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Old 04-18-2003, 09:20 AM   #11
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Originally posted by Neilium
I haven't read this book by Stove but if his "Against the Idols of the Age" is any indicator, he's capable of little else than sneer quotes, insults, and straw man arguments. I found his tactics cheap.

-Neil
I have not read Against the Idols of the Age, so I have nothing to say about it.

However, it is interesting that you praise Daniel Dennett (in an earlier post above), yet condemn Stove so harshly. Here is what Dennett has said about Stove:

Quote:
Stove in an entirely worthy member of a distinguished tradition of outrageous curmudgeons. His book contains many delicious lines—I laughed out loud at wisecracks...More importantly, he actually changed my opinion about a few things. He enlightened me...and convinced me that much of what he said was right on target—and undreamt of by me.
The above appears on the rear jacket of The Plato Cult and Other Philosophical Follies by David Stove. The emphasis on "changed my opinion" is there, not something added by me.
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Old 04-18-2003, 09:50 AM   #12
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Originally posted by Clutch
Of course there are many philosophers doing interesting work. How much of it will end up having a significant popular impact is never predictable in advance; check out Hume's remarks explaining why Addison would be famous long after that lame old poseur Locke was forgotten...

You appear to be misremembering what Hume stated in An Enquiry Concerning Human Understanding, Section I (pages 6-7 of the Selby-Bigge/Nidditch edition):

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It is certain that the easy and obvious philosophy will always, with the generality of mankind, have the preference above the accurate and abstruse; and by many will be recommended, not only as more agreeable, but more useful than the other. It enters more into common life; moulds the heart and affections; and, by touching those principles which actuate men, reforms their conduct, and brings them nearer to that model of perfection which it describes. On the contrary, the abstruse philosophy, being founded on a turn of mind, which cannot enter into business and action, vanishes when the philosopher leaves the shade, and comes into open day; nor can its principles easily retain any influence over our conduct and behaviour. The feelings of our heart, the agitation of our passions, the vehemence of our affections, dissipate all its conclusions, and reduce the profound philosopher to a mere plebeian.

This also must be confessed, that the most durable, as well as justest fame, has been acquired by the easy philosophy, and that abstract reasoners seem hitherto to have enjoyed only a momentary reputation, from the caprice or ignorance of their own age, but have not been able to support their renown with more equitable posterity. It is easy for a profound philosopher to commit a mistake in his subtile reasonings; and one mistake is the necessary parent of another, while he pushes on his consequences, and is not deterred from embracing any conclusion, by its unusual appearance, or its contradiction to popular opinion. But a philosopher, who purposes only to represent the common sense of mankind in more beautiful and more engaging colours, if by accident he falls into error, goes no farther; but renewing his appeal to common sense, and the natural sentiments of the mind, returns into the right path, and secures himself from any dangerous illusions. The fame of Cicero flourishes at present; but that of Aristotle is utterly decayed. La Bruyere passes the seas, and still maintains his reputation: But the glory of Malebranche is confined to his own nation, and to his own age. And Addison, perhaps, will be read with pleasure, when Locke shall be entirely forgotten.
At no point in the relevant paragraph does Hume call Locke a "poseur", nor the equivalent thereof. Nor can we say that Hume claims to know that "Addison would be famous long after that lame old poseur Locke was forgotten" (your words, of course, not Hume's). Hume explains why Addison might be remembered after Locke is forgotten.

Do you imagine that the "generality of mankind" enjoys reading abstruse philosophy, either now or ever? Or do you imagine that the arguments about metaphysical subjects, such as whether "free will" represents reality or not, have much bearing on how most of the opponents live their lives? Most people today have probably never read anything by either Locke or Addison. Even most who study philosophy spend little time with Locke, as Berkeley and Hume are generally claimed to have advanced the empirical tradition in which Locke is said to be a part, and therefore Hume, being the end, so to speak, of the Locke/Berkeley/Hume type empiricism, is more often read than either Locke or Berkeley.
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Old 04-18-2003, 12:11 PM   #13
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I must disagree strongly with Pyrrho's take on the last two hundred years of philosophy. In that period we have:

Gottlob Frege (invented modern formal logic singlehandedly)
Bertrand Russell (enhanced Frege's system, provided a system for deriving almost all of mathematics from logic, began the 'linguistic turn' in Anglo-American thought)
Ludwig Wittgenstein (revolutionized epistemology, metaphysics, philosophy of language)
WVO Quine (enhanced Russell's logic, denied the analytic/synthetic distinction, proposed that reference and translation are indeterminate)
Lob/Tarski/Church (provided fundamental theorems in logic)
George Boolos (made advances in computation theory and provability logic)
Alfred Tarski (proposed the first respectable theory of truth)
Saul Kripke (provided a semantics for modal logic, showed that we must not equate apriori with necessity and a posteriori with contingency, invented the causal theory of reference, argued that all identity statements are necessary)

If you think the last 200 years hasn't produced anything with impact, you've been reading the wrong people.
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Old 04-18-2003, 12:46 PM   #14
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pyrrho,

I neither misremembered nor misrepresented Hume's remarks, though I am guilty of using a teaspoonful of irony. (I suppose irony is another one of those dreadful mistakes that academic philosophers make. If only they were more like that luminary, Burger!) Thank you for quoting the passage, however. It should be obvious how it makes the point I was making as well.
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Old 04-18-2003, 12:51 PM   #15
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Originally posted by mac_philo
I must disagree strongly with Pyrrho's take on the last two hundred years of philosophy. In that period we have:

Gottlob Frege (invented modern formal logic singlehandedly)
Bertrand Russell (enhanced Frege's system, provided a system for deriving almost all of mathematics from logic, began the 'linguistic turn' in Anglo-American thought)
Ludwig Wittgenstein (revolutionized epistemology, metaphysics, philosophy of language)
WVO Quine (enhanced Russell's logic, denied the analytic/synthetic distinction, proposed that reference and translation are indeterminate)
Lob/Tarski/Church (provided fundamental theorems in logic)
George Boolos (made advances in computation theory and provability logic)
Alfred Tarski (proposed the first respectable theory of truth)
Saul Kripke (provided a semantics for modal logic, showed that we must not equate apriori with necessity and a posteriori with contingency, invented the causal theory of reference, argued that all identity statements are necessary)

If you think the last 200 years hasn't produced anything with impact, you've been reading the wrong people.
It may be useful to consider exactly what I stated:

"Most of the good philosophers are dead, and the very best ones have been dead for over 200 years."

Regarding the past 200 years, I do NOT state that there have been no good philosophers; only that the very best precede that time period.

If we focus on just one of your examples, say Bertrand Russell, I completely agree that he is an example of a good philosopher. Were he alive today, I would have used him as an example for a reply to the original post. But he is not, in my opinion, in the same league as someone like David Hume (who, as a side note, Russell treats unfairly in his A History of Western Philosophy).

And, as another aside, I think your list includes some of the better philosophers of the past 200 years.
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Old 04-18-2003, 01:07 PM   #16
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Quote:
Originally posted by Clutch
pyrrho,

I neither misremembered nor misrepresented Hume's remarks, though I am guilty of using a teaspoonful of irony. (I suppose irony is another one of those dreadful mistakes that academic philosophers make. If only they were more like that luminary, Burger!) Thank you for quoting the passage, however. It should be obvious how it makes the point I was making as well.
I don't think that your "irony", as you call it, was at all clear.

I do, however, agree with you that it is difficult to know who will be regarded as important in the future. It is also difficult to know how often their popularity will wax and wane at different time periods in the future.

In keeping with the comments above about the last 200 years, if the original question did not require the person to be alive, I would have selected Clifford rather than Burger. I take it, from your apparent sarcasm, that you believe that the Clifford/Burger position is mistaken. Is it that you prefer something like James' position, so that you may feel comfortable believing things without bothering with evidence? Or do you suppose that it does not matter whether others bother with things like evidence? Clearly, James has enjoyed a greater popularity than Clifford.
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Old 04-18-2003, 01:09 PM   #17
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Good list, mac_philo. Pleased to see Lob get a look in!
Quote:
WVO Quine (enhanced Russell's logic, denied the analytic/synthetic distinction, proposed that reference and translation are indeterminate)
Just curious about this, though: in what respect would you say Quine enhanced Russell's logic?
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Old 04-18-2003, 01:17 PM   #18
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I take it, from your apparent sarcasm, that you believe that the Clifford/Burger position is mistaken. Is it that you prefer something like James' position, so that you may feel comfortable believing things without bothering with evidence? Or do you suppose that it does not matter whether others bother with things like evidence?
Well, if you're finished constructing and demolishing fantasies...?

What you may take from may apparent sarcasm is that I believe that AJ Burger is a highly idiosyncratic choice as the one person to mention as worthwhile, after issuing a broad denigration of the past 200 years of philosophy.

For what it's worth, though, I think Clifford's "The Ethics of Belief" a very good piece of philosophy -- albeit one whose emphasis on the normative character of belief makes it not-very-distant kin of the sociology-of-knowledge crowd for whom you seem to have little use.
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Old 04-18-2003, 01:39 PM   #19
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Originally posted by Clutch
Well, if you're finished constructing and demolishing fantasies...?

What you may take from may apparent sarcasm is that I believe that AJ Burger is a highly idiosyncratic choice as the one person to mention as worthwhile, after issuing a broad denigration of the past 200 years of philosophy.

For what it's worth, though, I think Clifford's "The Ethics of Belief" a very good piece of philosophy -- albeit one whose emphasis on the normative character of belief makes it not-very-distant kin of the sociology-of-knowledge crowd for whom you seem to have little use. [/B]
First of all, you would do well to remember what I objected to in much current philosophy:

"Most "philosophers" today are not very respectable, in my opinion. Many write arcane garbage for the sole purpose of impressing others who imagine that complicated and/or unintelligible sentences that employ a gross misuse of words are a sign of intelligence rather than a sign of poor writing skills."

Burger, whatever else may be said about him or her, writes in a style very different from what I complained about. Burger writes in the tradition of "popular" essay writing, of which both the Clifford and James essays at the same site are also examples.

Second, it would be good to remember what I stated above to "mac_philo":

Quote:
It may be useful to consider exactly what I stated:

"Most of the good philosophers are dead, and the very best ones have been dead for over 200 years."

Regarding the past 200 years, I do NOT state that there have been no good philosophers; only that the very best precede that time period.
You may observe that this applies to Burger as well as anyone else from the past 200 years.
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Old 04-18-2003, 07:03 PM   #20
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would chomsky be considered?
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