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Old 10-17-2007, 04:28 AM   #151
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Erm, JPD, from the sidelines, not addressing the points looks more like desperation, I'm afraid. :Cheeky:
But what is there to address? I've already accepted that the system is imperfect but that I believe in capital punishment for certain crimes. I think that we should use it but that it necessitates an overhaul of the judicial and police systems. I have to accept innocent deaths will sometimes occur, and, despite what some people are saying, I DON'T HAVE ANY DESIRE TO SEE INNOCENT PEOPLE DIE (frankly, if people need to believe that I do to uphold their position that's more of a statement about them than me), but I believe that the benefits will outweigh the costs.
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Old 10-17-2007, 05:15 AM   #152
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"Violence is the last resort of the incompetent" - (can't remember the author of that quote). I ageree with this.
We used to have to write 'maxims for the day' at the top of each day's work at school. 'God is love', 'Jesus died for our sins', and so on.

Being a famous quote does not make something true. Yours smacks of glib pseudo-profundity.

For instance, take the police sniper who shoots dead a gunman holding a hostage at gunpoint. Suppose, further, that one hostage has already been killed by the gunman. Does the sniper shoot to kill because he's too incompetent to talk the guy around? Or because the negotiators are? No, the gunman has said he'll shoot hostages unless he gets what he wants. He's not interested in negotiation. So pacifism fails.

Similarly -- a fortiori -- a belief system... say, militant Islam... that says that the infidel must die, and it's worth dying yourself to achieve this: "All martyrdom operations, if done for Allah's sake, hurt less than a gnat's bite!" and so on. Such people are unlikely to be talked round; they want to die while killing, they want the promised paradise. Does that make us the incompetent ones if we resort to violence?
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I too got bullied in school and by my brother incessantly. I even did punch out the big jock in my class after he made fun of me ad nauseum for striking out at a crucial time in the game (he was the team captain and was forced to pick me for his team as I was last man standing). Sure, he never bothered me again .... nor did anyone as a matter of fact. I did not even get in trouble for it as the coach saw the whole thing. But I still to this day regret letting myself be bothered enough by his rudeness that I resorted to violence.
Then you are not really a consequentialist. 'What harm was caused?' Temporary pain to some tosser. What were the benefits? That he left you alone, perhaps left others alone, and others who might have also picked on you left you alone too.

You seriously think you could have negotiated that result?

Harm: not a lot.
Benefits: many and various.
Consequentialist verdict: the violence was justified.

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I was about 11 or 12 at the time, so I forgive myself, but wish I knew then what I know now. I am certain that there were better options to achieve the same end, complaining to the coach or the principal for one (but who wants to be a stoolie?).
Precisely.
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I agree that backbones are required sometimes and one can have a backbone without resorting to violence.
And sometimes violence can be justified.
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Although I have found myself many times as an adult in situations that could have heated up to violence forcing me to defend myself if need be, I have always managed to defuse the situation with well chosen words. I live in Hawaii, I am a haole (white man). There is a contingent of South Pacific Islanders here who hate haole and often pick fights with them for no reason. I have found that as long as I don't show fear but instead stand my ground and say my peace, it does not come to blows.
That's nice. Now try it with an Islamist with a dodgy-looking rucksack. Try dealing with those who would kill you for writing a book or making a film in that way and see how far it gets you.
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There is always a better alternative to violence, IMHO. The only exception of course is when one not so enlightened attacks you and you are forced to defend yourself in the moment.
Bingo! :bulb:
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The problem with absolute pacifism is that we are NOT all absolute pacifists, not even in theory as you suggest.
'The problem with absolute pacifism... is that not everyone is one.' Well duh. I'd prefer to say that the problem with absolute pacifism is that such idealistic fools tend to be the first to get their heads kicked in (or worse).
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[...] so the true problem with absolute pacifism is that it is an unrealistic ideal at this stage of humanities social evolution. Until every man woman and child is ready to lay down their arms unilaterally, absolute pacifism is a pipe dream ...
No, it is lunacy, precisely because not everyone will lay down their arms. Might may not make right, but it does let you win. Indeed, such an idealist modus vivendi may well be psychologically impossible for our species. Complete pacifism certainly doesn't look to me like an evolutionarily stable strategy -- it is always open to abuse. Which means that complete, unilateral pacifism is like hoping to win at playing 'chicken' by always swerving.
http://en.wikipedia.org/wiki/Hawk-dove_game#Chicken

It would appear to be an unevolvable strategy, and so not one that we are naturally psychologically predisposed to. Not that we cannot "overcome the tyranny of our selfish genes"... more that some people may not be so keen to do so, which leaves us stuffed.
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... but one worth having IMHO.
I too like dreams.

But I try to function in the real world.
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Oh, and I think that someone who calls themself a humanist should not only be against CP but also be an absolute pacifist (to define that again it is a belief that violence should only be used in matters of self-defense from an immediate and imminent threat).
Then you are not a consequentialist, but an absolutist. Cool. What about abortion then? What about situations where the 'person' holding the loaded gun is not a person, but a state, as with Nazi Germany? You do realise that appeasement... failed? To those who do not subscribe to your (highly laudable, I agree) ideal, pacifism is a sign of weakness. And we all know -- have intimate schoolground knowledge of -- what happens to the weak. ETA: "Jaw-jaw is always better than war-war". Said Churchill.
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From the humanist manifesto:
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"Humanists long for and strive toward a world of mutual care and concern, free of cruelty and its consequences, where differences are resolved cooperatively without resorting to violence."
Agreed. But note the wording: "long for and strive toward". It's an goal to aim for, not a Commandment [sic].
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Old 10-17-2007, 05:20 AM   #153
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But what is there to address? I've already accepted that the system is imperfect but that I believe in capital punishment for certain crimes. I think that we should use it but that it necessitates an overhaul of the judicial and police systems. I have to accept innocent deaths will sometimes occur, and, despite what some people are saying, I DON'T HAVE ANY DESIRE TO SEE INNOCENT PEOPLE DIE (frankly, if people need to believe that I do to uphold their position that's more of a statement about them than me), but I believe that the benefits will outweigh the costs.
I do understand all that, J. So what are these benefits?
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Old 10-17-2007, 05:40 AM   #154
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"First they came for the Jews, and I tried to explain to them why they were misguided, but they killed the Jews anyway. Then they came for the apostates, and I negotiated for peace, but they killed the apostates anyway. Then they came for the adulterers and homosexuals, and I again spoke out, but they killed the adulterers and homosexuals anyway (because their holy book told them to, and brooked no dissent). Then they came for me for being a humanist and not embracing the prophet, and I just rolled over."
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Old 10-17-2007, 11:55 PM   #155
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Projection? You may be the type to let things fester until you explode, I however am not. Saying what I said served my purposes of letting you know what I thought of your blatant hypocrisy. As Grumpythebright said, your "position belies everything you have said about the sanctity of life and care for the innocent".
You sound like a fundamentalist. What is hypocritical about wishing for a better system?
Nothing. Are we having the same discussion?

You are hypocritical because you say you value innocent life above all else yet you would support a capital punishment system that will kill innocent people. You are not willing to wait for the better system that you wish for rather you would support it now even with it's flaws and hope it gets better. If you value innocent life as much as you say you do, you should change your tune and say "I do not support capital punishment as it stands due to the possibility, however remote, that an innocent man might be executed by the state. If a better system that would prevent this possibility were to be implemented, at that time I would support capital punishment." Until you can say that, you are a hypocrite.
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Old 10-17-2007, 11:57 PM   #156
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Erm, JPD, from the sidelines, not addressing the points looks more like desperation, I'm afraid. :Cheeky:
Thank you
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Old 10-18-2007, 12:01 AM   #157
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Sorry, I'll type more slowly so it will be easier for you to read. :Cheeky:

What amuses me most is how you dismiss my argument without even reading it. That is very telling of your personality.

Your surgery analogy was so abyssmal and so irrelevant to the discussion at hand that I was actually very surprised I had to point the problems with it out to you. To be concise, the clear problem with your analogy is that surgery, unlike capital punishment, is elective. It is not forced on anyone. Patients are advised of the risks and can make their own decision if the possible benefits outweigh the possible risks. This is not true of capital punishment, now is it? Another problem is that, for the most part, surgery helps people and coudl be life saving. capital punishment is never life saving and never helps anyone except for satisfying some individuals lust for revenge, regardless of the cost. "Seek wisdom, not vengeance" - proverb. By only focusing on the "death is an accepted risk" aspect of surgery you are ignoring the glaring moral differences between the two issues.

But what should I expect from someone who says "As long as we mainly kill the bad guys, I can accept the rare case of a wrongly executed innocent person". That attitude to me is utterly reprehensible and if you so care for the lives of innocents as you have said, it should be reprehensible to you also. the fact that it is not indicates to me that your moral compass is broken.

Did you have time to read that slightly more concise critique of your bad analogy? I know that if you do, you will raise questions that I addressed in the longer paragraph above as I tried to anticpate possible objections before they are voiced in the hopes of nipping the obvious objections in the bud, allowing you to not waste your time or my time by voicing them. Now let's see how many times I have to refer you back to that paragraph that was too onerous for you to read.
It isn't difficult but you're making a meal out of it still. If you can't summarise your position in a clear and concise manner then why would I bother to read it? You also seem to be relying on ad hominems a great deal. That smacks of desperation.

Where is the ad hominem? I made a little joke about reading speed and pointed out something about your behavior that is telling of your personality, that is all. I did not say what it told me, now did I? What it does tell me is that you are a confidant person. So confidant in fact that you feel you needn't even bother reading any other's ideas or thoughts before responding to them. Confidence is good, is it not?
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Old 10-18-2007, 12:35 AM   #158
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"Violence is the last resort of the incompetent" - (can't remember the author of that quote). I ageree with this.
We used to have to write 'maxims for the day' at the top of each day's work at school. 'God is love', 'Jesus died for our sins', and so on.

Being a famous quote does not make something true. Yours smacks of glib pseudo-profundity.

For instance, take the police sniper who shoots dead a gunman holding a hostage at gunpoint. Suppose, further, that one hostage has already been killed by the gunman. Does the sniper shoot to kill because he's too incompetent to talk the guy around? Or because the negotiators are? No, the gunman has said he'll shoot hostages unless he gets what he wants. He's not interested in negotiation. So pacifism fails.
No, shoot the fucker. He is posing an immediate and imminent threat. Bad example. When I use the term "self"-defense, I do use it broadly so I should be more specific, but I have been accused of being too wordy. When I think of the "self" in "self"-defense, I think of the person and all those they are responsible for. Many can not defend themselves so we hire people to defend us should we need it. We call those people police, the military. etc.

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Similarly -- a fortiori -- a belief system... say, militant Islam... that says that the infidel must die, and it's worth dying yourself to achieve this: "All martyrdom operations, if done for Allah's sake, hurt less than a gnat's bite!" and so on. Such people are unlikely to be talked round; they want to die while killing, they want the promised paradise. Does that make us the incompetent ones if we resort to violence?
see above

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Then you are not really a consequentialist. 'What harm was caused?' Temporary pain to some tosser. What were the benefits? That he left you alone, perhaps left others alone, and others who might have also picked on you left you alone too.

You seriously think you could have negotiated that result?

Harm: not a lot.
Benefits: many and various.
Consequentialist verdict: the violence was justified.
OK, I concede this point. I'm effin glad I punched that guy. It felt good.

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That's nice. Now try it with an Islamist with a dodgy-looking rucksack. Try dealing with those who would kill you for writing a book or making a film in that way and see how far it gets you.
Immediate and imminent threat . See above.

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'The problem with absolute pacifism... is that not everyone is one.' Well duh. I'd prefer to say that the problem with absolute pacifism is that such idealistic fools tend to be the first to get their heads kicked in (or worse).
Self defense is justifiable (I thought I mentioned this in the post where I initially said I was an absolute pacifist. I thought I made that clear ... I guess not ... maybe I should have been more wordy) I would use whatever means necessary to avoid that outcome.

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No, it is lunacy, precisely because not everyone will lay down their arms. Might may not make right, but it does let you win. Indeed, such an idealist modus vivendi may well be psychologically impossible for our species. Complete pacifism certainly doesn't look to me like an evolutionarily stable strategy -- it is always open to abuse. Which means that complete, unilateral pacifism is like hoping to win at playing 'chicken' by always swerving.
http://en.wikipedia.org/wiki/Hawk-dove_game#Chicken

It would appear to be an unevolvable strategy, and so not one that we are naturally psychologically predisposed to. Not that we cannot "overcome the tyranny of our selfish genes"... more that some people may not be so keen to do so, which leaves us stuffed.
I agree with all that and I find that I am able to operate in the real world yet still strive for an ideal. I do not think anything is wrong with having a pipe dream as long as you know that is what it is, which clearly I do.

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Then you are not a consequentialist, but an absolutist. Cool. What about abortion then? What about situations where the 'person' holding the loaded gun is not a person, but a state, as with Nazi Germany? You do realise that appeasement... failed? To those who do not subscribe to your (highly laudable, I agree) ideal, pacifism is a sign of weakness. And we all know -- have intimate schoolground knowledge of -- what happens to the weak. ETA: "Jaw-jaw is always better than war-war". Said Churchill.
Any entity, be it a person, a country, a group, has the right to defend itself and/or others who are under immediate an imminent threat from an aggressive party. Oops, I guess I hadn't clarified my position in an earlier post. When I use the maxim "Violence is the last resort of the incompetent", I do assume that it applies only to entities not under imminent and immediate threat. I will cease making that assumption. I will now say "Unless in self-defense, violence is the last resort of the incompetent" using my broad meaning of self.

The war in Afghanistan was unjustified as Afghanistan was not an immediate nor imminent threat. If Saddam had actually had WMD's, I would have supported the Iraq war. But I never did because the lies were apparent. How did I know? GW's lips were moving.

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Agreed. But note the wording: "long for and strive toward". It's an goal to aim for, not a Commandment [sic].
I know. And how do we strive for it? By, as much as humanly possible, living and believing that way, IMHO.
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Old 10-19-2007, 03:32 PM   #159
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I don't think being a humanist means that you must be a heart-bleeding over-compassionate liberal who is concerned too much about well-being of criminal thugs. I am all for compassion and humaneness and all that gay stuff (just being sarcastic), but I ain't extending my compassion to low-level life forms like murderers and rapists. So, if I don't oppose DP, does it exclude me from the humanist crowd?
No.

It just means you are ignorant.

Several states have placed moratoriums on the death penalty after evidence surfaced that some people had been executed by the state that DNA evidence had proven were not guilty. In other words innocent people were being killed by the government.

The problem with the death penalty isn't that there aren't people deserving of the death penalty. The problem is with who decides a person is or is not worthy of the death penalty.

In the US a jury determines guilt or non guilt (an imperfect judgment) and then a judge determines the punishment. In some cases the jury decides whether the death penalty is an option available to the judge.

From start to finish this is an imperfect process and mistakes are made.

If a jury convicts a person of a crime they did not commit the person remains alive to contest the verdict. If a judge sentences a person to death, once they are dead that pretty much ends any meaningful appeals process.

In my view no government should ever be handed the power to kill anyone by the citizens the government (supposedly) represents.
Do you think the victim's family should be allowed to exact vengeance for rapes or murders of loved ones?
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Old 10-19-2007, 03:34 PM   #160
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You sound like a fundamentalist. What is hypocritical about wishing for a better system?
Nothing. Are we having the same discussion?

You are hypocritical because you say you value innocent life above all else yet you would support a capital punishment system that will kill innocent people. You are not willing to wait for the better system that you wish for rather you would support it now even with it's flaws and hope it gets better. If you value innocent life as much as you say you do, you should change your tune and say "I do not support capital punishment as it stands due to the possibility, however remote, that an innocent man might be executed by the state. If a better system that would prevent this possibility were to be implemented, at that time I would support capital punishment." Until you can say that, you are a hypocrite.
Were the capital punishment system utilized as a deterrent, as it is in other countries, killing innocent people in lieu of the actual killer, if there is compelling evidence to do so, will still deter others from committing capital crimes. In doing so, it would protect more innocent life than it would harm,
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