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07-10-2003, 06:30 AM | #21 |
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How can you tell the validity of a mental construct--that is, its closeness to some external reality.
Well, ultimately, you can't. Most of us live our lives making great assumptive leaps. And I meant what I said about "animals remembering the future"--future, future, future. Math is a mental construct that consists of tautologies. Sometimes it has application to external reality. But this may just mean that we are perceiving the realms that it applies to. |
07-10-2003, 06:40 AM | #22 | ||
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We do make assumptive leaps, read my post. When you say Quote:
Perhaps you could respond to this reply. -tsm |
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07-11-2003, 09:38 AM | #23 |
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Dear Stickman,
You say we probably derived math from observations such as one man + one man = two men. No doubt. But that observation involves an amazing amount of generalization and assumption. We may THINK all "men" are close enough alike to be counted, but that's an assumption. In fact each is a complex pattern and each is quite different. Each person is probably more similar to other persons than to, say, an arachnid; but that's only because we see things at a large level. On the DNA level they are almost indistinguishable. So our math is not "true" of the things we apply it to; it is only "true" of our perceptions and interpretations. If it bears a close relation to outside reality, that is more or less luck. And why should I reply to your point about animals remembering the past? That isn't what I was talking about. |
07-12-2003, 04:07 AM | #24 | |||
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You: We don't know enough about animals to say whether they remember the future. Me: It's a simple act of observation to see they don't remember the future. If they remembered the future not the past, then if you went to hit an animal you would always miss, because it would know it was about to be hit, it remembers being hit. (see earlier post) Where did I make a point about animals remembering the past? I replied to your statement. Quote:
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-tsm |
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07-12-2003, 07:28 AM | #25 |
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Dear Stickman,
Irrelevant to what????? I fear you are so convinced that your perceptions represent something beyond themselves that you cannot conceive that that might not be so. They may, but they may not. And there are all shades in between--and this is where the real problem lies. It is not that there is no external reality, and you are merely a figment of my solipsism. It is that the reality of the world is so remote from our mental perceptions of it that we are often wildly wrong about it, or underrepresent it catastrophically. |
07-12-2003, 12:00 PM | #26 | |
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jpbrooks:
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I think the real question is "What is time after Einstein's (in collusion with reality)'s relativization of it?" How could an experience of time be any different on a mass of a different size (or within the gravitational pull of any other mass than earth)? Would the world seem to move faster or slower? Would our minds adjust and learn to form new concepts at these higher or lower speeds? I suggest that (assuming we evolved naturally on this planet) our experience of change from the perspective of earth will be the yardstick against which we adjust any further knowledge of the experience of change. (I would analagously suggest that empiricism is the yardstick (or the starting point) from which we adjust all knowledge. We take how the world appears to be as the basis for the contributions from science, taking us to best explanations for how the world "really is". Flat earth vs. ....not (?) is a good example, or that the earth orbits the sun, rather than vice versa. |
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07-17-2003, 07:51 AM | #27 |
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Time is merely a measurement. Of time! There is a period of time that it takes the earth to rotate. Humanity has broken this period into 24 equal parts and calls them hours. There are 24 seperate time zones. Of course, the time it takes the earth to revolve around the Earth takes one year, or about 365 days.
Time is merely a measurement of time. In our deminsion, time goes by one second at a time. Einstien had a theory that if a man was traveling at the speed of light that time would move faster in slower time, than the astronaut himself, one year at the speed of light would equal 50 years in "slow" or Earth time. So, the danger being that if a 30 year old astronaut had a baby when he left for a year's voyage in "speed" space, he would return 31, and his child being his age or older. Not to mention all the technology the astronaut missed on when he left his time one year ago, or Earth time 30-50 years ago. Then, if Einstien is right, we are talking about deminsions in time and space. This will never be proven because man will never travel the speed of light, and if he could, where would he go to? Possibly the end of the solar system but not further. Which makes this conversation bullshit in the first place. SENOR:boohoo: :boohoo: :boohoo: :boohoo: |
07-19-2003, 12:34 AM | #28 | |||
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Lastly, Paul30, neither you nor I can ever prove if our perceptions show us true reality. You seem stuck into thinking that they don't and accuse me of being the reverse. I am merely saying that your argument is irrelevant to the concept of time. We only ever experience our perceptions. We percieve time. To you that doesn't prove time is real. But it is real to us. How are you defining reality? What is external reality? If we only experience our perceptions how can this external reality affect us? Quote:
-tsm |
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07-19-2003, 01:31 AM | #29 | |
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Strong language rarely makes for a strong argument. :boohoo: |
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07-23-2003, 05:22 AM | #30 |
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A useful analogy may be the Ether.
In the 19th century it was learned that light behaves like a wave. Since other waves people knew about were always waves in a Medium (like water or air), it was thought that light must be waves in a Medium, too; and this supposed medium was the ether. But numerous experiments showed there was in fact no ether. Ditto time. There is in fact no time. We measure events, but the measurements are also simply events. "Time" is our way of ordering these events, but is entirely a mental construct. And as for whether there is any reality "out there," well, I suppose so; but we can never be sure. |
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