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08-15-2002, 11:26 AM | #11 | |
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08-15-2002, 11:37 AM | #12 |
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Troll.
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08-15-2002, 11:51 AM | #13 |
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Vanderzyden:
Stripped of its pomp, your argument seems to be this: Darwinism is bad because it (a) diminishes human significance, (b) fosters genocide, and (c) seeks to make God irrelevant. In response to (a) I would simply point out the incoherence of supposing that human significance is diminished by the demonstration that we are biologically a species of mammal, when one's idea of enhancing said significance is to recommend universal voluntary servitude to an imaginary sky god. Point (b) is, as it stands, a risible non-sequitur. I await your proposed defence of this silliness with interest, albeit with little expectation of cogency. (c) is no bad thing at all. "Goddidit" is inherently useless as an explanation, unless accompanied by some intelligible account of exactly how goddidit. Evolutionary theory provides a coherent mechanism to explain some of the observable complexities of Nature. "God" provides no informative account of anything. Far from being a bias in favour of metaphysical naturalism, this is no more than a salutary clarification of one of the standard uses of the term "explanation". And I suggest that anyone who is so devoid of intellectual curiosity that they regard "Goddidit" as a satisfying account of the nature and origin of the world is in no position to lecture anyone else on the depths of human experience. [ August 15, 2002: Message edited by: TooBad ]</p> |
08-15-2002, 11:58 AM | #14 | ||||||||||||
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08-15-2002, 12:00 PM | #15 | |
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There is no higher endeavor for Man than to pursue the truth--WHEREVER IT LEADS. Immense benefits result from a genuine, inquisitive, reflective, passionate search for the real world--visible or not. If evolutionary theories had the "ring of truth," then they would also withstand non-scientific inquiry. Science doesn't plumb the depths of human experience--in fact it only does its job well on the surface. Many who ask tough questions find themselves unconvinced by evolutionary hypothesises. They continue to wait upon substantial unfabricated evidence. Perhaps the Darwinists are onto something, but it has yet to be demonstrated. I genuinely anticipate your reply to my question. Thanks! |
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08-15-2002, 12:06 PM | #16 |
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It is good as the best explanation for the evidence and because it unifies broad areas of Science. Like Astronomy, geology, biology, embryology, anthropology etc.
It is good in that it has made my view of the world a larger. Also a word of friendly advice: These folks here are really smart about science. There was a post once where people listed their credentials. There are a good many who post here who are scientists by vocation with graduate degrees. ICR literature and even Behe and Larry Johnson literature really don't arm one with enough info for a serious debate here. So don't feel too bad that you aren't making much headway. |
08-15-2002, 12:06 PM | #17 | |||||||||||||||||
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08-15-2002, 12:36 PM | #18 | |||||
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On second thought, let's keep it simple. What exactly do you feel would demonstrate that evolutionary theories are correct. Please be specific. What evidence from what disciplines do you feel would be required. Let's start there and then examine if such evidence exists. [ August 15, 2002: Message edited by: Skeptical ]</p> |
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08-15-2002, 12:45 PM | #19 | ||||||
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But which ones to select? Special creation gives no hint of which one; in fact, if our species is fundamentally special, it may have been created in a fashion completely distinct from other species on Earth, making animal models useless. But if special creation had been done in a way that exactly imitates what one might expect from evolutionary biology, then one might as well act as if evolution was true. Evolution provides a natural explanation for the treelike taxonomy that one works out for Earth organisms; those with a more recent branching have more in common than those with a less recent branching. Thus, if one wanted some experimental stand-in for human blood vessels, one would not choose plant sap vessels, because their origin is completely separate. The ideal species would be the chimpanzee, but chimps have several of our disadvantages, like being large and slow-breeding. Rhesus monkeys are somewhat better, but mice and rats are the best of all, so you'd do your experiments on mice and rats, and perhaps a few monkeys when you know what to look for. Genomics. Cross-species comparisons are very valuable in the study of genomes, because experience in the study of the evolution of genes shows that genes with shared function often have slowly-changing sequences, as a result of which mutations make it into the next generation. Thus, comparing genomes makes it possible to find out what genes are shared between species. And the closer species are found to share more genes. Thus, we have more genes in common with mice than with fish. Quote:
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If one wishes to deduce a "might makes right" ethic from evolutionary biology, one may also deduce the value of cooperation and self-sacrifice. Most of the cells of a multicellular organism will die with the organims, and some of them die before that, such as outer-layer cells. And cells even have a form of hara-kiri known as apoptosis or Programmed Cell Death. One also finds self-sacrifice at the organismal level; worker honeybees die as a result of the stings they inflict, making them kamikaze stingers. Quote:
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08-15-2002, 12:52 PM | #20 |
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One piece of knowledge that was known well enough from "macroevolutionary theory" was ignored by the surgeons at (YEC-leaning) Loma Linda Hospital maybe twenty years ago: they transplanted a baboon heart into some little girl. She died. They couldn't get a chimp heart, but hey, they're all the "ape kind" anyway, eh? Now we know that chimp probably wouldn't work either - wrong flavor of sialic acids - but the Seventh-Day Adventist insistence on "created kinds" led them to try something with less chance that that of me winning Lotto Texas.
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