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05-01-2002, 07:11 PM | #21 | ||||
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Spin! Good to hear that ol' familiar rhetorical twist you put on things.
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05-01-2002, 07:30 PM | #22 |
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But is Lazare really trying to destroy some people's religious faith? Given the likely Harper's readership profile, I'd suggest that he's trying to bolster the irreligious faith of this audience. The pity of it is that, in presenting a one-sided case, that's all he's doing, bolstering their "faith" not their knowledge.
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05-02-2002, 12:38 PM | #23 |
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Umm, hi, Haran!.
Haran: ----------- While I am not always impressed with Hershal Shanks, BAR is a respected, though popular, archaeological journal. Many esteemed archaeologists have had their views in the magazine - including the Biblical Minimalists like Herzog, Finkelstein, and others. ----------- Neither of these two archaeologists are in the camp of minimalism. It is simply an error -- an error also stimulate by Shanks. With regard to the literary aspects, which is where minimalism is supposed to be oriented, I don't see that Finkelstein holds any of the views. His opinions seem to be fairly mainstream scholarly. It is his archaeology (as with Herzog) which doesn't accept the a priori correctness of the biblical data. So, you are merely spreading misinformation about both these Israeli archaeologists. Haran: ----------- You probably know BAR is respected. One can look in almost any scholarly archaeological or historical book and find it in the list of acronyms and somewhere in the footnotes... ----------- While I have several articles by Finkelstein for example, they are substantial and give him the room to make his discussion. What you get in BAR is a long summary of these people. You won't find many people citing the stuff for the obvious reason that it's not worth citing. People like Davies might stir shit in BAR, but they do nothing serious, because they know that it is not the correct venue. Davies himself is now the head of Sheffield Press, so he can publish his serious work unhindered. I don't remember Thompson doing anything in BAR recently nor Lemche. I don't think they want to contribute any more to Shanks's income. Haran: ----------- Granted the articles are short, but most scholars will make their full case in a book or more hard-to-find scholarly journal. It is definitely a forum for new and controversial opinions, and so I would venture it is unbiased. However, I doubt it would ever be quoted in scholarly books if, as your "spin" suggests, it is a rag (whatever that implies). ----------- Serious scholars don't. HAve a look in the footnotes of a JNES or Tel Aviv article and see how often BAR gets cited. spin: -------- It's very hard for a religionist to understand what an unbiased case is when the subject is religion. There is no way for the religionist to step outside and get any perspective. -------- Haran: -------- What can I say to that? You have your own set of biases. I have mine. -------- However, this doesn't change what I said at all. You were mumbling something about attempting to destroy people's faith, which I took to be a straight ad hominem. spin: -------- Obviously, anyone who gives analyses from outside will appear to have "an agenda in trying to destroy peoples religious faith". -------- Haran: -------- Especially when they present such a one-sided case from the Biblical minimalist camp. -------- What is "one-sided" about what you are shooting at? I think you are misguided. Haran: -------- I doubt that all readership of the New Yorker were thrilled with Lazare's biased report. -------- I haven't read the article, so I have not supported or rejected it. My comment was made in passing about your views on BAR and bias. Haran: -------- "Spin" may be fine for you Spin, but not for me. -------- That's just spin, Haran. Sound and fury. |
05-02-2002, 02:32 PM | #24 |
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To label Finkelstein a minimalist is simply silly. To presume Lazare's intent is no less so. But, if we can agree not to "accept the Biblical account at face value" and concur that we "have no archaeological evidence of a man named Moses, of Israelites wandering in the desert or of the events at Mount Sinai", that would be a good start.
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05-02-2002, 03:14 PM | #25 | |||||||
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I think, perhaps, we simply have our definitions crossed. He is not an "extreme minimalist", but he does seem to be considered in terms of minimalism by many. <a href="http://www.furman.edu/~bbibb/projects/united_monarchy/minimalists.htm" target="_blank">Minimalists</a> (Man! Whose big picture is that right up top? ) <a href="http://www.furman.edu/~bbibb/projects/united_monarchy/maximalists.htm" target="_blank">Maximalists</a> Obviously definitions of these type are rather loose. So, to say that I am spreading misinformation is disingenuous. Quote:
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05-02-2002, 03:19 PM | #26 | |||
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05-02-2002, 03:53 PM | #27 |
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It's Harpers, not The New Yorker.
The article was only "one-sided" because it did not give a platform to the Maximalists who insist on the accuracy of the Bible, based on their own ideology. The website that you cited is apparently an undergraduate student project at Furman College, South Carolina, which describes itself as "founded in 1826 and rooted in Judeo-Christian values". It defines Finkelstein as promoting a "softened" version of minimalism, while Deaver is listed as presenting a "softer" maximalist position. Finkelstein does not describe himself as a minimalist, and Dever does not defend the accuracy of the Bible. I think this website is just trying to classify scholars for its own purposes, and I see no reason to treat it as an authority on the definition of "minimalists". |
05-02-2002, 04:34 PM | #28 | |||||
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Haran [ May 02, 2002: Message edited by: Haran ]</p> |
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05-03-2002, 02:43 AM | #29 | |
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[ May 03, 2002: Message edited by: ReasonableDoubt ]</p> |
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