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#91 |
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seebs, we seem to be posting past each other. I think it is because you do not understand my approach to knowledge. I will try to express it as best I can. Please be patient and ask questions if you are not clear rather than jump to conclusions.
I do not understand my surroundings in terms of "true" or "false". Yes there are many kinds of knowledge such as logic and mathematics that use it. But all of that is tautological, in other words true or false by definition. Don�t get me wrong, it is very useful, but the results are only as good as the inputs, garbage in leads to garbage out. So were do we get reliable inputs? The usual source is science. Interesting thing about science, nothing in science is "true". All scientific knowledge is tentative. Here we have this incredible human endeavor that has produced so much useful and interesting knowledge and none of it is "true". It demonstrates that it is not necessary to view things in terms of �true� or �false�. A more productive way to see things is by assessing how well they work. How well they fit the facts, how well they stand up to test. Knowledge then becomes a fluid competition of ideas that must past the test, not some rigid framework of "truth". It is from this point of view that I evaluate religions. It then becomes not a question of whether they are "true" or "false". It is a question of how well they work. How well do they fit the facts? How well do they assist mankind? How useful are they? Are they a benefit or a danger? The past and current record of the practices of supernatural religion speaks for itself. It is time for it to be tossed onto the scrap heap of history. I could care less if it is "true" or "false". From this point of view, I can't help but think that if there were an ethos based on some of the best ideas of supernatural religion but using a modern understanding of mankind and our surroundings, and not bound to the quaint idea of "truth", everyone would be much happier, and the world would be a much more peaceful place to live. Not binding it to "truth" would also stop this silly quibbling that takes place between religions. Any competition between ethos�s would then have to be based on which did better at creating a satisfying, peaceful and harmonious existence. Starboy |
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#92 | ||||||
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Nonsense! Science grants uncertainty; this is not the same thing as denying the concept of truth. Quote:
To use this methodology outside its field is every bit as silly as trying to explain everything that goes wrong in terms of evil spirits. Quote:
Truth continues to exist, whether or not you personally want it. Or, rather, we should be more precise: If there's no truth, then the claim that something is "useful" isn't getting you anywhere, because that might not be true either. Either truth *does* exist, or the idea of "utility" is doomed to irrelevance. And, as such, we end up needing to know whether things are true or not, or at least form cogent guesses. Quote:
Your problem is that you're trying really hard to be a relativist, but you have the emotional instincts of a fundamentalist, and must actively reject claims that don't fit your worldview. It's not okay for people to say "it's working for me", because it doesn't work for you, and you can't escape the sense that your own beliefs are *the right ones*. No matter how much you deny truth, you still work in terms of it. You can't *not* use that concept and get anywhere. However, since you're trying to avoid it, you keep denying the committments and truth claims you make, which makes your worldview weirdly inconsistent, and not very useful. While we're at it, note that your claim that peace and harmony should be primary goals is itself a purely arbitrary declaration of values; someone might argue that other goals are more important. Your assertion that this particular method *is* the right way to evaluate things is, once again, a claim that you have truth, and people who disagree are wrong. |
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#93 |
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seebs, you really are stuck in a first century binary rut. You lump observation or fact, hypothesis or explanation, test and conclusion all into the same pile as if they were all the same way of knowing. Before we continue this discussion I think you need to learn more about the ways of science. It really is a very different way of thinking.
Adios Starboy |
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#94 | |
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As to the "first century binary rut", I don't think you've got any support for that; indeed, time and time again, you're the one advocating all-or-nothing approaches, and I'm the one arguing for middle ground. e.g., so far as I can tell, your problem is that, if I make even a single truth claim, I am rejecting any uncertainty anywhere. Not so at all. It's only that, in accepting uncertainty, I am not rejecting *all* truth claims. They coexist just fine. |
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#95 | |
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Starboy |
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#96 | |||
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For you to be "teaching" me this thing, you must assert that your view is "more correct" than mine; my view of science produces all the right results. Quote:
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You know, you seem to be doing the same thing all the people you object to do; assuming that anyone who doesn't agree with you doesn't understand the thing under discussion. I'd guess I have a reasonable basic understanding of science; I'm familiar with the methods and assumptions. Really, we're looking much more at philosophy of science than science itself. |
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#97 | ||
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Now I am going shopping for some good Apples for getting into better Health. (I hope...???) ![]() Need to have a good mind. It is not good to have my mind go to waste? ... is it? ... ![]() Quote:
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#98 | |
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Your last statement is spoken like a philosopher. Philosophers don't do science and scientists don't do philosophy. Scientists use the scientific method every day, they understand very well the limits of scientific knowledge. It is the philosopher who seem to get screwed up all the time. They can't come to any agreement or conclusions. The poor scientists make no claims about "truth" and yet come to good agreement all the time. So much for "truth" and philosophy. Starboy |
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#99 | ||||
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There *IS* evidence to support it. Not "we think there might be". There *IS* evidence. We are asserting that the evidence is *real*. We are asserting that the measurements are true. If they aren't, no science. Quote:
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As to your attacks on philosophy, well, that certainly fits. You might want to learn a bit more about why philosophy exists. |
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#100 | |
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Supernatural religion doesn't subject itself to such critial examination because it will come up empty. This is why you find the need to construct a chinese wall around your religion. To protect it from reality. Starboy |
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