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05-11-2003, 11:35 AM | #11 | ||
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Albert:
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One of the possible interpretations of quantum mechanics, the Copenhagen, leads one to believe that quantum events do not actually exist until they have been experienced. This argument has been used by many to imply that consciousness is therefore integral with and necessary for existence; and that, far from being exclusively a property of human (or at least living) beings, there may be said to be a 'field' of awareness which permeates the universe, and our individual minds are nodes, concentrations, in that field. I disagree with your use of the term 'constitutes' above. I may, however, be willing to say that consciousness- awareness- experience- is a necessary and inseparable property of existence. If (if) this is true, then SRB's objection Quote:
I am not aware () of any way to actually prove there is a Universal Mind, or a field of consciousness; but neither am I aware of any way to disprove it, and there are powerful philosophical/scientific arguments which support it. |
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05-11-2003, 04:28 PM | #12 |
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I’m with Jobar on this one. To me the idea that the universe is on one corner and I’m on another is as silly as the idea that a God who created the universe is not part of it as well, like some super giant looking at his little snow-globe. I think this is why Buddhists say the universe is an illusion. That is, the idea that we are separate from the universe is an illusion.
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05-11-2003, 05:03 PM | #13 | ||
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I ask the question: If a universe exists that is not experienced nor can be experienced, to whom does it exist?
To [insult deleted - Albert, please] whit, Nonhomogenized responds: Quote:
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{Albert, I'm not happy with the perjorative implications of your shortening Nonhomogenized's username. Please refrain from using it. ~ Philosoft} |
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05-11-2003, 05:30 PM | #14 | ||
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Dear T.E.,
You assert: Quote:
You see, most concepts are complex, that is, they involve other concepts for their meaning. The only concept that is absolutely simple, is the concept of “being.” That is why we cannot properly conceive of nor imagine what it means to be. Quote:
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05-11-2003, 05:40 PM | #15 | |
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The very nature of a pre-biotic universe is suggestive to both supernaturalists and post-supernaturalists, just as life and death are. We are the personality of a universe we try to objectify from the vantage point of post-modern earth, approx 6 billion souls. :boohoo: Are we all alone then? Some say "Daddy where are you?" and others say "We are star-stuff, looking at itself."(--Sagan) We are still in shock over what science has found out about our home in the universe, and it makes nonsense of older comforting answers, driving us to anxiety. Is the answer to silence science, then? Shall we "Begin the Inquisition!" (Mel Brooks) or forget sending in the nuns and do the science homework that every frightened believer needs as a brave and true answer? The cowardice of politics is tempting....but shameless and the most abominable answer. Grow up with progress honorably if you can! |
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05-11-2003, 06:02 PM | #16 | |
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If something always had to exist "to" some conscious life form, then things that life form was not aware of would by definition not exist. It would be fair for humans to say that undiscovered planets around distant stars do not exist. Moons in other solar systems do not exist. Why? Because no consciousness has experienced them. They do not exist to us and thus by your claim they do not exist at all. Your only out is to proclaim that they exist because humans have the potential to cognitively experience these things, but such a solution belies the flaw in your reasoning, for in a lifeless universe there would still be the potential for cognitive experience were cognitive creatures to exist. We lend cognition to this universe and we make it exist to us, but that doesn't say anything fundamental about what the universe would be like without us. Hell, one day we might just nuke ourselves out of existence and the universe might be forced to find out (though I don't really expect it to care). |
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05-11-2003, 06:30 PM | #17 | |
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This argument has such a glaring flaw, that I presumed that no one would ever make it, and so I thought you were saying that, without witnesses, the universe might as well not exist. The glaring flaw is the presupposition it requires to not involve a paradox. Either you presume there's an observer outside the universe, in which case you have an unsupported premise (arguing that existence shows there must be such an observer must exist is circular reasoning, of course). Alternately, if you don't presume said outside observer, an observer has to exist within the universe for the universe to exist. Which came first? The observer cannot have existed without the universe, but the universe doesn't exist without the observer. However, as it is, you have two unsupported assertions. (1) Without observers, things don't exist. This goes contrary to human experience; without presupposing the existence of an outside observer (which is unsupported assertion (2)), how did the earth exist to form? (2) That such an outside observer (ie, god) exists. This is far from a given, despite the assertions you've made on the subject. C'mon, you seem to think you're a rational person. Give some evidence to back up your assertions, or admit that, rather than being rational, you're rationalizing. hey, post 100! cool! |
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05-11-2003, 09:04 PM | #18 | |
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05-11-2003, 10:05 PM | #19 |
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I'm seeing a lot of assertions made by the materialists here that something can "exist" outside of conscious perception. Apart from these statements of faith do you guys actually have any arguments?
For one, nobody in this thread who rejects Albert's suggestion (that something exists if and only if it is experienced) has even attempted to explain what "existence" actually means. I strongly suspect that is because they can't. Can you prove me wrong? It's a fairly simple looking question: What does it mean for something to "exist"? ...or is that another one of these questions atheists aren't allowed to answer? (Along with things like "what caused the universe to exist?", "why isn't the universe just a little bit different?", "how is it that physical matter can be accurately described by non-material non-physical equations?", "how is it that non-physical, non-material, logical and mathematical propositions and proofs can be true and true universally?") |
05-11-2003, 10:09 PM | #20 | |||
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