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#51 | |
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#52 | |
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Originally posted by Charles Darwin
...The evidence (not proof) that is comes from God is in the conviction of the grieved. The stronger the conviction, the stronger the evidence that the inner sense of morality is not merely a social construct. ... Quote:
The Muslim rules for women, it seems to me, is indeed a social construct rather than a personal judgement. Nonetheless, I would agree with you if you say that those social constructs can be very deeply held. |
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#53 | |||||||||||
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By the way, where does Psalm 22 specify it's a prediction of the future? As far as I can tell, all indications are that it's an ancient Hebrew song. Even if it a medieval poem would be found to mirror events in President Bush's life, how exactly would that demonstrate it was written with that purpose in mind? If it didn't mention anything about the future, as Psalm 22 doesn't, how could one justify interpreting it that way? Quote:
Matthew 27:41-43 In the same way the chief priests, the teachers of the law and the elders mocked him. "He saved others," they said, "but he can't save himself! He's the King of Israel! Let him come down now from the cross, and we will believe in him. He trusts in God. Let God rescue him now if he wants him, for he said, 'I am the Son of God.'" However, this is found exclusively in Matthew, famous for stretching OT verses to create fulfilled prophecies. Mark was an earlier witness and omits the quote from Psalm 22. Luke was about contemporary, and does the same. John wrote much later, but still didn't mention it. Mark 15:31-32 In the same way the chief priests and the teachers of the law mocked him among themselves. "He saved others," they said, "but he can't save himself! Let this Christ, this King of Israel, come down now from the cross, that we may see and believe." Luke 23:35 The people stood watching, and the rulers even sneered at him. They said, "He saved others; let him save himself if he is the Christ of God, the Chosen One." That doesn't make the recorded "fulfillment" very impressive. Quote:
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Most Hebrew manuscripts translate it as "like a lion" instead of "pierced". Additionally, none of the evangelists quoted this verse as fulfilled by Jesus, despite showing detailed knowledge of Psalm 22 and quoting other verses, such as those in Zechariah, that alluded to a side being pierced. This may indicate the version of Ps.22 they were familiar with did not contain the modern rendering. As a further note, crucifixion does not involve piercing the "hands and feet", but rather the wrists and ankles, so it's a moot point anyway. At most, this rivals Nostradamus' supposed "prophecy" about King Henry II of France: "The young lion shall overcome the old On the field of battle in single combat, In a cage of gold he shall pierce his eyes Two knells, (then) one, then a cruel death." That, despite its superficial similarity to the real event, didn't actually predict anything correctly. Quote:
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And that's if you believe the gospel writers were honest reporters as opposed to idealogically-motivated cultists. Given how humans can misinterpret what they hear right away or misremember it years later, what makes you think these were the exact words Jesus said? For all you know, he might have yelled "Dammit, God, some help please". Finally, you appear to be omitting the parts of Psalm 22 that don't exactly fit Jesus' life. 2 O my God, I cry out by day, but you do not answer, by night, and am not silent. Jesus didn't cry out at night, because he was already dead by then--at least, if we're to believe Mark's story of Joseph of Arimathea requesting his body "as evening approached". 12 Many bulls surround me; strong bulls of Bashan encircle me. 13 Roaring lions tearing their prey open their mouths wide against me. This, as far as I can tell, is some generic "look at the deep s--- I'm in" proclamation using the poetic context of being surrounded by a herd of angry cattle. Bashan was a district northeast of the Sea of Galilee famous for its well-fed and fat cows. Nevertheless, no gospel writer mentions bulls at the crucifixion. A number of figurative interpretations has been put forth, saying the phrase meant everything from the Romans to the Sanhedrin, but this only makes the "prophecy" drastically weaker by upping the number of possible interpretations. As a digression, a good "prophecy" is specific enough that you can tell what it's predicting in advance of the event. The picture one gets from a plain reading of Psalm 22 alone is quite different than the one you get from the gospels alone. 17 I can count all my bones; people stare and gloat over me. The reference to obviously visible bones appears to be describing a starving man. This makes perfect sense for David, who was fleeing from King Saul, but much less for Jesus. Deliver my life from the sword, my precious life from the power of the dogs. Jesus wasn't killed by a sword. The alleged centurion who offed him used a spear. However, this makes perfect sense if applied to King David. 21 Rescue me from the mouth of the lions; save me from the horns of the wild oxen. No lions or wild oxen either. However, the continued references to animals supports the "like a lion" translation of verse 16 in lieu of "pierced my hands and feet". I could name more, but that should be about it for now. |
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#54 | |
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#55 | |||||
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Second, there wasn't a "huge movement practically overnight." Christianity was a small, benighted sect albeit an annoying one (hence the persecution) until it had the good fortune to convert the Roman royal family. If that hadn't happened, Christianity would be known only to scholars who study obscure Roman sects. Quote:
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And people stupidly get themselves killed for silly beliefs all the time. I listed some earlier. Why do only Christian deaths count? |
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#56 | |
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Editted to add: I see WinAce has already done this for us. To summarize, vaguely worded poem that happens to include pierced hands and feet hardly makes a reliable prediction of the future. And actually, the hand and feet thing is wrong. When nailed (ropes were the usual method), the body was pierced through the ankles and wrists because the hands and feet wouldn't be strong enough to hold the victim's weight. If I'm not mistaken, the popular image of Jesus's wounds being on the hands and feet is a direct result of Christian misinterpretation of Psalm 22 as being a prophecy when it isn't. |
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#57 |
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Charles Darwin:
But of course, as you well know, I wasn't talking about miniscule amounts of complexity. If I say there are only a few mountains in the world don't show me the anthill in your backyard to prove me wrong. Except that self-organization is all around us. Look at a riverbed. Did some trolls dig it? Look at some snowflakes. Were they assembled by little fairies? Look at some mud cracks. Were they created by goblins carving up the drying mud? Look at condensation out of solution. Are there some elves who sculpt the resulting solid material? create a bacterium, ... Again, as I'm sure you must have understood, I meant in origin of life experiments, not genetic engineering experiments. I think you mean assembling one from scratch using an original design. That, I will concede, is much more difficult. But I don't think it's impossible. or show how echolocation could have arisen. (on the complexities of some echolocation systems...) Rome wasn't built in a day. And the same is true for every other big city. Evolution does NOT work by "poofing" stuff into existence in its full final form. Evolution works by modifying existing things. And one gets a complicated high-performance echolocation system by modifying an existing simpler one, such as one suitable for avoiding bumping into the walls of caves. |
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#58 | ||
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And are you saying that there are no morally ambiguous situations? That in all situations you can instantly tell right from wrong with great certainty? Wow, that must be some talent. Finally, let me demonstrate the society-specific nature of moral beliefs. In late 80's I lived and taught English in Korea. One of the things that my students "inner voices" seemed to be unanimous about was that our society was immoral because our parents didn't come to live with the eldest male child upon reaching retirement age. Even worse, we sent them to nursing homes. (Some were under the impression that we go directly from our retirement party to the retirement home.) Not surprisingly, my "inner voice" said there was nothing immoral about this at all. So, if our inner voices come from God, why is it that the messages are so society-specific? |
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#59 | ||
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You point out above that there are indeed morally ambiguous situations. I would add that morality is a highly complex thing, with lots of room for creativity and multiple "good" and "bad" solutions to most situations. So I'm not exactly shocked that there are society-specific mores. None of this nullifiies my point that our intuitive, spur of the moment convictions of right and wrong seem to be real. Sure, you can explain them using evolution. And I could poke holes in that explanation. First, and foremost, that evolution is a stretch, and that is putting it kindly. Second, that with evolution one would hardly expect self-sacrifice to pop out as an end product. And then you could answer with a just-so story about how evolution (if indeed it really did happen) could have produced this. |
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#60 |
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[mod hat on]
Charles Darwin: Discussions of evolution are off topic for this forum. If you wish to debate the subject, you should try the E/C forum. Many other posters have pointed this out to you, and you have ignored it; consider this an official notification. lpetrich: Let's give CD a chance to take it to the proper forum. [mod hat off] The sense of right vs wrong you refer to can be explained by cultural indoctrination alone. There is no need to appeal to anything else. |
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