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Old 04-11-2005, 11:31 AM   #221
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Originally Posted by Jim Larmore
I have to respond to this.
You might have to, but when is the question.

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Originally Posted by Jim Larmore
The nation of Isael did indeed receive the sacred vessels of the Temple from Cyrus,
Why did they received them?

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Originally Posted by Jim Larmore
but this wasn't money to re-build the city and the temple.
  1. Where in Daniel is there talk of money?
  2. Why do you think Cyrus didn't finance them if he did all the rest?
  3. Have you ever read Ezra 3:7?

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Originally Posted by Jim Larmore
They did indeed go back and forth and some building did occurr but it didn't get down to ernest until provisions were made by Xerxes after 457 B.C.
I guess you don't believe what Ezra 1-3 says.

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Originally Posted by Jim Larmore
Israel also did receive some autonomy at that time.
Perhaps you might explain then the coronation of Jeshua in Zech 6:9-14.

As I hadn't taken the notion of your Artaxerxes claim seriously before, I thought I might just look into the indications.
Quote:
Ezr 1:1 . | Cyrus . . . . 559 - 529 decreed the building
. . . . . . (Cambyses . . 528 - 523)
Ezr 4:5b. | Darius I. . . 522 - 486
Ezr 4:6 . | Xerxes I. . . 486 - 465
Ezr 4:7 . | Artaxerxes I. 465 - 425 stopped the building
. . . . . . (Xerxes II. . 424)
Ezr 4:24b | Darius II . . 423 - 404 allowed resumption of building
Ezr 7:8 . | Artaxerxes II 404 - 359 sent Ezra
It is definitely not Artaxerxes I who was responsible for the decree you are so fond of talking about, for Artaxerxes I we are told in Ezr 4:17-22 specifically suppressed the building in Jerusalem. The decree came from Artaxerxes II, a good 50 years after the time that you want it to be.

Now I suggest you find a way to redate Artaxerxes II (or Jesus's ministry) and then you can be happy again.


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Old 04-11-2005, 11:33 AM   #222
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Originally Posted by Jim Larmore
Of course this is pure speculation on your part. If you study the writings of S.H. Horn and L.H. Wood its pretty clear that it is Artaxerxes Longimanus. If you want to stay confused then by all means keep reading and studying the skeptical/liberal accounts of all of this.
Ok, it's "pure speculation" on my part that I list various dates, but it's not speculation on your part that you KNOW "from the going forth of the word to restore and to build Jerusalem" was the 7th year of Artaxerxes Longimanus, and that it wasn't 467BCE because he supposedly co-reigned with his father for 10 years, or that Ussher said 464BCE, or that a Zoroastrian website showed a date different than yours?


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Originally Posted by Jim Larmore
Heres a "Jubilee" reason why we accept 457B.C.This is from the chronology of the Jubilees
Also, as far as the "Jubilee year" theory, I've read that 457 BCE is in a middle of a Jubilee year. Why should I accept part of a Jubilee year as a whole one? Why not instead use the full whole one as the start of a Jubilee year?

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Originally Posted by Jim Larmore
It plainly says messiah the prince or in the Hebrew it is "Mashiach" or "annointed one", theres no confusing who this is referring to here.
If you assume it's talking about Jesus, then I guess so. If the Masoretic text is correct, you may need to combine the first 7 weeks into "the 62 weeks", use Artaxerxes Mnemon and the decree in his 7th year to get it to around 37CE. Then again, one could use a "Jubilee year" on that too I guess. Whatever it takes, as long as it references Jesus, even though the NT never quotes Daniel 9:24-27 as a time line fulfilled by Jesus' coming/crucifixion.

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Originally Posted by Jim Larmore
History has Ezra returning from Babylon in the autumn of 457 and this is the reign of Artaxeres 1 or like you like to say Longimanus. The other Xerxes was number 11 i.e. Memnon was dated from 404 B.C. to 359B.C. so his time of reign doens't line up with the history at all. The one that applies is Artaxerxes 1 who reigned from 464 B.C. to 424 B.C..
Doesn't line up with WHOSE "history", Jim? Yours? Your scholars? Some fellow Christians disagree with you. Want me to list some websites? I think I will.

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Originally Posted by Jim Larmore
If you go with the decree that actually made it ( the building of the city) to happen then you have to stay with the 7th year of Artaxerxes. Now you need to find which Xerxes is the one to count on. I believe its the one that is associated with the travels and work of Ezra, so that has to be Xerxes 1.
You SAY this is the "decree that actually made it". Some other Christians disagree with you.

What I see is you getting a date you want, to fit it in with Jesus being the final week of Daniel 9:24-27. Other Christians get a date they want, in particular 445/444 BCE, supposedly the 20th year of Artaxerxes Longimanus, and use "prophetic years", or "jubilee years" to get to a crucifixion at 33CE/32CE.

Here are some websites, some of them having CHRISTIAN interpretations of Daniel 9:24-27, for your information/entertainment/whatever:

http://members.aol.com/gparrishjr/chron.html
claims Artaxerxes' 20th year is 455BCE, so 7th year would be like 468BCE.
http://www.key2persia.com/iran.htm
claims Artaxerxes I reigned from 486-465BCE.
http://www.therain.org/appendixes/app91.html
claims 20th year of Artaxerxes 454/455BCE as start date.
http://members.datafast.net.au/sggram/f979.htm
claims 7th year of Artaxerxes is 458BCE, and it is favoured by premillennialists because its timing seems to be right when they work out their sums.
http://www.heavendwellers.com/hd_sev..._of_daniel.htm
It says "As to this it is common knowledge that the received date for the 20th year of Artaxerxes is 454 B.C"
http://www.vohuman.org/Article/The%2...Transition.htm
Gives last year of Artaxexes' reign as 435BCE
http://www.ccg.org/english/s/p013.html
Refers to 7th year of Artaxerxes as Mnemon and in 398BCE, 20th year in 385BCE.
http://www.truelightministries.org/a...icles%2025.htm
Says 7th year of Artaxerxes is 460BCE, 20th year 447BCE.
http://www.kingdombaptist.org/article596.cfm
Various Christian views of the 70 weeks. One of them including using Mnenom, I assume the decree in the 7th year, and combining the first 7 weeks into the 62 weeks, since after all, Daniel did write "after the 62 weeks", not "after the 69 weeks".
http://www.geocities.com/biblicalsec...daniel11_2.htm
Says 20th year of Artaxerxes was 433BCE
http://lostsheep.faithweb.com/part3.htm
Says Josephus claimed "Artaxerxes" was a general name for a few kings. Says Darius Hystaspes = Artaxerxes of Ezra 7 and Nehemiah
http://www.preteristarchive.com/Book...y_romance.html
Also identifies Darius Hystaspes with Artaxerxes, concerning Ezra 6 - Neh 13.
http://www.angelfire.com/bc2/Bereans...rtaxerxes.html
The German Historian Dr. Arno Peters, (the summary of whose work can be found at http://www.hyperhistory.com/online_n2/History_n2/a.html) sets the birth of Artaxerxes at 484 BC. In 464 BC, he would have been in the 20th year of the King, though only starting his second year of power.
http://users.cwnet.com/dalede/SeventySevens.htm
Presents various views of Daniel's 70 weeks from a Christian viewpoint, one being that a Cyrus date is correct, and claiming that Ptolemy's history wasn't totally accurate concerning some dates. I seem to recall another website which also said a Cyrus date is correct and also made the claim that Ptolemy's history wasn't totally accurate concerning some dates, but I can't find it now.

So, rather than simply telling me that all of my references are unhistorical, while your sources are historical, why should I believe your date over theirs? Cause yours fits what you want it to fit concerning Jesus? I'm not asking you to change your beliefs. What I'm saying is that it sounds like you have a theory, and you're sticking to it.
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Old 04-11-2005, 12:10 PM   #223
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Why would they have thought "until an anointed, a leader" meant 457BCE+483 years=27CE?
They wouldn't, but they could have easily understood from the decree that actually made the restoration of Jerusalem happen until Messiah the prince shall be 7 weeks three score and and two weeks adding up to 69 prophetic weeks or 483 years.
Quote:
You act like the Jews wouldn't have known the exact dates, to show the Daniel 9:24-27 prophecy to them, but yet you think the "wise men" knew the exact date of an somewhat obscure Daniel 9:25 "from the going forth of the word to restore and to rebuild Jerusalem"? And the proper interpretation of it? Interesting.
I'm not saying they didnt know it, they were probably fully aware of it they just chose not to accept it maybe in the same way you are right now. Another possibility is like I said before they were looking for a king like Messiah not a suffering lowly servant like Isa 53 portrays.

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Plus, when do you think Herod died?
History says He died in 4 B.C. not too long after Jesus was born.
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Old 04-11-2005, 12:13 PM   #224
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Default Did Ezra even exist?

Did Ezra even exist?

Good question, but wrong thread (although it is related through the evidence extracted from the book).

Perhaps the moderators could move it to a new thread.


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Old 04-11-2005, 12:28 PM   #225
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Originally Posted by spin
Did Ezra even exist?

Good question, but wrong thread (although it is related through the evidence extracted from the book).

Perhaps the moderators could move it to a new thread.


spin
Done
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Old 04-11-2005, 12:42 PM   #226
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Originally Posted by Jim Larmore
They wouldn't, but they could have easily understood from the decree that actually made the restoration of Jerusalem happen until Messiah the prince shall be 7 weeks three score and and two weeks adding up to 69 prophetic weeks or 483 years.
I don't see how. They would be reading the Hebrew text, which clearly states the first annointed one arrives in seven weeks.

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From the issuance of the word to restore and rebuiild Jerusalem until the [arrival of] annointed leader is seven weeks.
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Old 04-11-2005, 01:41 PM   #227
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Originally Posted by Wallener
No question this refers to a person or persons rather than a celestial object.
These prophecies can and often do have dual meanings. Yes I admitt that the star is referring to the Christ but it also alludes to the celestial object that appeared at His birth.
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Old 04-11-2005, 01:42 PM   #228
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I don't see how. They would be reading the Hebrew text, which clearly states the first annointed one arrives in seven weeks.
Thats the way you read and understand it. It may not have been understood that way back then and with the proper syntax interpreted.
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Old 04-11-2005, 01:50 PM   #229
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It may not have been understood that way back then and with the proper syntax interpreted.
I have the hebrew text in front of me. I'm not interpreting a translation, nor am I interpreting in order to translate. A period is a period, a colon is a colon, a disjunctive is a disjunctive. Are you suggesting the hebrew text is incorrect? If so, on what evidence do you base this? Are you also suggesting the numerous English translations that *do* agree with the Hebrew text are also incorrect?
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Old 04-11-2005, 01:51 PM   #230
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I'm not aware of Xerxes stopping the restoration of Jerusalem. I know a delegation was sent to him from neighboring nations to complain of the restoration but from what I have read in the refereces I have the building went forward under Xerxes 1.

Maybe our learned Spin can provide us with some solid evidence that Artaxeres stopped the restoration and it didn't resume until 50 years later.

I'm waiting Spin.
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