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10-01-2011, 03:07 PM | #21 | |||
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10-01-2011, 03:22 PM | #22 |
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I've got to go to the airport but people should think twice before using the term 'Jewish Christian.' This is the exact kind of thing which SHOULD be connected with the term. Again it all goes back to people not understanding how Jews think and believe.
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10-01-2011, 05:32 PM | #23 | |||||
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This insciption is not unambiguously christian, and has far more probability of being pagan than anything, and those who claim this inscription is unambiguously christian are indulging in wishful thinking IMVHO. |
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10-01-2011, 05:39 PM | #24 | |
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"World's Earliest Christian Engraving Shows Surprising Pagan Elements" Where do Jewish customs and terminology enter the picture at all? |
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10-01-2011, 06:17 PM | #25 | ||
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Hi Philosopher Jay, I would like everyone to write the above paragraph into their exercise books or diary and read it out aloud once a day for three days. It represents an observation that needs to be highlighted and underlined. If anyone can find a fault with it please speak up and state the fault. The 4th century advisor to the Emperor Constantine, Eusebius, is ALL WE HAVE and quite possibly ALL WE WILL EVER HAVE about the "Early Christians". How may this fact be dealt with? Quote:
World's Earliest Christian Engraving Shows Surprising Pagan Elements Do we reject Eusebius a little bit at a time or all at once? Using Little steps were can reject him a bit at a time. The logical place to start is to reject Eusebius not as an expert witness on the appearance of the canon-following orthodox christians, but rejecting Eusebius as an expert witness on the appearance of the Gnostic heretics - e.g. the so-called Valentianians - those theorized to attest to "the bridal chamber" in their epigraphic habits, exemplifed by the inscription underlying the OP. SCIENTIFICALLY this leaves us with a chronology governed by C14 on gJudas and the Nag Hammadi Codices, and this chronology can be expressed as a compound probability density curve which appears conspicuously centered upon the epoch of the early 4th century. If a reconstruction of early Gnostic Christian History independent of Eusebius is what is really desperately needed then I would take a long hard look at the C14 results. IMVHO the "Christian Gnostics" (absent the authority of Eusebius) suddenly appeared in the early 4th century. during the lifetime of Eusebius. |
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10-01-2011, 06:38 PM | #26 | ||
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Your typical nonsense has no place here. Why don't you just break into a church and write 'Constantine invented this' in the blank pages of all the Bibles in the pews. It might have a more lasting impact that your ten years here. Quote:
You obviously have no feel for the culture of Christianity. Read Ephrem the Syrian. The same references to 'bridal chamber,' 'fullness' etc appear BECAUSE THEY ARE NATURAL IN THAT LANGUAGE/CULTURE. I don't blame most people for not knowing this. But in your case you have only one purpose - to spread your idiotic propaganda. Disgraceful. An example of an Aramaism in the Pauline corpus- Quote:
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10-01-2011, 06:53 PM | #27 | |||
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I nailed my thesis on the doors of the internet in 2007 along with the Referee Report from Journal of Hellenic Studies. Quote:
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10-01-2011, 06:58 PM | #28 |
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Very interesting, Jay.
Thank you for posting it. |
10-01-2011, 07:08 PM | #29 | |
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the brothers of the bridal chamber = Mark 2:14-22,Luke 5:27-38 = derived from a standard Jewish expression for the wedding party http://books.google.com/books?id=UCV...jewish&f=false in our halls, they hunger for the banquets = wedding banquet |
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10-01-2011, 07:23 PM | #30 | ||
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"The real founders of the science of early Christian archaeology came in the 19th century: Giuseppe Marchi (1795-1860) and Giovanni de Rossi (1822-1894)...[the latter] published between 1857 and 1861 the first volume of "Inscriptiones christianae urbis Romae". Pope Pius IX moved beyond collecting by appointing in 1852 a commission - "Commissione de archaelogia sacra" - that would be responsible for all early Christian remains." Three cheers for Pope Pius IX !!! Has anyone looked at the image on the article which is captioned Plate V - Epitaphs from first half of third century? |
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