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Old 10-10-2002, 05:13 PM   #181
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I'm also amazed that like 4,487,987 other previous creationists here Sciteach is also post and run, or at least he appears to be.

Sciteach, where are you?

Bubba
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Old 10-11-2002, 12:40 AM   #182
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Quote:
Originally posted by Bubba:
<strong>I'm also amazed that like 4,487,987 other previous creationists here Sciteach is also post and run, or at least he appears to be.

Sciteach, where are you?</strong>
You'll notice that the thread was called 'Educate a Christian Week'. That was last week.

Mind you, I saw no sign of him being any more educated by his last posts...

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Old 10-11-2002, 06:08 AM   #183
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Quote:
Originally posted by MOJO-JOJO:
<strong>Okay Mo-Ma, so I'm finally getting that you believe god is the first cause in all of "creation". We now know that you believe in god, which is fine....I'm not going to attack your belief, been-there-done-it, and that this god set everything in motion, only to interact every now and then when he (she?) saw fit. Lots of christians would take you to task on this and consider you a "heathen", but that is a separate topic.


Like you, I used to believe that God made Man (and WOman). But now it is very obvious to me that Man made God. Given Mans' supersticious nature and sociological needs....it was inevitable.

[ October 10, 2002: Message edited by: MOJO-JOJO ]</strong>
Very quickly. I never claimed that God made humans and if I gave the impression I apologize for being unclear. Humans, the physical specimen, are the result of natural events. Humans as a spiritual specimen, I will not comment on.
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Old 10-11-2002, 06:14 AM   #184
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Quote:
Originally posted by Clutch:
<strong>Mo-Ma, I agree that any theory of evolution has components. You are correct that these have not been detailed on this thread.

Why should they have been? I've explained what this particular thread has been about. It's been more about honesty in debate and professional in teaching; how, exactly, does focussing on this demonstrates one's grasp of evolutionary theory to be misguided?

Finally, I am looking (fondly) at the Hempel book right now. Nothing in it undermines the observation that sciteach is rehearsing a foolish equivocation with his claim that evolution is "just a theory". But that observation is what prompted you to reference Hempel. To what (contextually relevant) end?</strong>
Perhaps I was unclear. The reference to Hempel was not stimulated by sciteach's opinion but those of the evolutionists who presened evolution as a fact and ascribed powers to it that it has only because of the information upon which the inference of evolution is based.

As to your point about the issue not being the nature of evolutionary theory but honesty in debate and professional in teaching, OK, but if someone is to criticize sommeone like sciteach as being unprofessional or dishonest, then that criticism itself must be above reproach. It is my opinion that presenting the argument that evolution is a fact elevates it to a level it doesn't deserve. This does not mean that evolution is a central idea in biology it just means that it should be accurately represented.
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Old 10-11-2002, 06:18 AM   #185
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It is my opinion that presenting the argument that evolution is a fact elevates it to a level it doesn't deserve. This does not mean that evolution is a central idea in biology it just means that it should be accurately represented.
When you say "evolution," Do you mean common descent (the fact that we evolved from common ancestors) or the mechanism for evolution - genentic mutations and selection?

If you mean the former, what types of evidence would need to be discovered to "elevate" common descent with modification to be a fact?

Also, do you have problems with other scientific theories being taught as "facts?" If not, why not? In other words, why are you picking on evolution, and not, say quantum physics? Is it really because of science, or is it because of something else?

scigirl

[ October 11, 2002: Message edited by: scigirl ]</p>
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Old 10-11-2002, 06:25 AM   #186
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Ergaster

The reference to the Spandrels of San Marcos relies on the relationship between natural selection and adaptation. If one is to say some adaptationist arguments are spurious and others not, what is the criterion for making that decision?

And yes, I've read enough of Gould's work to realize he is a selectionist but I have also encountered some of his arguments where he implies that there is more to evolution than natural selection. I apologize for not remembering the specific example.

As for Brooks. If I said he denied any relevance to natural selection then I was mistaken, but I doubt that I said that. What I did say was the Brooks and Wiley argued that the driving force in evolution was the second law of thermodynamics. Would Brooks agree with that? Don't know. You can always ask him.

Is evolution ONLY a theory? To me this is a meaningless statement used by anti-evolutionists to provoke evolutionists.
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Old 10-11-2002, 06:28 AM   #187
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Quote:
Originally posted by Happy Wonderer:
<strong>

BZZZZT! Can you spot the error here? It is not a small one. Hint: it applies to what you call "pre-Christian." Before attempting to discover "why" a culture performed scientific inquiry, you might first attempt to determine "when" they did so.

Also, to defend your thesis you would have to explain why Eratosthenes bothered to determine the size of the Earth in 330 B.C.

HW</strong>
Didn't know I presented a "thesis". I believe I called it an opinion. Also I recall I said I didn't know if Jaki was correct or not but it was an interesting idea. And Jaki's argument does not preclude anyone at any time doing something solely for the sake of interest, but knowing the size of the earth might be of economic (trading) value). And isn't the pursuit of interesting ideas what much of this is about?
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Old 10-11-2002, 06:30 AM   #188
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Quote:
Originally posted by lpetrich:
<strong>

This argument is totally absurd, for several reasons.

By that definition, science has been pursued by lots of people who had never heard of Jesus Christ, like many Greek "philosophers". In fact, some of those seemed almost proud of the inutility of their studies.

Also, in its earlier centuries, much of Christianity had had a hostility toward the physical world, with many saints and monks etc. priding themselves on how filthy they were. One early-Christian sect, Gnosticism, maintained that the physical world had been created by a wicked being, Yaldabaoth (or Ialdabaoth). The orthodox view, however, was something like it having become corrupt as a result of Original Sin, which was not much different in practice.</strong>
See my response to Happy Wanderer.
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Old 10-11-2002, 06:33 AM   #189
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Quote:
Originally posted by Albion:
<strong>

...then you have to come up with a new definition of what's being done by the large number of theists using the scientific method to study the natural world because they're interested in how God's creation works.

I thought science was defined by the method it used, not by the underlying philosophy of its practitioners.</strong>
The reason for chosing the definition of science I did was that the method it uses is that of intellectual inquiry. For example, I was once told that the most important character in Crime and Punishment was Sonja. Given that statement, it's an hypothesis by the usual definition of a hypothesis [a hypothetical statement about something] then could use what is called the scientific method to analyse the story to see if that hypothesis is verified.
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Old 10-11-2002, 06:46 AM   #190
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Quote:
Originally posted by scigirl:
<strong>
When you say "evolution," Do you mean common descent (the fact that we evolved from common ancestors) or the mechanism for evolution - genentic mutations and selection?

If you mean the former, what types of evidence would need to be discovered to "elevate" common descent with modification to be a fact?

Also, do you have problems with other scientific theories being taught as "facts?" If not, why not? In other words, why are you picking on evolution, and not, say quantum physics? Is it really because of science, or is it because of something else?

scigirl

[ October 11, 2002: Message edited by: scigirl ]</strong>
Scigirl,

What do I mean by evolution? It is an answer to three biological questions, what is there, how did it come to be, why did it come to be? The answer to "what" is the basis for common ancestry, an inference derived from patterns of similarities and differences. The what is the fact, the inference of common ancestry is not a fact. By my definition a fact is something you perceive with your senses. Common ancestry is something that is the result of some sort of numerical analysis.

The answer to the question "how" involves the mechanism of evolution, mutation and natural selection in your words. But as I've said before I have serious reservations about natural selection and I'm not alone in the biological world. Is mutation an adequate mechanism to account for evolution? Stebbins once did some magic arithmetic and demonstrated it did.

The answer to the question "why" address the cause of evolution. So what's the cause? It can't be natural selection since that's a mechanism. If you want to invoke mutations as the cause then you are arguing for thermodynamic instability of DNA. Or one may wish to argue that evolution is another expression of the increasing entropy of the universe and the cause is a version of the 2nd law expanded to include information.


Why am I picking on evolution and not quantum physics? Most of what I've heard has been on evolution and that is what I know most about. How do acquaintances view my opinions on evolution? Granted I've not done a detailed study but so far there are two who reject my arguments out of hand, a YEC and an athiest.
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