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Old 03-30-2012, 11:12 PM   #111
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He doesn't say that at all.
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Originally Posted by Book Description, Publication Date: March 20, 2012

Large numbers of atheists, humanists, and conspiracy theorists are raising one of the most pressing questions in the history of religion: "Did Jesus exist at all?" Was he invented out of whole cloth for nefarious purposes by those seeking to control the masses?

What a crazy idea!


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Or was Jesus such a shadowy figure—far removed from any credible historical evidence—that he bears no meaningful resemblance to the person described in the Bible?

In Did Jesus Exist? historian and Bible expert Bart Ehrman confronts these questions, vigorously defends the historicity of Jesus, and provides a compelling portrait of the man from Nazareth. The Jesus you discover here may not be the Jesus you had hoped to meet—but he did exist, whether we like it or not.

The Quest for the Historical Jesus is over, whether we like it or not. The Jesus you discover here may not be the Jesus you had hoped to meet—but he did exist, whether we like it or not. We have it on authority.

In a sense, the QUEST is over for this well known man from Nazareth. He has been found by his flock at last, whether we like it or not.

We can all sleep well at night now because we know on authority, whether we like it or not, that Jesus was not invented out of whole cloth for nefarious purposes by those seeking to control the masses.


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Old 03-30-2012, 11:13 PM   #112
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people attributed miraculous things to Davey Crocket that we know never happened.

but he existed
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Old 03-31-2012, 02:57 AM   #113
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If an estimate of validity is not based upon evidence, then, upon what is it based?
Upon its form.
http://www.iep.utm.edu/val-snd/

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What is evidence, Doug?
It depends on context.
The context here is history, not philosophy. Historical validity is not the same as philosophical validity. History is evidence based. Philosophy is not.
The kind of hyperspecialization you're endorsing is good for insects, not humans.

If you claim that some event X happened in history, and you claim that some set of facts F constitute evidence for X, then you need a valid argument demonstrating that, to some pertinent degree of probability, the existence of F is inexplicable unless X was the case.
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Old 03-31-2012, 03:01 AM   #114
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I have put forward the Bale reference as a counter-example to Ehrman's claim that nobody before the 18th century made the assumption that Jesus did not exist.
Bale's statement does not represent anyone's actual belief. Therefore, it is not a counterexample to Ehrman's claim.
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Old 03-31-2012, 08:22 AM   #115
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people attributed miraculous things to Davey Crocket that we know never happened.

but he existed
You promote logical fallacies--attribution of miracles is NOT evidence of existence.

You very well know that in the NT the Miraculous conception of Jesus was attributed to a Holy Ghost and a Virgin.
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Old 04-01-2012, 12:13 PM   #116
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Hmmm... out of interest, did anyone in those ancient times dismiss the historicity of Zeus? At what stage does that start happening (since I'm sure Christians probably did so eventually)?
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Old 04-01-2012, 01:35 PM   #117
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Hmmm... out of interest, did anyone in those ancient times dismiss the historicity of Zeus? At what stage does that start happening (since I'm sure Christians probably did so eventually)?
Early Christians and pagans didn't really dismiss the historicity of Zeus, as far as I am aware. Early Christians thought that the Greek/Roman gods existed, but were demons pretending to be gods. As for the Romans: there was a view that the gods were originally just men around whom legends gathered. Others thought that they were men who, through their virtue or innate power, became spirits ("daemons") that eventually ascended to heaven to become true gods.

Having said that, there was a view that the poets made up stories about the gods, and that at least some of the gods in the stories never existed, being either poetic fictions or allegory. This is expressed in Tatian's "Address to the Greeks":
http://www.earlychristianwritings.co...n-address.html
According to you, Zeus is envious, and hides the dream from men, wishing their destruction. Wherefore, looking at your own memorials, vouchsafe us your approval, though it were only as dealing in legends similar to your own. We, however, do not deal in folly, but your legends are only idle tales...

For what reason is Hera now never pregnant? Has she grown old? or is there no one to give you information? Believe me now, O Greeks, and do not resolve your myths and gods into allegory. If you attempt to do this, the divine nature as held by you is overthrown by your own selves; for, if the demons with you are such as they are said to be, they are worthless as to character; or, if regarded as symbols of the powers of nature, they are not what they are called...

And Metrodorus of Lampsacus, in his treatise concerning Homer, has argued very foolishly, turning everything into allegory. For he says that neither Hera, nor Athene, nor Zeus are what those persons suppose who consecrate to them sacred enclosures and groves, but parts of nature and certain arrangements of the elements. Hector also, and Achilles, and Agamemnon, and all the Greeks in general, and the Barbarians with Helen and Paris, being of the same nature, you will of course say are introduced merely for the sake of the machinery of the poem, not one of these personages having really existed.
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Old 04-01-2012, 02:03 PM   #118
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Originally Posted by outhouse View Post
people attributed miraculous things to Davey Crocket that we know never happened.

but he existed
You promote logical fallacies--attribution of miracles is NOT evidence of existence.

You very well know that in the NT the Miraculous conception of Jesus was attributed to a Holy Ghost and a Virgin.
they said davey crocket killed a BAR with his bare hands to LOL :constern02:
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Old 04-01-2012, 02:24 PM   #119
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Early Christians and pagans didn't really dismiss the historicity of Zeus, as far as I am aware. Early Christians thought that the Greek/Roman gods existed, but were demons pretending to be gods. As for the Romans: there was a view that the gods were originally just men around whom legends gathered. Others thought that they were men who, through their virtue or innate power, became spirits ("daemons") that eventually ascended to heaven to become true gods.
..

Now, let us see what supposed Early Christians or early Apologetic sources thought of or wrote about Jesus.

1. The author of gMatthew wrote that Jesus existed as the Son of a Holy Ghost.

2. The author of gMark claimed Jesus existed as one who Walked on water and transfigured.

3. The author of gLuke claimed Jesus existed as the Holy thing of a Ghost.

4. The author of gJohn claimed Jesus existed as God the Creator.

5. The author of Acts claimed Jesus ascended in a cloud.

6. The author of the Pauline letters claimed he was NOT the apostle of a human being.

7. Justin Martyr claimed Jesus existed WITHOUT sexual union.

8. Tertullian claimed Jesus existed as the seed of a Spirit.

9. Irenaeus claimed Jesus existed a Child of the Holy Ghost.

10. Origen claimed Jesus existed as the miraculous product a Ghost.


Early Christians argued that Jesus did NOT exist as a man born of men.

Origen claimed Celsus was a LIAR when he claimed Jesus existed as human with a human father. See "Against Celsus 1"


It would appear Christians thought Jesus EXISTED as God Incarnate.

God Incarnate is a Myth.

The Jesus of early Christians was Myth [non-historical].
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Old 04-01-2012, 07:04 PM   #120
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I have put forward the Bale reference as a counter-example to Ehrman's claim that nobody before the 18th century made the assumption that Jesus did not exist.
Bale's statement does not represent anyone's actual belief. Therefore, it is not a counterexample to Ehrman's claim.
On what basis does Bale's statement not represent the belief of John Bale?

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Originally Posted by WIKI

John Bale (21 November 1495 – November 1563) was an English churchman, historian and controversialist, and Bishop of Ossory. He wrote the oldest known historical verse drama in English (on the subject of King John), and developed and published a very extensive list of the works of British authors down to his own time, just as the monastic libraries were being dispersed. His unhappy disposition and habit of quarreling earned him the nickname "bilious Bale".
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