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02-27-2012, 09:36 PM | #91 | ||||
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Read all the links. This subject has been discussed thoroughly on these boards. |
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02-27-2012, 09:38 PM | #92 | ||||
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You're just wrong. |
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02-27-2012, 09:57 PM | #93 | |
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I'm aware. I (like Doherty) have a degree in ancient Greek and Latin. When it comes to transliterating, the difference between and omega and an omicron (just like the difference between an epsilon and an eta) is shown via diacritics. One doesn't transliterate an omega with a "w" anymore than one does an eta with an "h."
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02-27-2012, 10:22 PM | #94 | ||
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That will make a good read when finished, i'll follow Carriers notes and conclusions |
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02-27-2012, 10:26 PM | #95 | ||
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Its all hearsay. But you know what they say about hearsay dont you? rule #1 its acceptable in a court of law, with the right exception rule #2, see rule #1 |
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02-27-2012, 10:36 PM | #96 | |
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And "L. Ron Hubbard" was as mythical as his Thetans. |
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02-27-2012, 11:38 PM | #97 | ||||
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I particularly refer you to my Post #555 there and to its precursors in #526 and #534. Therein I developed my "Gospel According to the Atheists" to get over their inability to digest any story with miracles in it. http://www.freeratio.org/showthread....306983&page=23 I show that Proto-Luke is an entire gospel almost free of supernatural happenings, supplemented by the Passion Narrative source in the Gospel of John which is also free of the supernatural. I therefore proclaimed the Mythical Jesus dead and the Historical Jesus proven. (I do acknowledge nuances, of course, that some of what I present depends upon my credibility or that of my sources like Howard M. Teeple, but as can easily be seen, nothing will ever be enough for the likes of Shesh, so why bother? Shesh has still given no indication that he has read the chapters in Luke and John that I list.) [From Post #555] Back to the list from Church WOW Proto-Luke including Q passages: 3:1-4:30; 5:1-11; 6:20-8:3; 9:51-18:14; 19:1-28, 37-44, 47-48; 22:14-24:53 But delete the last section from Luke and substitute Luke 22:1-38 and then the Synoptic parallels in John 18 and 19: One can read just chapters 18 and 19 here in Fortna’s Signs: http://www.earlychristianwritings.com/text/signs.html [and substitute the following in my Post #557 for the comparable section in #555] All the Synoptic overlap in the last half of gJohn is encompassed within John 11:53-57, 12:2-8, 12-14a 13:18 or 21, and 13:38 plus these verses in John 18 and 19: 18:1b, 1d, 3, 10b, 12, 13b, 15-19, 22, 25b, 27-31, 33-35, (36-40); 19:1-5a, 9-19, 21-23, 28-30, 38b, 40-42. And see my summation in Post #600: So I reiterate that my [new, supplemental] thesis is quite worthy of consideration. Let’s put it now in terms of two levels. In the first I refute MJ with my Gospel According to the Atheists, featuring the eyewitnesses John Mark, Matthew, Simon, and (less obviously) Nicodemus (Nikodemos?). None of that can be dismissed a priori. |
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02-27-2012, 11:48 PM | #98 | ||
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My point was the two myths were started by known real historical humans forwhich today there are many true believers. Hubard drew on scifi and other areas in synthesizing his relgion. Mormonism was based on the Christian myth. Something about a lost Jewish tribe in the Americas. By analogy it is not difficult to see how the Jesus myth grew possibly form an actual wandering Jewsh mystic. |
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02-27-2012, 11:53 PM | #99 | |
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It is a Consensus among Experts that there is little or NO evidence of an historical Jesus of Nazareth and that the sources for the Jesus stories are historically unreliable. |
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02-28-2012, 12:25 AM | #100 | ||
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That the NHC "Sophia of Jesus Christ" was a literary fabrication is demonstrated by an analysis of thee separate tracts. A pagan letter Eugnostos ("Right Thinking"), the Blessed: NHC 3.3 is transformed by the addition of the word "saviour" to the tractate at NHC 5.1. Finally at NHC 3.4the text is then assembled to "The Sophia of Jesus Christ". A process of "Christianization" is being demonstrated here from the mid 4th century. The possibility that "Eusebius Pamphilus", "Joseph Smith" and "L. Ron Hubbard" have more in common than what is generally suspected is not necessarily neglible. |
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