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03-03-2003, 03:27 PM | #11 | ||
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Thus, the destruction of the temple by Antiochus Epiphanese circa BC170 repeated itself in AD 70, as Jesus predicted. The story about Jonah repeated itself in respect of Christ himself. Many things in the OT are types (i.e. images or shaddows) of the NT. If you ever believe and investigate the facts in the absence of propaganda, you will discover all these things. Quote:
A "day + night" means a 24 h day. Jesus' time dead extended over 3x24h periods. Hence the expression "on the third day". |
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03-03-2003, 05:05 PM | #12 | |
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03-03-2003, 05:28 PM | #13 | |
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03-03-2003, 05:33 PM | #14 |
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Isiah 7:14 deals with Ahaz, a Judaic king, who reluctantly accepts a sign from Yahweh. He is told: "A young woman(Betulah) will conceive a child and call him Immanuel"(God with Us). The prophecies continues: Before the child grows into boyhood, the kingdoms threathening Israel will not suceed. This does not refer to the messiah at all. In the next chapter, a child is born-Marshallhazbaz(I think!) whose name means "ruin and spoil", and this seems to be an alternate name for the same child, who is Isiah's new son. Indeed, Isiah's entire family has names which are "signs" to Judah, as Isiah notes himself, although Judah's ruling class, at this point, is not quite believing and this is seen as a "Conspiracy" and "Stumbling block".(Many of these passages were later used to describe Jewish persucution of the Christians).
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03-03-2003, 05:34 PM | #15 | |||
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We're just too stupid to see the emporers new clothes, eh? Quote:
:banghead: Quote:
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03-03-2003, 05:35 PM | #16 |
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By some logic, even ET can be said to be a fufillment of prophecy.
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03-04-2003, 08:08 AM | #17 | |
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03-04-2003, 08:57 AM | #18 | |
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Re: Re: imaculate conception or mis translation?
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I read this, and I thought it was very revealing. Here is Matthew writing his Gospel, creating christ, christianity, and miracles of God as he goes. He's obviously plagerizing numerous sources. He defines Jesus' birth as fulfilling a poorly translated "prophecy." There it is the miracle of the virgin birth. Only wait a minute, Ooops! There was never a prophesy about a messiah with a virgin mother. So, what does that say about Matthew's virgin birth? What does it say about the validity of Jesus' holy conception? Malookie, why should the LXX say "virgin." Are you implying something here? |
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03-05-2003, 12:17 AM | #19 | |
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Re: Re: Re: imaculate conception or mis translation?
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Whether the VB is true or not is not intrinsically dependent on any prophecy, although a clear prophecy would help the apologetic's case. malookiemaloo |
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03-05-2003, 01:12 AM | #20 | |
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Re: imaculate conception or mis translation?
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{ } Read in - proposed editor's removals HOW THE SPIRIT CAME ABOUT (MT.1) (18)This is how the [birth] {appearance} of [Jesus Christ] {the Spirit} came about: [His mother] {The daughter of Annas the high priest,} Mary was pledged to be married to Joseph {Caiaphus}, but before they came together, she was [found] {seen} to be {filled} with [child through] the Holy Spirit. (19)Because Joseph [her husband] was a [righteous man] {Sadducee}, and did not want to expose [her] {himself} to public disgrace, he had in mind to [divorce] {separate from} her quietly. (20)But after he had [considered] {done} this, the [angel] {Spirit} of [the Lord] {God} appeared to [him] {John} [in a dream] and said, “[Joseph] {John} son of [David] {Recab}, “Do not be afraid to take Mary home as your wife, because [what is conceived in her is from] {she is filled with} the Holy Spirit. [(21)She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”] (24)[When Joseph woke up, he] {John} did what the [angel] {Spirit} of [the Lord] {God} had commanded him and took Mary [home] {to Mar Saba} as his wife. (25)But he had no union with her until [she gave birth to a son] {they were married}. [And he gave him the name Jesus.] **************************** May be John was a type of "Essene" who takes a woman "as a wife" for three years, but refrains from sex until after marriage (War 2.8.12). It is my view that these "Essenes" were the Rechabites who had a tradition of "taking" the daughters of priests, as Zechariah John's father "took" Elizabeth" who was a "daughter of Aaron" (Jud.21). Geoff |
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