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02-25-2003, 09:38 PM | #61 | |
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2. I never said he couldn't do all that. And He will do all that, as soon as he decides to put a permanent end to free will. Are you willing? Rad |
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02-25-2003, 09:42 PM | #62 | |
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(Answer: none) Rad |
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02-25-2003, 09:50 PM | #63 | |
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02-26-2003, 12:18 AM | #64 |
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The vengefull, hatefull god of the OT seems to be made up by people with the morals of a 5 year old. "Better do as Daddy says or else you'll be in big trouble." I find it sad that people still follow this type of morality. They all want to be told what is right or wrong without having to decide for themselves.
So Radorf, do you believe that your god is all knowing, all powerfull, and all loving? If so, then why does evil exists in the world? If such a god exists: 1) Since evil exists in the world, god cannot be all loving if he has the power to stop it, and the knowledge it is going to happen. So I guess we can leave out the all-loving part. I guess this agrees with the OT (definitely not all-lovin going on there). 2) Or perhaps he is not all-powerfull, he knows that evil will happen and is concerned when it does, but is powerless to do anything about it. Why then would anybody have any concern about such a powerless deity? Such a deity has the same effect as one which does not exist. 3) Or perhaps he is not all-knowing? All powerfull and all-loving but totally incompetent as a deity, a total idiot. Can't figure out when bad things are gonna happen. It seems that you have selected option 1 above. Why then do you insist that such a monster cares for us and needs us to lower ourselves into grovelling before him? [edited cause my grammer sucks] |
02-26-2003, 05:22 AM | #65 | ||
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A little off-topic, perhaps, but...
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...Assuming that an "atheist hospital" is one paid for by atheists (atheists don't believe in excluding Christians from contributing, so there won't be any entirely "atheist" hospitals), whereas a Christian hospital is one funded entirely by Christians. Where I come from, all hospitals are "atheist". You think they don't have any hospitals at all in Muslim countries? |
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02-26-2003, 07:40 AM | #66 | |
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I bet those were the best equipped in the world too, eh? Rad |
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02-26-2003, 07:48 AM | #67 | |
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Is spelling my name "Radorf" supposed to invite dialogue, or entertain the choir here? Rad |
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02-26-2003, 07:53 AM | #68 | |
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Atheists typically call prostitution "victimless" (yawn) but like homosexuality, it is obsessive except in rare cases. Jack Nicholson spends lots of time with prostitutes apparently. Imagine- a person with his talent and choices stuck trying to find happiness with prostitutes but that is a rather typical end for the materialist. Rad |
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02-26-2003, 08:22 AM | #69 | |
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Maybe I missed something here, or I'm being stupid. How does God revealing himself destroy free will? I have a table in front of me, I can see it, touch it, and when I put stuff on it they stay on the table instead of falling to the floor. I consider this proof that the table exists, and I believe the table is really there. Does this take away my free will to believe in the table? How about if I extend the analogy to believing that something exists that I have never seen? My friend is a physicist, and studies astronomy. She has seen the horsehead nebula through a telescope. I haven't seen it, but there is enough evidence from reliable sources to convince me she's not lying. If I ask her to find a picture of it she can provide it to me. Does this destroy my free will to believe in the horsehead nebula? If someone commands me to worship them, I can believe they exist while at the same time choosing not to worship them. So why does God proving his existence eliminate free will? Apologies if this has been argued before, but I was curious about this issue. Oh yeah, and I can't say I would call homosexual relationships 'invariably obsessive!'. Where's the evidence for that? |
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02-26-2003, 08:51 AM | #70 | |
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I guess if we hypothesize that he comes down to ask you to commit genocide for him, we hypothesize as well that he thinks your kind of one righteous and likable dude just like Abraham and Moses. Well OK, maybe not a very realistic hypothetical, I'll agree. What about this God never asking you more than your conscience can bear? You seem to be limiting God and bringing him down to your level. Christians have always told me I shouldn't do that. I'm just having trouble with this more than your conscience can bear thing. I see you sited Romans 14, where Paul is talking about eating meat and judging your brother. It doesn't say anything about God and your conscience. I'm no Bible expert, but I'm trying to learn. Where does the Bible say that God would never ask you more than your conscience can bear? Even if God would never ask you more than your conscience or human morality can bear, how is your conscience and morality so different than that of Moses, Abraham, or God? I thought human morality is defined by God's morality. I thought God's morality was supreme morality. God takes time out of his busy day. He allows you to look upon the face of Almighty God. He, as the omniscient God, tells you point blank that Muslims are truly evil. He must know something, right? Surely you would believe God, wouldn't you? Is it morally wrong to murder truly evil people? God assures you with his infinite wisdom that Muslims are evil. He assures you that there's not an innocent child among them. He assures you that murder is the only way. It is his way. It is his solution. Why would that, all of the sudden, be a problem for your conscience? The genocidal attrocities in the OT don't bother your conscience do they? That's the hypothetical. You don't believe God will ever come down for a face to face chat. Neither do I. You don't believe it's realistic that he would come down and ask you to commit genocide. Neither do I. If he did, you and Amie say you would say no to God. So would I. Perhaps we aren't so different. |
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