenon, it doesn't seem so incredulous. |
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04-05-2002, 10:48 PM | #50 | ||||
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