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04-11-2002, 06:43 PM | #71 | |
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Since you've got a good understanding of legalease (sp?) and appear to be rather objective, have you ever read Earl Doherty's "Challenging the Verdict" piece refuting the "Case for Christ"? Would be good to have you give a thorough review from a legal perspective, since that's how he presents it. And we should probably start a new thread on it if you want to... Here's the link: <a href="http://www.infidels.org/cgi-bin/offsite?http://www.magi.com/~oblio/jesus/StrobelIntro.htm" target="_blank">http://www.infidels.org/cgi-bin/offsite?http://www.magi.com/~oblio/jesus/StrobelIntro.htm</a> |
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04-11-2002, 07:03 PM | #72 |
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Okay! I'm new here and I am way behind everyone here in research but I do have some "common sense". While not the best source for giving an opinion...it's all I have right now!
I have been reading this thread and the thing that strikes me the most is that the bible is to be followed in it's literal sense as in the case of the ten commandments but other parts are to be interpreted and not to be taken literally. I think I missed the handbook that comes with the bible outlining these rules of reading. Don't the "believers" see how twisted this thinking is? Are people really that blind to this? I just don't understand. I better stick around so I can learn something! Thanks for putting up with me! Aimee |
04-12-2002, 05:25 AM | #73 | |
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for the Bible Cliff Notes... Whenever we try to nail the liberals down on this one, they avoid the whole topic. In reality, it's just backpeddling. They believed the ENTIRE bible should be taken literally, until science blatantly proves them wrong. Then they start trying to salvage what they can. It's really nothing more than people trying desparately to reconcile they're religious pre-disposition ("But, mommy couldn't have lied to me about this!) with cold hard reality.So they bend over backwards to interpret the Bible without having to abandon the whole thing. |
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04-12-2002, 05:39 AM | #74 |
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Good points Mocha, though, just for the record, I meant hearsay testimony like we find alleged in the gospels is inadmissable and inherently useless. I should have qualified that more directly.
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04-12-2002, 06:15 AM | #75 | |
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Kosh, this is wrong:
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"In the first place, then, we must show the way to find out whether a phrase is literal or figurative. And the way is certainly as follows: Whatever there is in the word of God that cannot, when taken literally, be referred either to purity of life or soundness of doctrine, you may set down as figurative." On Christian Doctrine 3.10.14 Biblical literalism is, I understand, a modern idea and not, as you and others seem to imply, part of Christian tradition. Regards Alex |
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04-12-2002, 06:44 AM | #76 |
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Alexis--
I see... So, who here dares to second guess what God meant, either figuratively or literally? Pretty goddamned big balls, wouldn't you say? Seriously, though, enough with that horseshit. Either the book is an historical account of factual events or it is not. If you accept that a God exists and trifurcated and resurrected and walked on water and changed water into wine, etc., etc., etc., then why would you not accept a literal Genesis and a literal Revelations, or vice versa? Personal whim? This, above all else posted here, grossly exceeds the standard of reasonableness we have all been bandying about, IMO. What you've just said (and Augustine before you) is that the Bible is just magically exempt from any kind of rigid formalcy simply because "we say so," but really because, if not, people would immediately see what a blatant fiction it all is. That is precisely the opposite of reasonable and flies directly in the face of both common sense and logic. Above all else "God's words" should be the most stringently factual! The very idea that THE almighty creator's words and recorded actions are to be just haphazzardly considered to be factual based on cult apologetics and the intellectual fraud of desperate, superstitious men is just too insulting to be accepted, either by us, or, I would posit, by any alleged creator. After all, if Augustine can speculate about what God is or is not "thinking" in regard to his Logos, then so can we. So, again, either we approach this question from a standpoint of factual documentation of actual events in the manner of eyewitness testimony (granting the hearsay for the sake of argument), or we forget all about it and just call it what it so obviously is: fiction. [ April 12, 2002: Message edited by: Koyaanisqatsi ]</p> |
04-12-2002, 07:20 AM | #77 |
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Koyaanisqatsi,
You may wish to tone the language down a notch... |
04-12-2002, 01:20 PM | #78 | |
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Regards, Finch |
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04-12-2002, 02:29 PM | #79 | |
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There are few, if any, available antecedent sources, aside from an assortment of folktales and mythology from which considerable portions of the bible are derived. Application of accepted methods of statutory construction will likely undermine, not support, your case. I sense a considerable amount of retrojecting in the works, which may lead to a wild (and entertaining!) expansion of the apologetic techniques you've already proposed. However, when you do apply statutory construction to the text of the bible, we expect citations from the relevant caselaw to support your methodology. |
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04-12-2002, 02:42 PM | #80 |
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So everyone, get out your bibles, your Black's, your Oxford Companion to the Supreme Court, your Emanuel's Outlines, and log on to Lexis-Nexis for the next round of "Apologetics with Atticus F."
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