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01-08-2013, 09:04 AM | #91 |
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Ummm, the Chosen, the Beloved, the Vanquished, the Unredeemed, the Anointed, the Confused, the Perplexed, the Unforgiven, the Lost, the Unwashed, the Damned, the Unknown, the Bored, the Exploited, the Unprepared, the Unlearned, the Inexperienced, the Underprivileged, the Injured, the Infirmed, the Blessed, the Saved, the Unborn, etc. We do this sort of thing all the time, use a participle as a noun. That's what happened in Greek with christos, the Anointed.
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01-08-2013, 09:16 AM | #92 | ||||
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01-08-2013, 10:12 AM | #93 | |
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This identity is made known by the Son, that equals to have first person representation on earth in the image of God as the naked animal man, now with a mind of his own dressed with the qualities he once sought and wherein now love is the greatest of all: no longer to be loved but to be love, as the vapor of life itself in the mind of the man who no longer is human as such (of which then the Stoic is an imitator trying to be, just as a so called Christian would. |
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01-08-2013, 11:21 AM | #94 | |||
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Was there some kind of magical restraint in place back then that prevented common people from making the same kinds of misidentification or associations of similar sounding foreign words, as is common today? Was it impossible that some semi-literate first century Jews might, mistakenly or not, associate the old Greek word krist with the old Egyptian word karast? Or perhaps confuse/associate chrestos with christos ? Quote:
And what was the word for that process that Joseph had performed on the dead body of Jacob his father in Egypt (according to the narrative)? Quote:
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01-08-2013, 11:31 AM | #95 | |
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Now, for confounding sounds, instead of old Greek "krist" with old egyptian karast, how about contemporary, "gizzards", i.e. the internal digestive organs of avians, with "innards", the colloquial name for the digestive tract of mammals? |
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01-08-2013, 12:27 PM | #96 | ||
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01-08-2013, 12:51 PM | #97 |
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spin, if you could explain what the actual Egyptian term for anointing/embalming was, and give examples of its use that show no etymological similarity to Christ, I would reconsider my view. But I remain of the view that you are obstinately ignoring the Egyptian influence on Christian ideas. The prima facie evidence I have seen is that karast means anoint and anoint means Christ, so karast means Christ.
Another example of deep Egyptian influence on Christianity is the raising of Lazarus, clearly a way to give new life to Osiris in lightly concealed guise, with the majesty of Christ drawing from the majesty of similar Gods from earlier millennia. John would not have included the Egyptian Mertha ladies alongside El Azar unless he was genuflecting to the old true religion. Such insights in comparative mythology were studied extensively in the early days of Egyptology. The comparative agenda has largely been shelved, not refuted, for a range of complex cultural reasons, including the baleful influence of the Christian church destroying the careers of those who study such topics, like Massey. |
01-08-2013, 01:26 PM | #98 | |
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But Christian ideas is a paradox all on its own as all Christian ideas are the same because only in Christ mankind is one, which is the end is why all mythologies are transparent. . . except those with Christian ideas. So to use that combination of two words is fatal already, and is like saying "God told me" or "Gabriel told me." From this follows that Christianity cannot be a religion because it is the end of religion that must necessarily be left behind so that heaven can have is say among men here on earth, wherefore then there are no churches in the city of God. |
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01-08-2013, 03:37 PM | #99 | ||||
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Chili – I do tend to find your comments baffling and rather illogical, although intriguing in a mystical sort of way.
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01-08-2013, 06:35 PM | #100 | |||||||||
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Same language, single vowel difference. You seriously need a decent analogy. Quote:
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Can you tell me these things: 1) who exactly were embalmed? 2) who would know about the subject? and 3) when in history were they embalmed? |
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