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02-13-2003, 11:54 AM | #11 |
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I'm curious. How can there be a "worst" argument for the existence of God, since they're all fallacious.
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02-13-2003, 12:14 PM | #12 | |
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Re: Re: Re: Re: The worst argument for god's existence I've ever heard...
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02-13-2003, 12:28 PM | #13 | |
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02-13-2003, 12:38 PM | #14 |
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I believe Quine made the distinction between abstract things and concrete things. I hope so, because some of my noncognitivst ideas are Quine-based, I think.
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02-13-2003, 01:28 PM | #15 | ||
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Catana:
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02-13-2003, 01:40 PM | #16 | |
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Clutch:
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We can add apples and peaches and pears to get a compounding of the idea of fruit. But we get no semblance of an idea when we simply confound disparate ideas like stones, and clouds, and lotto numbers, or in this case, non-being, sense, it, and is not. – Sincerely, Albert the Traditional Catholic Albert's Rants |
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02-13-2003, 01:47 PM | #17 |
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Philosoft,
Quine goes on to demolish the "tangled doctrine" in question. |
02-13-2003, 02:16 PM | #18 | |
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02-13-2003, 03:17 PM | #19 |
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Albert,
The awful argument of the opening post parallels a familiar confusion in thinking about non-existents. Quine is summarizing the confusion before debunking it. The confusion, plausibly the same in both cases, is based on the most naive sort of extensional semantics. ie, "Apples are red" says something about apples. "Yao Ming is tall" says something about Yao Ming. By parity of reasoning, "Unicorns don't exist" says something about unicorns -- namely, that they don't exist. But who's the 'they', here? It sounds like we have to say of unicorns that they don't exist. How can we do that, if there are none? Hence Quine's quote. A collection of more interesting -- less trivial -- confusions often follow on from this, as attempts to avoid the problem. By the way: I found your post to be virtually unintelligible. For a complaint about intelligibility, that's probably a bad thing. |
02-13-2003, 03:55 PM | #20 | |
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Albert Cipriani:
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