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Old 01-08-2013, 09:04 AM   #91
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Christ is a noun: "You are the Christ" and as verb Christ is the slippery imposter that needs oil to appeal to the senses.
Ummm, the Chosen, the Beloved, the Vanquished, the Unredeemed, the Anointed, the Confused, the Perplexed, the Unforgiven, the Lost, the Unwashed, the Damned, the Unknown, the Bored, the Exploited, the Unprepared, the Unlearned, the Inexperienced, the Underprivileged, the Injured, the Infirmed, the Blessed, the Saved, the Unborn, etc. We do this sort of thing all the time, use a participle as a noun. That's what happened in Greek with christos, the Anointed.
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Old 01-08-2013, 09:16 AM   #92
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3. Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

7. Then said Jesus, Let her alone: against the day of my burying hath she kept this. (Jhn 12:1-7)
They (and the narrator/writer) seem to have been pointedly aware of the connection between anointing and burial.
Even has the anointed and buried, four days dead, living Lazarus sitting at the same table with them.

The connecting idea between anointing and burial was derived by them from somewhere. Where might that have been?
The word translated as "anointed" in Jn 12:3 is ηλειψεν from the infinitive αλειψω, not related to χριστος / χριω.
Great Greek. But does not address whether there was more at play here that simply the niceties of proper Greek.
K.I.S.S. Burial practices frequently involved preparing the body, cleaning it, oiling it, placing it in some position, sticking it in the ground, the Egyptians cut out the gizzards and stuck them in jars, sucked the brain out of the skull, packed the body with spices and left it to cure. Others laid the body out and burned it. Oiling the dead was popular.
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Old 01-08-2013, 10:12 AM   #93
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Christ is a noun: "You are the Christ" and as verb Christ is the slippery imposter that needs oil to appeal to the senses.
Ummm, the Chosen, the Beloved, the Vanquished, the Unredeemed, the Anointed, the Confused, the Perplexed, the Unforgiven, the Lost, the Unwashed, the Damned, the Unknown, the Bored, the Exploited, the Unprepared, the Unlearned, the Inexperienced, the Underprivileged, the Injured, the Infirmed, the Blessed, the Saved, the Unborn, etc. We do this sort of thing all the time, use a participle as a noun. That's what happened in Greek with christos, the Anointed.
Sure, but those are all atributes that pertain to the human condition of man and not the Being itself that in Christendom we call Christ as the genus of man, who has no equal in the image of God.

This identity is made known by the Son, that equals to have first person representation on earth in the image of God as the naked animal man, now with a mind of his own dressed with the qualities he once sought and wherein now love is the greatest of all: no longer to be loved but to be love, as the vapor of life itself in the mind of the man who no longer is human as such (of which then the Stoic is an imitator trying to be, just as a so called Christian would.
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Old 01-08-2013, 11:21 AM   #94
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Originally Posted by spin
K.I.S.S. Burial practices frequently involved preparing the body, cleaning it, oiling it, placing it in some position, sticking it in the ground, the Egyptians cut out the gizzards and stuck them in jars, sucked the brain out of the skull, packed the body with spices and left it to cure. Others laid the body out and burned it. Oiling the dead was popular.
I like Keeping It Simple. One doesn't even need to go into the complexities of Greek syntax to consider such a simple question;

Was there some kind of magical restraint in place back then that prevented common people from making the same kinds of misidentification or associations of similar sounding foreign words, as is common today?
Was it impossible that some semi-literate first century Jews might, mistakenly or not, associate the old Greek word krist with the old Egyptian word karast?
Or perhaps confuse/associate chrestos with christos ?

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the Egyptians cut out the gizzards and stuck them in jars,
Yes ...hmmm.... now what was it that they called those kinds of jars?

And what was the word for that process that Joseph had performed on the dead body of Jacob his father in Egypt (according to the narrative)?
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ויצו יוסף את־עבדיו את־הרפאים לחנט את־אביו ויחנטו הרפאים את־ישראל׃

וימלאו־לו ארבעים יום כי כן ימלאו ימי החנטים ויבכו אתו מצרים שבעים יום׃
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Old 01-08-2013, 11:31 AM   #95
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Was it impossible that some semi-literate first century Jews might, mistakenly or not, associate the old Greek word krist with the old Egyptian word karast?
Or perhaps chrestos with christos ?
Great dialogue Shesh, as always a joy to encounter.

Now, for confounding sounds, instead of old Greek "krist" with old egyptian karast, how about contemporary, "gizzards", i.e. the internal digestive organs of avians, with "innards", the colloquial name for the digestive tract of mammals?

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Old 01-08-2013, 12:27 PM   #96
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...

Such topics should be set against the political framework described by Martin Bernal in Black Athena, where he shows that Greek culture basically derives from Egypt, in conflict with dominant academic prejudice - including from modern Egyptology. So we should expect that central religious concepts - such as the term Christ meaning anointing - are likely to have pre-Greek origins.
It has not been shown to everyone's satisfaction that Greek culture owes everything to ancient Egypt.


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Although the influence of Egyptian and Near Eastern civilizations on Ancient Greece is not controversial in either Ancient Greek or modern historiography, the "Afro-centrist" claims inspired by Black Athena have been described as Pseudohistory by one Professor of History. [1]
...

Critics voice their strongest doubts over Bernal's approach to language and word derivations (etymologies). Cambridge Egyptologist John D. Ray has accused Bernal's work of having a confirmation bias.[8] Edith Hall compares Bernal's thesis to the myth of the Olympian gods overwhelming the Titans and Giants, which was once thought of as a historical recollection of Homo sapiens taking over from Neanderthal man. She asserts that this historical approach to myth firmly belongs in the nineteenth century.[9]

Others have challenged the lack of archaeological evidence for Bernal's thesis. Egyptologist James Weinstein points out that there is very little evidence that the ancient Egyptians were a colonizing people in the third millennium and second millennium BC.[10] Furthermore, there is no evidence for Egyptian colonies of any sort in the Aegean world. Weinstein accuses Bernal of relying primarily on his interpretations of Greek myths as well as distorted interpretations of the archaeological and historical data.[10]
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Old 01-08-2013, 12:51 PM   #97
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spin, if you could explain what the actual Egyptian term for anointing/embalming was, and give examples of its use that show no etymological similarity to Christ, I would reconsider my view. But I remain of the view that you are obstinately ignoring the Egyptian influence on Christian ideas. The prima facie evidence I have seen is that karast means anoint and anoint means Christ, so karast means Christ.

Another example of deep Egyptian influence on Christianity is the raising of Lazarus, clearly a way to give new life to Osiris in lightly concealed guise, with the majesty of Christ drawing from the majesty of similar Gods from earlier millennia. John would not have included the Egyptian Mertha ladies alongside El Azar unless he was genuflecting to the old true religion.

Such insights in comparative mythology were studied extensively in the early days of Egyptology. The comparative agenda has largely been shelved, not refuted, for a range of complex cultural reasons, including the baleful influence of the Christian church destroying the careers of those who study such topics, like Massey.
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Old 01-08-2013, 01:26 PM   #98
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spin, if you could explain what the actual Egyptian term for anointing/embalming was, and give examples of its use that show no etymological similarity to Christ, I would reconsider my view. But I remain of the view that you are obstinately ignoring the Egyptian influence on Christian ideas. The prima facie evidence I have seen is that karast means anoint and anoint means Christ, so karast means Christ.

Another example of deep Egyptian influence on Christianity is the raising of Lazarus, clearly a way to give new life to Osiris in lightly concealed guise, with the majesty of Christ drawing from the majesty of similar Gods from earlier millennia. John would not have included the Egyptian Mertha ladies alongside El Azar unless he was genuflecting to the old true religion.

Such insights in comparative mythology were studied extensively in the early days of Egyptology. The comparative agenda has largely been shelved, not refuted, for a range of complex cultural reasons, including the baleful influence of the Christian church destroying the careers of those who study such topics, like Massey.
My bolding above

But Christian ideas is a paradox all on its own as all Christian ideas are the same because only in Christ mankind is one, which is the end is why all mythologies are transparent. . . except those with Christian ideas.

So to use that combination of two words is fatal already, and is like saying "God told me" or "Gabriel told me."

From this follows that Christianity cannot be a religion because it is the end of religion that must necessarily be left behind so that heaven can have is say among men here on earth, wherefore then there are no churches in the city of God.
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Old 01-08-2013, 03:37 PM   #99
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Chili – I do tend to find your comments baffling and rather illogical, although intriguing in a mystical sort of way.
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all mythologies are transparent. . . except those with Christian ideas.
Mythologies are not transparent. In fact they are often rather opaque, with possible real origins lost. You have no basis to assert that Christian myth is any more or less transparent than other mythologies.
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Christian ideas is a paradox all on its own … like saying "God told me" or "Gabriel told me."
Use of the phrase ‘Christian ideas’ is hardly to be equated to paradox or claims of divine revelation. It is simply a description of the ancient dogmas. There were Christians and they had ideas.
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Christianity cannot be a religion
Christianity is in fact a religion, contrary to your personalised definition.
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all Christian ideas are the same
No. Christian ideas are diverse.
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Old 01-08-2013, 06:35 PM   #100
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Originally Posted by spin
K.I.S.S. Burial practices frequently involved preparing the body, cleaning it, oiling it, placing it in some position, sticking it in the ground, the Egyptians cut out the gizzards and stuck them in jars, sucked the brain out of the skull, packed the body with spices and left it to cure. Others laid the body out and burned it. Oiling the dead was popular.
I like Keeping It Simple.
Not true. You confuse common sense with being able to deal with a subject. Common sense will lead you to error more times than not. The simplest way to deal with things is to know something about them. That way you'll know your limitations and not fall foul of Einstein's version of Occam's razor: make things as simple as possible, but no simpler.

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One doesn't even need to go into the complexities of Greek syntax to consider such a simple question;
See what I mean? Of course you do. Not having a way to know is not knowing.

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Originally Posted by Sheshbazzar View Post
Was there some kind of magical restraint in place back then that prevented common people from making the same kinds of misidentification or associations of similar sounding foreign words, as is common today?
No.

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Originally Posted by Sheshbazzar View Post
Was it impossible that some semi-literate first century Jews might, mistakenly or not, associate the old Greek word krist with the old Egyptian word karast?
When you lean on "possible" you discover at some level or other many things that are not considered possible are in fact logically possible. Though we aren't interested in vague possibilities, but what the evidence suggests happened.

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Or perhaps confuse/associate chrestos with christos?
Same language, single vowel difference. You seriously need a decent analogy.

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Originally Posted by spin
the Egyptians cut out the gizzards and stuck them in jars,
Yes ...hmmm.... now what was it that they called those kinds of jars?
In which language?? I know what they're called in English. Do you know of any other language on the issue?

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Originally Posted by Sheshbazzar View Post
And what was the word for that process that Joseph had performed on the dead body of Jacob his father in Egypt (according to the narrative)?
Quote:
ויצו יוסף את־עבדיו את־הרפאים לחנט את־אביו ויחנטו הרפאים את־ישראל׃

וימלאו־לו ארבעים יום כי כן ימלאו ימי החנטים ויבכו אתו מצרים שבעים יום׃
I gather you're finishing for חנט, X-N-+ (chet-nun-tet). What's that got to do with anything? Are you working yourself up to an ignominious argument from vague appearance??

Can you tell me these things: 1) who exactly were embalmed? 2) who would know about the subject? and 3) when in history were they embalmed?
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