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Old 05-05-2008, 12:42 PM   #131
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Since the genre of historical fiction exists, to the extent that you can even name it, clearly you (and trust me, me too) can tell history from historical fiction.
What does this have to do with your alleged ability to differentiate historical from fictional characters without doing any research?

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If you can't, why would you call it historical fiction?
Known historical characters in a known historical setting and in known historical events combined with fictional characters and fictional events.
Oh, much more than that. Known historical figures (whatever that means) involved in narratives that have no basis in any source besides the author's imagination.

If you required footnotes to historical fiction (which of course we don't, which of course tells us immediately it isn't history), you could tell the historical material from the fictional material in three seconds.
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Old 05-05-2008, 12:47 PM   #132
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I suspect that people were generally as skeptical or as gullible as they are now
So do I.

And that is precisely why I find it highly credible that a fictional account of a charismatic Jewish teacher who got himself executed came to be widely thought of as factual history.
And yet while you and other have expressed this view, and even written books about it, nobody in antiquity did.

That's the problem, that's the silence the mythicists face.
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Old 05-05-2008, 01:07 PM   #133
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Oh, much more than that. Known historical figures (whatever that means) involved in narratives that have no basis in any source besides the author's imagination.
You cannot imagine what "Known historical figures" means?

How about figures we know of from other sources? Say Pilate, for example. He is "known" to have existed in specific time in history from a variety of sources. Understand the mysterious phrase now?

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If you required footnotes to historical fiction (which of course we don't, which of course tells us immediately it isn't history)...
Untrue, I've read several historical fiction novels that included footnotes connecting the text to actual history. When such notes are absent, one is required to do one's own research to determine what is and is not historical in the story. Not you, of course, since you apparently have some sort of magical power the rest of us lack that enables you to immediately differentiate between history and fiction.

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..., you could tell the historical material from the fictional material in three seconds.
Utter nonsense. You cannot possibly know enough about every historical era to immediately recognize what is and is not historical in any given example of historical fiction. Every character? Every incident? This is absurd. I thought you would approach rationality given Solo's additional explanation but you continue to make this ridiculous claim. :huh:
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Old 05-05-2008, 03:53 PM   #134
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I know I"m being ask that and the answer is easy. Historical fiction is obviously novelesque and includes perspectives not available to historicians (like what's going on in a person's thoughts). And so usually in the first page you know it is historical fiction and you know the events as portrayed did not happen as portrayed.
You will not able to defend that. There is historical fiction - and the Herlos' novel would be an example of 'hyper-realism' - where certain scenes are historically accurate, i.e. directly drawing in description on letters, documents and memoires of the actors and others are not. For example, the Wallenstein assassination events are extraordinarily well attested which you can tell even from a casual look at the Wiki article on him. Herlos reproduced them closely and used the known facts about the emperor's mistrust of Wallenstein to create an illusion of reality for his fictional plots . But the fiction cannot be read from the novelesque style. Herlos crafted some events with historical fidelity while creating others with the same style of detached realistic narration to fit his purpose.

Jiri
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Old 05-05-2008, 06:00 PM   #135
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I know I"m being ask that and the answer is easy. Historical fiction is obviously novelesque and includes perspectives not available to historicians (like what's going on in a person's thoughts). And so usually in the first page you know it is historical fiction and you know the events as portrayed did not happen as portrayed.
You will not able to defend that. There is historical fiction - and the Herlos' novel would be an example of 'hyper-realism' - where certain scenes are historically accurate, i.e. directly drawing in description on letters, documents and memoires of the actors and others are not. For example, the Wallenstein assassination events are extraordinarily well attested which you can tell even from a casual look at the Wiki article on him. Herlos reproduced them closely and used the known facts about the emperor's mistrust of Wallenstein to create an illusion of reality for his fictional plots . But the fiction cannot be read from the novelesque style. Herlos crafted some events with historical fidelity while creating others with the same style of detached realistic narration to fit his purpose.

Jiri

Then what you have is not the genre of historical fiction, but historical imitation. If it purports to be history, and is in the genre of historiography, then it isn't historical fiction, but imitation.

Then you go to plan B and ask for the sources, like you would any historical work. Obviously there would not be sources for the fictive parts. Conundrum solved.
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Old 05-05-2008, 06:10 PM   #136
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You cannot imagine what "Known historical figures" means?

How about figures we know of from other sources? Say Pilate, for example. He is "known" to have existed in specific time in history from a variety of sources. Understand the mysterious phrase now?
No, not from your explanation. Prester John is known from a variety of sources, but most everybody agrees he lacks historicity.

Ironically, I don't know if you want to use Pilate for your example, since until the discovery of the inscription at Caesarea Maritima, there was little evidence of his existence outside the New Testament sources, at least none that weren't suspected of being Christian interpolations.

Historicity is a rather complex textual idea, which you might want to contemplate further before you glibly assume it is simple by assuming the conclusion that we know who is historical and who isn't.

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Untrue, I've read several historical fiction novels that included footnotes connecting the text to actual history. When such notes are absent, one is required to do one's own research to determine what is and is not historical in the story. Not you, of course, since you apparently have some sort of magical power the rest of us lack that enables you to immediately differentiate between history and fiction.
The fact that footnotes are not provided for some facts should have been a hint to you that it was historical fiction. It is for me.

Not magic, just an understanding of the genres of historiography, historical fiction, and historical imitation.

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Utter nonsense. You cannot possibly know enough about every historical era to immediately recognize what is and is not historical in any given example of historical fiction. Every character? Every incident? This is absurd. I thought you would approach rationality given Solo's additional explanation but you continue to make this ridiculous claim. :huh:
Your confusion is total. If the genre is historical fictions (which you can figure out in 3 seconds), you shouldn't take ANY of it as historical. It isn't historiography. So you don't need to figure out what parts are "real" and what aren't. It is a fictional genre and nobody with any sense will look to get their knowledge of history from that genre.

The only ridiculous claim here is this admission -- that you actually look to find history in historical fiction!

(Pssst: if you want to find out what happened in the past under the standard of what we call historicity, don't read historical fictions, read histories!)
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Old 05-05-2008, 06:54 PM   #137
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...

Ironically, I don't know if you want to use Pilate for your example, since until the discovery of the inscription at Caesarea Maritima, there was little evidence of his existence outside the New Testament sources, at least none that weren't suspected of being Christian interpolations.

...
<groan> not this canard again. Pilate is well documented in Philo and Josephus. There is no record of any skepticism of his existence, or any suspicion of the sources being Christian interpolations.

This is just a story that Christian apologists made up to plant the idea that there is no need for skepticism about Biblical claims, and that archeology always backs up the Bible and overturns skeptics.
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Old 05-05-2008, 08:06 PM   #138
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It's not nitpicking. Talking about demons existing in the "incorruptible" layers, e.g. higher heavens, in a "Middle Platonic" cosmos is simply wrong.
So you bring up the homogenity argument again while the documentary record shows that we had a riotous diversity of beliefs.
No, simply that demons were not thought to exist in an "incorruptible" layer. They shared the sublunar region with humankind. Only the true gods -- perfect and eternal -- lived in the incorruptible realm. Doherty and I are in agreement here. Send him an email if you think we are wrong.

I'm wary of anyone invoking the "riotous diversity of belief" card. Anything is possible, of course, but not everything has evidence. And some ideas have evidence against them. Demons in an "incorruptible" layer is one. Violent death in a "fleshly sublunar realm" is another. These are silences that need to be explained. Even more, those ideas go against the evidence that we do have.

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What does the virginal conception mean to you wrt to dualistic worlview of pure vs impure? Syncretism? A continuum?
Evolution.

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Plus, you ignore the following:
1. Plato's depiction of the terrestrial/ heavenly dichotomy, which we find in Symposium and Timaeus is vague and does not allow for the rigid separation that you are advocating. It is Aristotle who later formalized this dualism in works like De Caelo. In other words, you are erecting fences and drawing boundaries where Plato erected none.

2. Plato envisioned intermediary beings between man and God see Pseudo platonic writing of Axiochus among others. The platonic heaven was not purely ethereal and was occupied by non-ethereal, even material beings. This is clear in the writings of Origen (De Principiis, Contra Celsum), Ascension of Isaiah and several other documents that I dont feel bothered enough to look up.
Do they say that the incorruptible realm was populated by demons? Not that I'm aware of.

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Yes, carn denotes flesh. But you get the meaning. The nitpick is hardly helpful.
I agree, in this case it is a nitpick. But it's important to get the terminology correct, otherwise it leads to confusion. Someone on this board once stated that Doherty claimed that Paul believed Satan crucified Jesus in the 3rd heaven! When I pointed out that this wasn't so, this was also regarded as a nitpick. In this case, Jesus transforms into the forms of the angels on each level; he incarnates on earth.

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Sure, I suppose it is possible. I'm not aware of any references to violent death in the sublunar realm above the earth, though. Anyway, my point is that it wasn't unusual for Satan to be said to be the cause of misfortune on earth
Fallacy of equivocation: Paul is not blaming Satan for worldly misfortunes, he is specifically accusing the rulers of this world (demons) of having killed Jesus.
Sure. If Satan did this, directly or indirectly, then it was done on earth if we go by what the literature available tells us. I'm not aware of any references to violent death in the sublunar realm above the earth.

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Note that you have shifted the argument from denying that archontes referred to demons, to grudgingly admitting that Satan was usually accused of causing misfortunes, including killing people.
"Grudgingly"? Satan killing people on earth goes against my point? I don't see it, personally.
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Old 05-05-2008, 10:02 PM   #139
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No, not from your explanation.
Only because you prefer to play obtuse.

You made a blatantly silly claim and now you are stuck with it. You know you can't always tell which characters are historical and which are fiction just from reading a story but, rather than admit you were mistaken, you play semantic games and try to create distractions. This isn't court, counselor. Those tricks won't work here.

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Historicity is a rather complex textual idea...
Yes and that is why I consider your assertion to be utterly and completely foolish since you claim it is so easy to determine. :huh:

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The fact that footnotes are not provided for some facts should have been a hint to you that it was historical fiction. It is for me.
Try to stay focused on your claim. You didn't make a claim about recognizing whether an entire book or story is historical fiction or some other genre. You specifically claimed you were capable of identifying whether a character was historical or not without doing any research. That is simply bullshit no matter how you slice it.

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Not magic, just an understanding of the genres of historiography, historical fiction, and historical imitation.
Not magic. Bluster. That has become quite clear with your recent tactics.

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If the genre is historical fictions (which you can figure out in 3 seconds), you shouldn't take ANY of it as historical.
Even though some of it is? Why emphasize the error of your thinking by making it explicit?

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So you don't need to figure out what parts are "real" and what aren't.
You do, if you want to support your assertion.

I would simply because I like to know what characters in the story I just read or movie I just watched are based in history. I lack your amazing ability to simply know without checking.

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It is a fictional genre and nobody with any sense will look to get their knowledge of history from that genre.
A little late with the smoke and mirrors, aren't you? This doesn't have anything to do with your claim to be able to identify whether any given character is historical or not without research.

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The only ridiculous claim here is this admission -- that you actually look to find history in historical fiction!
What is ridiculous about looking for something that exists but is not apparent? Nothing. You don't even feel the egg on your face, do you?

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(Pssst: if you want to find out what happened in the past under the standard of what we call historicity, don't read historical fictions, read histories!)
I doubt anyone is fooled by these transparent attempts to distract from your ridiculous assertion but feel free to keep trying. :wave:
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Old 05-05-2008, 10:39 PM   #140
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Since most scholars believe the context more adequately supports the idea that humans killed Jesus and not demons without human intervention, it appears to me that your appeal to majority only works against your mythicist view. It is completely OUT of context to conclude that humans weren't involved in the 1 Cor passage because Paul had spent most of the last 20 or so verses discussing HUMAN wisdom, not DEMONIC lack of wisdom. It's really quite obvious.
Wrong. He is talking about wisdom of the spirit and from the spirit, not human wisdom. He says in 1 Corinthians 2:7
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No, we speak of God's secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began.
Cant you even check before you post? At any rate, where else does Paul use archontes/archotons to refer to humans? From what you can check, please tell us, wccording to the Jewish mindset, what is this age and who are the rulers of this age?.

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How do you explain Paul's sudden jump from talking about human wisdom to demons lack of wisdom? How do you explain Paul's comment that had the archons understood who Jesus was they wouldn't have killed him? Do you think Paul was saying that a more enlightened demon would not have killed Jesus? Do you think these demons are the "sinners" in Hebrews that its writer says were "hostile" toward Jesus?
His point is that God's wisdom is hidden from the demons and his hidden wisdom can be revealed to us if we accept the spirit. In other words, acceptance of the spirit opens our eyes to wisdom that is inaccessible to demons.
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These are the points I made once before to you, and if I recall correctly you declined to reply. Since you appear well-informed I am curious as to what your thoughts are on this.ted
Asked and answered. I notice you have not responded to my posts. Or have you handed over to GDon?
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