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Old 08-10-2003, 06:30 PM   #231
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You're overstating my claim. The evidence (not proof) is in things like consciousness (try explaining that without hand-waving), theh DNA code, hemoglobin, the cardiovascular system, our solar sytem, and a million other complexities which do not evidence naturalistic origin.
They are evidence of a god? Which god and by what methods? How does this evidence(?) point to a deity? What methods do you us to draw your conclusion and can they be verified?
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Old 08-10-2003, 07:57 PM   #232
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Originally posted by JCS
They are evidence of a god? Which god and by what methods? How does this evidence(?) point to a deity? What methods do you us to draw your conclusion and can they be verified?
Great questions. I do not have great answers, at least within the scope of a post. I can give you an overview / outline of what my approach would be, knowing you may not agree with my conclusions.

1) I would argue from science that naturalistic theories of origins are not good. I'm not saying naturalistic theories are literally impossible; simply that from everything we know about science, it is informing us that naturalistic theories are consistently failing, except in circles where only naturalistic theories are allowed, and therefore there is less critical review (ie, naturalistic theories are viewed critically only to the extent that they are inferior to *other* naturalistic theories).

2) I would make a similar argument about higher criticism of the Bible. Though higher criticism may not seem like science as we normally think of it, its methods and conclusions suffer from much the same sorts of problems as in #1.

3) I would argue from our inner sense of morality / good and evil, that it is evidence for an absolute standard that transcends materialism (ie, there is a "spirit" realm, where this is defined as something other then the material realm).

4) I would argue that the evidence for Christianity far outweighs the other religions, on several levels, including internal evidence from the Scriptures, external evidence in terms of knowledge of ourselves (we seem to have free will, we seem to be aware of sin, and that we commit sin, etc), and external evidence in terms of the early church, the risen Christ, the thousands of witnesses and tens of thousands manuscripts, etc.

5) I would argue from the witness of the history of the church, the respect for women, and Christian charity (so often maligned in circles such as these I realize, an no human organization is perfect, but in fact the world has been immensely improved by Christianity).

6) And finally, I would argue from the person of Jesus Christ, and his necessity. He was without sin and personally died for you. That is in immense thought. I had heard it so many times and it meant nothing to me. Now that has all changed.

I've probably left out a few steps, but you get the general idea.
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Old 08-10-2003, 08:05 PM   #233
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Originally posted by Doctor X
Hmmm . . . just because a poster cannot explain such things does not mean they do not have an explanation that does not involve the supernatural.

--J.D.
AHHHH!!! Too many negatives! Does not compute!
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Old 08-10-2003, 08:22 PM   #234
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Originally posted by Charles Darwin

It just didn't pass basic sanity tests.

When did science implement "basic sanity tests"? Does quantum mechanics pass these tests? No a posteriori reasoning, please.
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For starters, an approaching heavenly body cannot enter into a near-circular orbit without thrusters to slow it down, or some sort of complicated explosion or impact event which serves to slow the incoming object in just the right way.

And, presumably, that helped falsify the theory once the mechanics were shown unsatisfactory. But it's not like the theory had no explanatory value whatsoever. A probable origin of the moon-capture theory was as an explanation for the different densities and compositions of lunar materials. Now, the impact theory better explains both the origin of the moon and the composition differences. Just how long do you think the moon-capture theory was promoted as fact?
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I'm not saying the theory was literally *impossible*, but then again, science is no place for unlikely ideas that are merely "not impossible."
I simply cannot believe you practice science as a profession.
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Old 08-10-2003, 09:41 PM   #235
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For starters, an approaching heavenly body cannot enter into a near-circular orbit without thrusters to slow it down, or some sort of complicated explosion or impact event which serves to slow the incoming object in just the right way.

Quote:
Originally posted by Philosoft

When did science implement "basic sanity tests"? Does quantum mechanics pass these tests? No a posteriori reasoning, please.
Interesting point. I'm not crazy about the analogy because QM was more of a paradigm shift, responding to an increasing number of anomalies in classical macro physics which it nicely resolved, although admittedly introduced its own set of quandaries.

I have trouble equating the quandaries of QM with the quandaries of the moon capture theory, because the QM quandaries (eg, the idea that particles should be treated as waves) were considered quandaries because of the Newtonian bias built up over the centuries and strong tendency to think it should apply at all levels. Once it is realized that QM actually blends into Newtonian physics as you move to the macro level, then it is accepted more readily.

The moon capture theory anomaly, OTOH, actually contradicts the theory. It is not just a new concept which must overcome cultural-scientific tradition and bias and then otherwise it fits in -- rather, the moon capture theory anomaly doesn't fit in with established laws. The moon is supposed to be captured, but approaching bodies don't enter near circular orbits (or even closed orbits at all without some pretty interesting effects).

My point is that whereas QM was a reasonable, if unusual, conclusion given the state of science at the time, the moon capture theory was clearly underwritten by naturalism.

Quote:
Originally posted by Philosoft
And, presumably, that helped falsify the theory once the mechanics were shown unsatisfactory. But it's not like the theory had no explanatory value whatsoever. A probable origin of the moon-capture theory was as an explanation for the different densities and compositions of lunar materials. Now, the impact theory better explains both the origin of the moon and the composition differences. Just how long do you think the moon-capture theory was promoted as fact?
Good question. As I recall it was popular for quite a few years (>10), but don't know for sure. In any case, it wasn't as though somebody made a mathematical error, and it wasn't long before someone else caught it, saying: "hey, wait a minute, this doesn't work." Did the theory happen to have some explanatory value? Not sure, maybe.
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Old 08-10-2003, 11:00 PM   #236
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Originally posted by Charles Darwin
Note carefully that I said nothing about one knowing "what the weather is going to be." Nor did I make any claim that if evolution if false then the Bible is true.
So if one doesn't know what the weather is going to be, but, say, knows that on days when it is going to rain there are certain visible signs that are absent today, How am I making a claim that some other weather will transpire? I am simply saying that the rain hypothesis is unconvincing.

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Originally posted by Charles Darwin
Again, read carefully. I did not suggest that love belongs in the spirit realm. I used it as an example of something that *might* at least partially be of the spirit realm, *if* such a realm exists. [/b]
Ah! I see! Handwaving.
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Originally posted by Charles Darwin
quote:

Originally posted by DMB
Likewise, I would strongly suggest that you set out your evidence against evolution in the E/C forum, which is the proper place for such discussions.


Again, read carefully, I'm not foisting this evidence on you -- I was *asked* the question. And I very much abbreviated my answer.
I did not suggest that you were foisting these things on us. Nevertheless, if we take up your gauntlet on either evidence for your god or your views on evolution here, it will distract us from the main flow of this thread. The place for those arguments is in EoG and E/C. All you need to do is to start threads in the appropriate fora and link to them from here.

Quote:
Originally posted by Charles Darwin
I'm speaking from a scientific point of view. From what science tells us, these things do not appear to have natural origin. Regarding your claim that these things are made of the same stuff as the rest of nature, that in itself is quite an assumption (and a metaphysical one at that) when it comes to consciousness. You'll have a hard time defending that claim.

By any half-way objective account, the evidence for the Bible is >>> than the evidence for naturalistic origin of the cardiovascular system, the DNA code, etc. [No, DMB, I'm not saying it is either / or].

from everything we know about science, it is informing us that naturalistic theories are consistently failing, except in circles where only naturalistic theories are allowed,

we seem to be aware of sin, and that we commit sin, etc
It would seem that your view of science differs hugely from that of the majority of its practitioners. So perhaps you should raise these issues elsewhere as well, in either the Philosophy forum or the S&S forum. Most of us here will find your ideas about science sufficiently bizarre to doubt that you are a scientist. No doubt your acceptance of Quantum Theory is based on your belief that god is constantly fiddling with photons.

As regards the awareness of "sin", no, it isn't something we have naturally. It seems to occur as a result of religious indoctrination. And please don't hare off into a discussion about atheists and morality. That would belong in MF&P.

When I used my example of a typical piece of creationist reasoning, I wasn't sure that you were a creationist. It was merely an example of faulty logic. Now you have posted what you have on science, I don't think there is much more to discuss here. I hope you will take my advice and start a number of threads elsewhere.
 
Old 08-10-2003, 11:05 PM   #237
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CD, can you try to post quotable messages so I don't have to copy and paste everything?

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Sorry, you asked why you should believe that God, rather than I, created the universe. You know that I could not have done it. Oh yes, you said you weren't sure that I could not have done it. So you can reject God because, who knows, maybe CD did it.
I've rejected God long ago, didn't need you for that, thanks. I asked if you could provide any argument in support of your proposition that it is more likely that "God" created the universe than that you did it. From your answer I gather that you cannot.

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No, it doesn't mean chess is a religion, but it does mean the chess club is a "religion" (ie, an organization that makes religious discrimination and therefore comes under the establishment clause). It would be a religion by virtue of the fact that Judaism is a religion.
If you have such a warped concept of religion, it may explain this whole thread: you are Humpty-Dumpty and your words mean what you want them to mean, not what the rest of the world expects them to mean. To the rest of the world, this is not a possible definition of religion.

Quote:
Likewise, since you believe the same ruling should have been passed down if the BSA was exclusionary based on atheism, then you must believe that the BSA is an organization that makes religious discrimination.
Doh. There's nothing to "believe" about it, that is an undisputed fact. But that does not make it a religion.

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You said you could not conceive of a phenomena that we could detect, that nonetheless is not open to scientific analysis.
Yes, that is what I said - and I asked you to teach me if you can.

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You apparently cannot conceive of a paradigm other than your own. No wonder you are an atheist.
Great reasoning. Have you also concluded that I have bad breath?

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I have explained how it could work. You don't believe in my explanation. OK, fine.
You explained nothing. All you did was make an entirely unconvincing claim that love was an example. No explanation to support that claim.

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The explanation is that science is limited to the material realm, and that there *could* be a spirit realm, and that there could be interfaces between the two.
That is still the same handwaving. I want a concrete example and the reason(s) science cannot explain it. If you still maintain that love is a valid example, then just give reasons.

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Let's call it the "equiprobable outcome fallacy." While it may be true that each *state* of a system is of equal probability, this does not imply that every *outcome* is equally probability.
So how does this apply to anything I wrote?

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Relatively speaking, there are only a few system states of the wind and river that enable me to escape the tiger; compared to astronomically more (orders of orders of magnitude, I reckon) states that lead to the river not being parted. This is all because the mapping from state space to outcome space is highly degenerate, for most applications (especially avoiding the tiger).
Wasn't it a lion before? This is all about your stuff, not mine. I asked you where my fallacy was.

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From what science tells us, these things do not appear to have natural origin.
Wow! That's really "out there"! I hope you have some arguments to support this monumental claim.
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Old 08-10-2003, 11:21 PM   #238
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Continued:

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Regarding your claim that these things are made of the same stuff as the rest of nature, that in itself is quite an assumption (and a metaphysical one at that) when it comes to consciousness.
I wasn't even referring to consciousness in that claim, but to the rest of your list. If you are ready to disown your statement regarding all other phenomena, maybe we can discuss consciousness.

Quote:
By any half-way objective account, the evidence for the Bible is >>> than the evidence for naturalistic origin of the cardiovascular system, the DNA code, etc.
I haven't a clue what this is supposed to mean (what the *** is "evidence for the Bible"?) and what relevance for the discussion it is supposed to have.

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I would argue from science that naturalistic theories of origins are not good.
Well argue then!

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from everything we know about science, it is informing us that naturalistic theories are consistently failing
Give an example how they are "failing" - let alone "consistently".

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I would argue from our inner sense of morality / good and evil, that it is evidence for an absolute standard that transcends materialism
Would, would, would... well, if you ever do argue that, I will poke a lot of holes in your argument.

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I would argue that the evidence for Christianity far outweighs the other religions
That is just ridiculous. Maybe someone else will find it worthwhile to debate you on that, I won't waste time on such nonsense.

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I would argue from the witness of the history of the church, the respect for women, and Christian charity
That doesn't even make sense gramatically. What would you argue? What respect for women?

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And finally, I would argue from the person of Jesus Christ
Amen! May the Lord forgive you for you know not what you are doing.:boohoo:
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Old 08-11-2003, 01:00 AM   #239
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1) I would argue from science that naturalistic theories of origins are not good. I'm not saying naturalistic theories are literally impossible; simply that from everything we know about science, it is informing us that naturalistic theories are consistently failing, except in circles where only naturalistic theories are allowed, and therefore there is less critical review (ie, naturalistic theories are viewed critically only to the extent that they are inferior to *other* naturalistic theories).

2) I would make a similar argument about higher criticism of the Bible. Though higher criticism may not seem like science as we normally think of it, its methods and conclusions suffer from much the same sorts of problems as in #1.

3) I would argue from our inner sense of morality / good and evil, that it is evidence for an absolute standard that transcends materialism (ie, there is a "spirit" realm, where this is defined as something other then the material realm).

4) I would argue that the evidence for Christianity far outweighs the other religions, on several levels, including internal evidence from the Scriptures, external evidence in terms of knowledge of ourselves (we seem to have free will, we seem to be aware of sin, and that we commit sin, etc), and external evidence in terms of the early church, the risen Christ, the thousands of witnesses and tens of thousands manuscripts, etc.

5) I would argue from the witness of the history of the church, the respect for women, and Christian charity (so often maligned in circles such as these I realize, an no human organization is perfect, but in fact the world has been immensely improved by Christianity).

6) And finally, I would argue from the person of Jesus Christ, and his necessity. He was without sin and personally died for you. That is in immense thought. I had heard it so many times and it meant nothing to me. Now that has all changed.

I've probably left out a few steps, but you get the general idea.
Well I had a pretty good idea from the get go, thanks for confirming it.

That is your evidence?! You're right it isn't proof in fact it isn't anything other than your hopes and dreams. I have seen all of these claims in one form or another dozens of times. You keep avoiding the most obvious questions, how do you know which god, what methods, can any of it be varified beyond wishful thinking. I'm not even going to engage in this any further since all you are offering is hand waving. :banghead:
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Old 08-11-2003, 01:18 AM   #240
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Originally posted by enfant terrible
Doh. There's nothing to "believe" about it, that is an undisputed fact. But that does not make it a religion.
You say that if the BSA was exclusionary based on atheism, then it is an organization that makes religious discrimination. This mean, according to you, that atheism is a religious claim; (otherwise, it would have no bearing on the Establishment clause.)
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