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Old 01-04-2003, 05:39 PM   #51
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Originally posted by Thomas Cassidy
Asked and aswered. See my previous post with accompanying scripture references.
Please repeat the references.
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Where does the bible say the flood was global? If you can show me a bible reference to the flood of Noah being global, I will tell you whether I believe that to be literal or metaphorical.
You're kidding right?
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For My part, I am about to bring the Flood-waters upon the earth-to destroy all flesh under the sky in which there is breath of life; everything on earth shall perish.
Genesis 6:17
That could also arguably be used to show how they thought the earth was flat as well.
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The waters swelled and increased greatly upon the earth, and the ark drifted upon the waters.
Genesis 7:18
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When the waters had swelled much more upon the earth, (emphasis added)[qb]all the highest mountains everywhere under the sky were covered[/qb]
Genesis 7:19
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And when the waters had swelled on the earth one hundred and fifty days, God remembered Noah and all the beasts and all the cattle that were with him in the ark, and God caused a wind to blow ass the earth, and the waters subsided.
Genesis 7:24 - 8:1
Another indicator of a flat earth ideal as well.
Now please tell me, is it literal or metaphorical and please explain why.

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As to knowing what is real and what isn't real, I don't think that is the question. The question is "does the bible use metaphorical language." I contend that it does, and that understanding when metaphore is used is something we may all differ on, yet agree it is used.
However, the problem lays in why you feel the way you do. On one hand you have to feel something is metaphorical, merely because it wouldn't bold well under scrutinization. Besides, this doesn't even address whether the metaphor is a legend or is determined by the author as being literally true.
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Well, I subscribe to the documentary hypothesis for the origin of Genesis, but Moses is, never the less, the single author of the homogeneous book of Genesis, and editor of those earlier accounts, with some obvious exceptions, so I am not sure what you mean by "multiple origins."
Oh I don't know specifcally what this statement is supposed to mean. At first you say that you subscribe to the JEDP hypothesis. Yet you think Moses is the original author of Genesis, which really isn't part of the JEDP hypothesis at all. That'd be like me saying I believe in evolution, but I don't think we evolved from monkeys.

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If by that you mean the creation myths of other cultures, I would disagree.
Othe cultures? Are you mad?! When I first read the bible, the purpose of the patriarchal stories was clear to me. The worship of the foreign gods, the division of where each father lived. It was about the tribes that merged to become the "hebrews", if you'd so kindly let me use that word in simplified terms. To think that ancient stories had no real importance in the formation of Genesis is ludcrious, it was also the opinion of Wellhausen, so you two have more in common than you'd expect. However, small signs of ancient scripts have survived the years. Take Jacob's struggle at Penuel, Genesis 32:27
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Then he (the angel) said, "Let me go, for dawn is breaking."
Now why exactly would an angel fear the daylight? That is certainly a sign of ancient script, merely based on how old the concept was. These signs exist in Genesis. And to dismiss their existence is as bold a mistake as to dismiss their worth. And to assume that Moses wrote is nuts. Genesis 36:31ff includes the kings of Edom until David! (Genesis, Hermann Gunkel, pg viii)

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You will have to be more forthcoming on which Gunkel you are refering to. I have works by David Gunkel, Lutz Gunkel, and Gina Gunkel. However, if you mean Hermann Gunkel, I disagree with his conclusions. I don't believe the "earlier" accounts are the source of the book of Genesis, but rather, are based on the same source as the book of Genesis.
My mistake. I assumed that you would have immediately recognized the most important name in the 20th century as far as biblical commentators are concerned. I'll spell out the other two as well, so as to their being no confusion: Gerad von Rad and Martin Noth.

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The same thing I use to understand all language. Intellect, education, and experience. Just like you.
Difference is motives. I read and study to learn. I don't really care what the conclusion is, as long as it is truthful. You however are bound by your faith that won't allow for all conclusions. I've dealt with christian brothers who weren't afraid of the truth. While their overall conclusion differed with mine in the god category, it did not interfere with their venture for truth.
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Old 01-04-2003, 06:29 PM   #52
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Originally posted by RufusAtticus
So you believe that it was intended by God to be metaphorical because we know that it is not accurate.
Not exactly. I believe metaphor to be metaphor because it seems so obvious to me that it is. Regarding the "firmament" I have already explained that the word simply means "an expanse" roughly equivalent to our word "sky." The word "windows" or "floodgates" is obviously a metaphor just as "cloud burst" is a metaphor.
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Does this hold true for other parts of Genesis?
The principle of metaphorical language holds true for all human communication, including the God-to-human communication we call the bible.
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Did Noah exist or is he part of a didactic story that teaches piety?
In my opinion Noah was a real, historical person, whose life is recounted to teach us about the consequences of sin, and the provisions of God for the righteous.
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What about Adam and Eve?
In my opinion, historic personages.
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The story of Bable?
Again, in my opinion, Babel was historic.
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I'm just trying to determine how much you apply that heuristic.
I am not sure I gave you a formula, speculative or otherwise, to appy, nor an educational method, just my personal observations regarding the issue.
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Did you say that right? I was saying that "floodgates" was probably the best translation.
Then I disagree. Window is, in my opinion, the better translation of the metaphor.
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Old 01-04-2003, 07:06 PM   #53
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Check out The Flat-Earth Bible by the late Robert Schadewald.

The noncanonical book 1 Enoch goes into much more detail than any of the writers of the canonical OT's books, and one finds in it that the Earth is flat, that the sky is a solid bowl overhead, and that the sky's base has doors for the Sun, Moon, and stars to pass through.

So celestial floodgates would not be totally farfetched.
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Old 01-04-2003, 07:09 PM   #54
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Thomas, many civilizations have had flood stories as part of their mythologies. The best explanation for the European and Asian ones, IMO, is the Black Sea flood.

As an interesting aside, the biggest flood known to geologists was about five million years ago, when the Atlantic broke through the isthmus between Spain and Africa, flooding what is now the Mediterranean. There is a great science fiction story by Poul Anderson, "Gibraltar Falls", which describes this in an awesome (though of course fictionalized) way.

And there is no- repeat, NO- evidence for a world-covering flood anywhere. Try asking yourself- "where would all the water go, after the flood?"
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Old 01-04-2003, 07:42 PM   #55
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Originally posted by Jobar
Thomas, many civilizations have had flood stories as part of their mythologies. The best explanation for the European and Asian ones, IMO, is the Black Sea flood.
I read about that about a year ago. Facinating stuff. The sonar soundings of the Black Sea show all sorts of things along what used to be the shoreline.
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As an interesting aside, the biggest flood known to geologists was about five million years ago, when the Atlantic broke through the isthmus between Spain and Africa, flooding what is now the Mediterranean. There is a great science fiction story by Poul Anderson, "Gibraltar Falls", which describes this in an awesome (though of course fictionalized) way.
I remember reading that. I have read most of his books. When I was in grad school in Minnesota (he also went to College in Minnesota, but that is about all we have in common. ), the school sent me to a sister school in San Francisco as a teaching fellow. I was sitting at a little coffee shop and saw this guy sitting there with big glasses and a shock of brown hair standing up quite high. I thought I recognized him so I asked him, "Aren't you Poul Anderson." He smiled, said he was, and invited me to sit down! What a very pleasent man! We chatted for about 20 minutes, then I had to get back to the school. I took the time to let him know that he, along with Robert Heinlein, Isaac Asimov, and Ray Bradbury had given me not only a wonderful childhood, but also a keen interest in intellectual pursuits. He smiled and said, "Thanks. I don't hear that often enough." I read that he died last year. Uh, well, 2001. He was only 74, if I remember correctly. A great loss.
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And there is no- repeat, NO- evidence for a world-covering flood anywhere. Try asking yourself- "where would all the water go, after the flood?"
I am aware that evidence is remarkable by its absence. However, I understand that those who believe in a global flood feel there is if the existing evidence is interpreted properly, or that most of the evidence was destroyed in the flood itself (seems like a self-serving position to me). And, as I understand their position, they believe that the Earth prior to the flood was much flatter, without high mountains or deep sea beds, and that, as a result of the flood, and the fracturing of the crust, mountains were uplifted, and great, deep sea beds were formed, and that the 70+% of the planet now covered with water is the residual from the flood, drawn off into those deep sea beds formed when the crust ruptured.
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Old 01-04-2003, 07:50 PM   #56
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Quote:
Originally posted by Jimmy Higgins
Please repeat the references.
Hmmmm. This is interesting. My reply seems to be missing. Let me look up the references again.

Atmosphere, Genesis 1:20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. [First Heaven]

Outer Space, Genesis 1:15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. [Second Heaven]

The Abode of God, 2 Corinthians 12:2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth; ) such an one caught up to the third heaven. [Third Heaven]
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Old 01-04-2003, 08:10 PM   #57
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Quote:
Originally posted by Thomas Cassidy
Hmmmm. This is interesting. My reply seems to be missing. Let me look up the references again.
You say a whole reply is missing? That is strange. When did you post this reply - was it in this thread? Do you remember the contents of it?

I don't remember reading the actual bible verses you say were missing - however, that doesn't mean they weren't there (I sometimes skim threads when I moderate and certainly I don't remember everything). Is it possible you posted them in a different thread? Or maybe something screwy is going on with the VB code...

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Old 01-04-2003, 08:33 PM   #58
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Originally posted by DocCas
The word "windows" or "floodgates" is obviously a metaphor just as "cloud burst" is a metaphor.
How is it so "obviously" a metaphor? You can compare it to modern speech if you want, but we're not talking about modern English. Do you have any evidence that 'arubboh was often employed metaphorically or that the ancient Hebrews understood this passage to be metaphorical? This is very important since if the passage was not "obviously" metaphorical to them, why should it be so obviously metaphorical to us?

Furthermore, the "windows of heaven" are obviously metaphorical because they don't make sense litterally, but other parts of Genesis which are equally improbable (A&E, Noah, and Bable) are historical. Is it simply your opinion that makes you distinguish between the two? If so, I hope you remember that a man's interpretation will never be the "Word of God (TM)."

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Then I disagree. Window is, in my opinion, the better translation of the metaphor.
So an 'arubboh that opens up and allows water to flow through it is best translated as a "window" instead of a "floodgate." Uh-hu . . . Sure translating it as "window" would be metaphorical, but traslating as "floodgate" would be literal.
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Old 01-04-2003, 10:28 PM   #59
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Ah, I'd like to mention that this thread has wandered very far from its original topic. Fellow mods, might it not be appropriate to close it, since we seem to be having problems with it?

Thomas, are you a Biblical literalist? If you are, and are also a science fiction fan- well, you are a rara avis indeed, and I hope you stick around and talk to us. We get plenty of ranters who come here foaming at the mouth about how we are evil-utionists, but few who can make as much sense as you seem to.

We, of course, think you are incredibly mistaken, but it's refreshing to see someone who can spell well come discuss the subject from the creationist side. (Plus I am teeth-grindingly jealous that you got to meet Poul Anderson. I've been a fan since 1964, and the only even slightly famous writer I've really spoken to was Michael Bishop.)
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Old 01-04-2003, 11:11 PM   #60
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Originally posted by Jobar
Thomas, are you a Biblical literalist?
Moderately.
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If you are, and are also a science fiction fan- well, you are a rara avis indeed,
Meleagris gallopavo?
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and I hope you stick around and talk to us. We get plenty of ranters who come here foaming at the mouth about how we are evil-utionists, but few who can make as much sense as you seem to.
Thank you. I try, but sometimes revert to an avatar of my fundamentalist education.
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We, of course, think you are incredibly mistaken,
I suspect that thought may be reciprocal.
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but it's refreshing to see someone who can spell well come discuss the subject from the creationist side.
Arrrrrggggghhhhhh! [Rant]You have stumbled on one of my pet peaves! IDIOT Christians who can't spell, don't know the difference between their and there, hear and here, your and you're, to and too, etc. etc. It is bad enough that most of the world thinks we are idiots, we don't need half-wits like that proving it! [/Rant]
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(Plus I am teeth-grindingly jealous that you got to meet Poul Anderson. I've been a fan since 1964, and the only even slightly famous writer I've really spoken to was Michael Bishop.)
It was an interesting encounter.
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