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Old 11-19-2002, 12:54 PM   #41
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Originally posted by Perchance:<strong>
So neutral actions have a special weight of their own? Or they're noted but not noted down?
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A neutral cause would create a neutral effect.

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Also, how are the first actions that someone ever performs accounted for under this system? Do they have a special resonance of their own? Are they always reactions to what someone else does?
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Well, rebirth accounts for it. The reason why we are even born is because we have karma from the past.

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Are motives taken into account? Is someone who kills in self-defense less "evil" than someone who murders someone else?
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Yes, intent is important. For example, when you drive your car on the highway, you kill a lot of bugs on the windshield, but it doesn't create bad karma because your intent isn't to kill bugs, it's just to get where your going. Karma is an abstract idea of morality. Unlike most other religion's moral principles with karma you aren't being 'judged'. Nothing is written down in lists of 'bad' and 'good' and theres no one to tell you which is which. Your entirely on your own, which is something I like. It gives a person the freedom to make mistakes and learn from them.

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Why is rebirth bad, though? I would like the opportunity to experience the physical world again.
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I suppose if your satisfied with physical existence then theres no reason to seek a way to stop the rebirth. I never said I'm right, that Buddhism is right, or that other people or other paths are wrong. Obviously Buddhism isn't for everyone. I'm just trying to explain Buddhist philosophy based on my understanding of it.

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(re: Karma, Rebirth and Dependent Origination)<strong>
So it's better to consider them together than separately?
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Yes. They are connected.

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1) How can anyone know about these things? If the ideas came from older ideas, has anyone gone back and questioned them?
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People know these things through oberservation, and the philosophies were developed through questioning and reasoning. Also, Buddhist's believe that Sakyamuni Buddha was fully enlightened, and able to see beyond birth and death. However, since the Buddha was only concerned with teaching people to eliminate their suffering, and he taught according to the needs of his audience, I don't think he went into a lot of detail about specifics of karma. A lot of this came from Buddhist philosophers afterwards.

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2) Why is it that the ideas seem to so perfectly suit human psychological needs (e.g., for poetic justice)?
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I don't know? Maybe that's why people have liked the idea of karma throughout history.

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<strong>
Maybe most ideas are a reflection of the "duality" idea.

Since it fits so neatly into human perceptions, though, I continue to be suspicious of it. The "duality" idea itself could easily just be a product of old and limited human ideas about the world, and not really touch on reality at all.
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I don't know, I don't think the universe is dualistic though. I think I'm lost

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<strong>
I agree that we probably won't learn everything about the universe. I disagree with the idea that that means we should just give up trying to learn and sit in silence, occasionally saying, "Whoa, dude." (If that's not what you're suggesting, my apologies, but I've encountered many "spiritual" people who seem to have given up on the idea of understanding through the mind).
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I don't think people should give up learning about the universe. Certainly that study has aided us a great deal. I enjoy learning about it as much as I can, although I get lost pretty easy when it comes to physics. Meditation is not a replacement for science certainly. I don't like the word 'dude' but sometimes it slips out.

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If "blind" didn't have such a connotation of "handicapped," I could try that.
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I didn't mean to single you out as being blind, everybody is blind when it comes to understanding other's perceptions. Language is pretty limited in its ability to give another the same experience as you.

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What I resent is the idea that any "spiritual perception" is automatically superior to the idea of a "physical perception," and that there are some people who just instinctively understand this, while other people never will. It seems that people who feel they have attained some level of "understanding" or "awakening" then feel compelled to sneer about the poor "mundanes" or "sleepers" who will never feel as they do.
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Yes. At the beginning of this thread I tried to say that Buddhist philosophy recognizes that there are an infinite amount of ways to perceive the universe, or ultimate reality or however you want to put it. No one perception is considered right over the others. Buddhism is only concerned with the matter of ending suffering. I don't know if I gave you the idea that I think 'spiritual perception' is superior to 'physical perception' but I don't. Nor do I think I have any better of an understanding of these things than most other people.

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Arrogance is not an attractive trait, and really, you would think it would vanish with spiritual enlightenment .
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Yes, I agree. I apologize if I'm coming off as arrogant in any way.

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But if the self only finds liberation in annihilation, then it isn't around anymore to enjoy the liberation anyway.
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But where is the self in the first place?

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Again, I'm not sure why the idea of rebirth or attachment is considered "bad."
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Buddhists believe that attachment causes suffering. As to why Buddhists believe that, I'm thinking maybe I cannot adequetly explain these doctrines and I apologize.


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<strong>
Probably. I also think there are some people who simply can't meditate. I've tried it in the past, and the most I've ever achieved is a state (usually near sleep) where my mind darts from thought to thought and experiences brief, intense dreams. I've never achieved pure or perfect stillness, and I'm not sure what would have to happen to give that to me.
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I think maybe people with mental illness can't meditate. Other than that, everyone can meditate. Meditation increases your mind power, or will power however you'd like to put it. The effects of this increase are better concentration, more control over your emotions, promoting happiness, promoting a gentle mind, manifestation of wisdom, reduced stress, better sleep, and a change of attitude. Your mind power increases every time you meditate regardless of whether you feel you had a good meditation or not. People can experience a lot of different phenomenon during meditation, and while it may be neat and make the person feel happy, these experiences are not the goal of meditation. In fact, sometimes these experiences can use up the mind power that meditation generates. Meditation is like food for your mind, it gives your mind the power it needs to work. Everyone meditates naturally when they fall asleep, however, practicing formal meditation can give them an extra boost which will have benefits.

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Do you see it as true for everyone, or only true for those who believe in it?
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I think the theory of karma comes closest to explaining how things work, for everyone.

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We're capable of coming to conclusions about even pain, though (for example, I hate shots, but if a shot will help me survive a disease, then I will get it). Do you think the "flight" response from pain is still the most prevalent?
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I certainly think we have the ability to override that instict. It's obviously an important instict to have. It's when I run away from taking out the garbage to go sleep on the couch then it's a problem.


Please don't feel obligated to respond if you've had enough of this conversation You have a lot of messages on the go in this thread, and I don't mean to annoy you, I've managed to drag you quite far away from the original topic you asked about.

We seem to have gotten onto a number of topics here. Meditation, karma, attachment, the self... If you do want to continue this conversation I might do better if we focused on just one of these topics.

-Edited to add last paragraph

[ November 20, 2002: Message edited by: monkey mind ]</p>
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Old 11-22-2002, 03:25 AM   #42
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Hi monkey mind,

I haven't forgotten... I'd just neglected to check the topic for a few days, and then I miscounted the posts.

I don't have much time right now, but later I'll try to write a reply that does you justice.

If you're interested in focusing on just one out of those, tell me which one. If you don't have a particular choice, I would say that the self is my choice (to continue fitting in with the original topic of this thread). Of course, starting a new thread would work, too.

-Perchance.
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Old 11-22-2002, 07:54 AM   #43
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Quote:
Originally posted by Perchance:
<strong>Hi monkey mind,

I haven't forgotten... I'd just neglected to check the topic for a few days, and then I miscounted the posts.

I don't have much time right now, but later I'll try to write a reply that does you justice.

If you're interested in focusing on just one out of those, tell me which one. If you don't have a particular choice, I would say that the self is my choice (to continue fitting in with the original topic of this thread). Of course, starting a new thread would work, too.

-Perchance.</strong>
Hey, no problem, reply whenever it's convenient. I think the self is a good topic, and also goes hand in hand with attachment. It's definately a difficult topic.
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