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Old 03-14-2002, 06:18 AM   #31
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Well, as predicted, mturner found some excuse to abandon the discussion. But, it seems like I have succeeded in turning the interested parties (pl.) into a rather committed flame war.

I have also succeeded in getting them to read the analysis of mturner's arguments here. Let the ad hominem slugfest begin !!

SC, who is starting to like irking the uneducated, but getting tired of the dishonesty.

PS: in case there are any inquiries about my nonexistent alter-ego, it is probably from this one funny guy, Leonard on ARN, whose superstition is pure comedy.
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Old 03-14-2002, 06:26 AM   #32
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Quote:
Originally posted by owleye:
I think it's time to bring in Donald Davidson's paper "On What Thought Requires." It is illuminating because it tackles the difficult task that many folks (apparently including mturner) have either not confronted or played on the ambiguities inherent in 'intelligence'. Issues regarding information and meaning in this context are merely side-shows, that pretend to be relevent on the basis that it looks like there is some connection.
Owleye, I think the kind of analysis presented is necessary for the formation of a framework in this discussion. I've concluded for myself that the kind of argument presented by mturner seeks to confuse by trying to apply vague words like 'intelligence' in one connotation and then extrapolate conclusions based on another. I believe that one needs to categorize and find both the similarities and differences in the meanings of the word as it applies to different situations. It is simply too ambitious to try to define 'intelligence' in the lowest denominator. More than just one description (e.g. 'meaningful' or 'informative' or 'intelligent') would be necessary.

SC

[ March 14, 2002: Message edited by: Scientiae ]</p>
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Old 03-14-2002, 07:57 PM   #33
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Scientiae...

"It is simply too ambitious to try to define 'intelligence' in the lowest denominator. More than just one description (e.g. 'meaningful' or 'informative' or 'intelligent') would be necessary."

Well, that was the reason I brought in Davidson, because he doesn't shirk from the challenge. I would agree, extrapolating from my very limited experience, that the quality of thought on this board is probably insufficient to the task of providing a coherent theory of meaning (or meaning theory, if this is distinguishable as it is for some philosophers), theory of information, or theory of intelligence.

You preceded the above with:
"I believe that one needs to categorize and find both the similarities and differences in the meanings of the word as it applies to different situations."

If we follow the advice and impact of Wittgenstein in these matters, I think we should be begin with how these terms are used in the context in which they are being applied.

[As it happens, my thesis (on which I'm hard at work) is on the general topic of Kant's metaphysics of space and time, in the light of Michael Friedman's analysis, where my perspective is one in which I'm trying to capture how philosophic concepts evolve, and the role they play in the development of a philosophic system. One concept I'm considering in this light is 'continuity' as it applies to space and time. The history of this concept has shown how it has progressed by making finer and finer distinctions, that separate out what was already contained within it (e.g., denseness, smoothness, connectedness) and, in another direction, the formal from the temporal.]

In any case, terms like 'meaning', 'information', 'intelligence' all need to be analyzed, well-defined, and placed within a larger framework, if we are ever to make any real progress.

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Old 03-15-2002, 09:38 PM   #34
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**

Hello people,

ARN is down temporarily, so I though I'd pop back and lurk around Infidels for a while. What a surprise to find that my ideas have provoked a very interesting philosophical debate on this board. With the obvious exception of Turtonm, (who hasn't changed a bit), I've enjoyed reading the posts. I'll be happy to clarify my position for anyone, (again with the obvious exception of turtonm), who cares to carry on.

I had intended never to post at I.I. again, but the tone and quality of this debate, (again with the aforementioned glaring exception, plus Scientiae), are so far above the level I encountered in the evolution forum that I'll take a chance.

pax,

mturner

Edit: Scientiae, if you are only in it for the fun of trolling and flaming people, then you are no better than Michael and I shall ignore you as well.

m.

[ March 15, 2002: Message edited by: mturner ]

[ March 15, 2002: Message edited by: mturner ]</p>
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Old 03-16-2002, 06:10 AM   #35
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Quote:
Originally posted by mturner:
Scientiae, if you are only in it for the fun of trolling and flaming people, then you are no better than Michael and I shall ignore you as well.
I have no problem with your ignoring me, mturner. On ARN, didn't you already agree to stop talking to me because you refused to ask for clarifications of my points? Oh, and didn't you also find it 'tiring' to try to understand people that didn't conform to your ideas? Well, mturner, before you reply, maybe you need to ask your counselors, leonard, nobody, and co. about what to say next.

Quote:
mturner to his support group on <a href="http://www.arn.org/ubb/Forum10/HTML/000076.html" target="_blank">this ARN thread</a>

mturner: Hey guys;
Thanks for everything. I'm starting to feel like I belong, again. I don't know how I overlooked this thread up to now. I'm flattered and (sniff) touched.

How about that Scientiae running to Infidels!? Didn't help him much. I don't think he's anybody we've encountered before, Len. He won't last.
It was obvious to any reader on ARN that the environment there was simply not conducive to any discussion. I wish I had copied some of the great 'discussions' that were going on there. The claims that I started the flame wars were specious. I 'succeeded' only unintentionally, but it was a powder keg ready to go off: Douglas and his biblical numerology, DNAUnion with his nit-picky arguments about details immaterial to the discussion, nobody's (and your) incessant sarcastic posts and links.

Anyway, I had already claimed numerous times, even on this board, that I am not versed in philosophical/metaphysical arguments. I can only question (and quite effectively as it turns out) your vague (to date, there was 1 feeble attempt at a definition before you called quits) notions of 'information' 'meaning' 'intelligence' etc. using my training as a scientist.

Well, unlike, ARN, if you continue to argue the ad hominems, this thread *will* disappear. From now on, I will refer to you only in the third person, and let the others on this forum address your arguments specifically, as they have done in the past.

Scientiae, who finds himself not surprised to hear mturner unwilling to hear out turtonm's arguments.

[ March 16, 2002: Message edited by: Scientiae ]</p>
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Old 03-16-2002, 06:15 AM   #36
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In case anybody wants the original topic at Evo/Cre before transferred here.

<a href="http://iidb.org/cgi-bin/ultimatebb.cgi?ubb=get_topic&f=58&t=000396" target="_blank">http://iidb.org/cgi-bin/ultimatebb.cgi?ubb=get_topic&f=58&t=000396</a>

Scientiae

[ March 16, 2002: Message edited by: Scientiae ]</p>
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Old 03-16-2002, 03:37 PM   #37
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mturner...

Your nonpresence on this topic was a source of difficultty for all of us. I don't believe Scientiae was using his understanding of your position as a straw man the purpose of which was to reject it. I think he/she was genuinely trying to understand it.

It's true that we (or at least I) took pot shots at it, but now that you have indicated your intent to participate, you are in a position to do a great service. One way to set us straight is to take a look at the argument that Scientiae concisely represents as yours, in which you would be using it to support your position. If you would be so kind as to tell us whether the argument as portrayed in accurate or not, it would help enormously in my further participation. If you find it does not accurately portray your argument, perhaps you can correct it. Let me just add that, as stated, I cannot accept its premises. Be that as it may, let me repeat the argument here.

1) DNA is information with meaning.
2) Meaning can only be encoded/decoded by an intelligence
C: DNA information demonstrates ID

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Old 03-16-2002, 03:47 PM   #38
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Quote:
Originally posted by owleye:
Your nonpresence on this topic was a source of difficultty for all of us. I don't believe Scientiae was using his understanding of your position as a straw man the purpose of which was to reject it. I think he/she was genuinely trying to understand it.
Thanks, owleye. I even told mturner on the other thread that I made a better attempt at understanding him than he did for me (as I mentioned above, he dropped the arguments quickly soon after I asked for a formal definition of the terms in question).

I reproduce mturner's words here, since the ARN site is down (though my links in the OP still work):

Quote:
Scientiae: Then, the other problem that arises for me conceptually is the presupposition that DNA function implies an 'intelligence' which decodes the function.

mturner: Why is that a problem for you? I look at the way living things operate. I see intelligence, even in bacteria. Why don't you? I do not simply 'presuppose' that intelligence exists as a fundamental property of life, possibly of all existence. I observe it in action.
Physicalists presuppose that Intelligence does not exist separate from mass/energy. Intelligence is sometimes simply defined as the capacity to acquire and apply knowledge, and sometimes conceived of as a constituent of existence beyond the limitations of mass/energy. Either way, when Physicalists see intelligent behaviour, they presuppose that it is merely the accidental result of biochemical events that just happened to turn out the way they did. Mechanically. Meaninglessly. On what empirical grounds do they do this, I wonder?
Quote:
Scientiae: That DNA interacts with protein machinery is a physical certainty as much as electrons will be attracted to protons.

mturner: So? Describing what happens does not explain why it happens. What is the cause? That is the question. Is it accidental, or intentional? Is intelligence involved or isn't it? I say that what appears to be intelligent, is intelligent, prima facie, until proven otherwise. To claim, as Physicalists do, that life, and the universe itself, are a mere happenstance derived from a great number random events, sub-atomic to ecological, all jostling each other mindlessly to the tune of four arbitrary forces, is, to me, just plain silly. I see no evidence to support such a view. To the contrary, I see, prima facie, a very rational, formal universe; one which entails intelligence and meaning. Why would anyone insist that it does not? More importantly, what proof offered that it does not? The prima facie evidence puts the burden of proof squarely upon the shoulders of the materialist/physicalist/metaphysical naturalist/mechanist/positivist camp.
Quote:
Originally at <a href="http://www.arn.org/ubb/Forum1/HTML/001956.html" target="_blank">this thread</a>

Yes, I would say that that dunes contain information, and tide lines contain information, and even discarded candy wrappers contain information; and so on and on. The problem is, what contains no information at all? If a beach or even a grain of sand contin 'minimal' information, if everything contains at least minimal information, then what meaning can the word 'information' have to distinguish it from the rest of reality?

Scientiae provided an interesting link on the topic. Any comments on it?

I think information, data, meaning, knowlege, intelligence, mind, and so forth need clarifying. I've said that I think that there is an essential difference between meaningful information and raw data, in that data implies nothing, connotes nothing, refers to nothing beyond a description of an individual entity's particular properties. Meaningful knowledge is triadic, in that it has reference to something other than itself and the observer. Your sand ridges being an example. That is the difference between a grain of sand and a sand ridge.

I suggest that we refer to meaningless information solely as data. That would include sand particles and snowflakes. Let's reserve the word information for those entities which carry meaning. Such as sand dunes and yellow snow. That way information can be distinguished from non-information by using the criterion, meaning. Which up until recently, (when scientists got ahold of it), was, I believe, the only sense in which the word information was ever used. Meaningfully, that is.

I would tentatively define knowledge as the retained meaning acquired from information, or from processed data, as obtained through experience of, and interaction with the external world, or the processes of one's own mind. I would define intelligence as the ability or capacity to discern meaning, process data, (i.e., acquire knowledge), and to then act accordingly (taken together,*learn*). Learning I would define as a change in behaviour or physical composition brought about by knowledge. Mind I would define as the umbrella term for all cognitive processes, including, but not limited to, the above.

I believe that mind should also include affective processes as well as cognition. Further to this, I would claim that mind is the principle of intelligence; i.e., the spirit of consciousness regarded as an aspect of reality. In that sense, the terms mind, intelligence, and consciousnes (in a sense such as 'quantum consciousness'), can be, and often are, regarded as interchangeable. For better or for worse.

And finally, I believe that the learning process is the dynamic for Endogenous Adaptive Mutagenesis; that is, evolution.

Having now left myself wide open to attack, I shall await any sensible and polite critiques.
I am willing to bet that despite your plea, owleye, that this thread will still become an ad hominem argument. But, I keep reminding myself I am an optimist in human nature.

SC

My reply to mturner's definition is on the link I provided here. I choose not to quote it, but if it helps the discussion I will. Because of the recent arguments about my conduct, I will say on my behalf that there is nothing on that thread that I am ashamed of or is derogatory. This was before my run-in with DNAUnion and Douglas, I believe.

[ March 16, 2002: Message edited by: Scientiae ]</p>
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Old 03-16-2002, 05:30 PM   #39
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Quote:
Originally posted by owleye:
[QB]mturner...

Your nonpresence on this topic was a source of difficultty for all of us. I don't believe Scientiae was using his understanding of your position as a straw man the purpose of which was to reject it. I think he/she was genuinely trying to understand it.
**

Hi owleye;

Sci is a flamer and a troll. His posts make that obvious. He's actually proud of it! Nuff said.


Quote:
It's true that we (or at least I) took pot shots at it, but now that you have indicated your intent to participate, you are in a position to do a great service. One way to set us straight is to take a look at the argument that Scientiae concisely represents as yours, in which you would be using it to support your position. If you would be so kind as to tell us whether the argument as portrayed in accurate or not, it would help enormously in my further participation. If you find it does not accurately portray your argument, perhaps you can correct it. Let me just add that, as stated, I cannot accept its premises. Be that as it may, let me repeat the argument here.

1) DNA is information with meaning.
2) Meaning can only be encoded/decoded by an intelligence
C: DNA information demonstrates ID

**
First of all, I entered the thread at ARN because several people were claiming that snowflake patterns, (and presumably other crystalline structures) carried 'information' in the same sense as the genetic code in DNA. I began by trying to clarify definitions, beginning by distinguishing raw data from meaningful information. That led to a definition of 'meaning' and 'significance', then from significance to signs and symbols, hence to Charles Sanders Pierce and semiotics, and from there to biosemiotics and coded information in organisms, particularly the genome as a biosemiotic code system. This led inevitably to definitions of 'intelligence', 'knowledge, and 'mind'. I personally never got beyond trying to define the elements of discussion, thanks to forced misinterpretation of my definitions and Sci's inarticulate statements. I do not believe that Sci is genuinely inarticulate and I do not enjoy being toyed with by a troll who trying to draw me out by forcing me to guess at his meaning. So I dropped out, and I'm glad that I did. Nothing useful would have been accomplished, and I'm not in it for the mind games and self-congratulation.

At no time did I get to go further than definitions, so far as I can recall, because the definitions that I offered were never agreed upon. I never mentioned ID. That being said, I have no quarrel with his synopsis of my premises,(1&2), but his conclusion is phrased " DNA information demonstrates ID", which I had not said nor implied. What I had said, to that point, was that the DNA code indicates an organic intelligence in one organism (parent) for writing the code, and another in a developing organism (progeny) for reading the code. In other cwords, my conclusion would read "The DNA code implies intrinsic organismic Intelligence; Intelligence as an inherent quality in living things." That, I believe, more accurately depicts my position. Please note that there is no call in this position for an external 'designer', as is entailed by what is called 'Creationist ID', which is often mistaken for the whole of the ID paradigm.

pax,

mturner

edit formatting

[ March 16, 2002: Message edited by: mturner ]</p>
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Old 03-17-2002, 10:40 AM   #40
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mturner....

Thank you for your response....

"First of all, I entered the thread at ARN because several people were claiming that snowflake patterns, (and presumably other crystalline structures) carried 'information' in the same sense as the genetic code in DNA."

My interpretation of how these things could be similarly understood is that both of these could refer to structures and that structures hold (or store) data (unprocess or uninterpreted information). I choose 'hold' rather than 'carry' since the latter seems to anticipate the conveyance of data, which at this point is not being considered. I think you are quite right to want to clarify this, though at this point I'm not clued in as to where you would be heading. Since we can always find differences in things which are similar (and vice-versa), the claim is probably overstated.

"That being said, I have no quarrel with his synopsis of my premises,(1&2), but his conclusion is phrased " DNA information demonstrates ID", which I had not said nor implied."

In that case, we need not consider that you wish to claim what might be deduced from the premises, using a charitable interpretation of them. This could then be how Scientiae anticipated the direction you took. Since it is often the case that we form conclusions first and then seek justification later, it is not unreasonable that Scientiae proposed it in the way he did.

"What I had said, to that point, was that the DNA code indicates an organic intelligence in one organism (parent) for writing the code, and another in a developing organism (progeny) for reading the code."

To understand this, do you take the 'code' to refer to the physically instantiated DNA molecule that provides the structure by which we understand the 'code' to stored or do you refer to the code in its ideal sense? Using computer jargon, is 'code' being used in its hardware or software sense?

"The DNA code implies intrinsic organismic Intelligence; Intelligence as an inherent quality in living things. That, I believe, more accurately depicts my position."

This use of 'intelligence', of course, doesn't capture the notion of intelligence as some might understand a human having it, that, for example, could solve problems, correct errors, possess propositional attitudes, make decisions, and convey thoughts linguistically, through their having semantic content, coherently and holistically expressible within a conceptual framework or universe of discourse.

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