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06-07-2011, 05:17 PM | #71 | ||
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06-07-2011, 05:18 PM | #72 | ||
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It is universally accepted that the authors of the canonical and patristic literature were not the same authors of the non canonical and apocryphal literature. The former were the orthodox, the latter were the gnostic heretics. As I see it, the orthodox literature was published and promoted by the orthodoxy. The mainstream opinion - as the OP - has it that the epoch of first publishing of the new testament books was c.180 CE. You will note that Trobisch and everyone else is foccussed intently on the canonical books, and the history of the gnostic heretics publishing is not mentioned. I see the non canonical literature as an uncontrollable grass-roots reaction by the academics in the Panhellenic culture of Alexandria against the appearance of the Constantine Bible, and that the authorship of this category of literature did not commence until after Nicaea. Quote:
I think that you need to understand that the question of the authorship, and the chronology of that authorship, for the books of the new testament canon, and for the non canonical books of the gnostic heretics are separate exercises. Good questions though. Best wishes Pete |
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06-08-2011, 11:37 AM | #73 | |
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My background is in the arts. Despite egotistical pronouncements to the contrary, true creativity is fairly rare. Most of what gets produced in music, architecture etc are copies or slight modifications of existing models. My hunch is that the biggest creative burst of catholicism occured in the 2nd C, when social conditions were relatively stable, and gnostics provided an urgent catalyst, plus the memory of Jewish tradedy was still fresh. Let me see if I understand what you and Pete are proposing: Constantine's staff invented Catholic orthodoxy and then forged supporting documents supposedly dating from the 2nd-4th C, is this the gist of it? |
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06-08-2011, 11:45 AM | #74 | |
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Do we even know how many gnostics were left by Constantine's time? They seem to have gradually disappeared in the 3rd C. |
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06-08-2011, 12:27 PM | #75 |
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Julian mentions the persecutions of Valentinians in the previous administration but this theory is stupid that it isn't even worth arguing against bacht. The question as always is why would the orthodox have developed counter-traditions to the Catholic faith while trying to edify their new faith (which would have been no mean task to begin with). It's absurd and is typical of conspiracy theories generally. Isn't it strange though that avi always appears as a 'set up' man for the re-emergence of Pete in this forum? A study of avi's co-operation (i.e. the quasi-reasonable 'I'll only go this far' guy) with the promotion of this nonsense would be far more interesting.
I will go so far as to pay $20 for avi to send me his telephone number in the US via email to determine if he is a real person. This has gone on far enough. No one could be so daft to continue to adhere to this conspiracy theory. Conspiracy theorists are always themselves involved in conspiracy to promote their conspiracy theories or so experience has taught me. |
06-08-2011, 02:34 PM | #76 | |
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06-08-2011, 03:56 PM | #77 | |
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DCH |
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06-08-2011, 04:26 PM | #78 |
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Well maybe I'm looking for a reason to waste $20. The only caveat is that I want to interview avi for my blog. I am interested in finding out what makes him tick. This may be the single stupidest theory in the history of Biblical scholarship. He's deserves some attention.
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06-08-2011, 04:28 PM | #79 | |
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06-09-2011, 09:12 AM | #80 | ||
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New Testament Circa 200 Anti Marcion Prooftext
Hi bacht,
I agree. It seems an important key that answers a great many questions. Only this hypothesis really answers significant questions about the origin of the New Testament. It was by a single powerful person in the late second or early third century fighting primarily against the Marcion Church who put the massive tome together. In the second century, Christianity is a hoard of different cults with quite different theories and text regarding the Jesus mysteries. Essentially, nobody until Irenaeus mentions a New Testament either to be for or against it. It is only in the Third Century the text becomes a rallying cry for a new Christian Orthodoxy battling the hoards of expanding Christian cults. Once we accept this hypothesis, we can propose a corollary hypothesis that the editor of the new testament was the writer of Luke and Acts. Writing Luke was a way of getting over the contradictions between Mark and Matthew which would be necessary in the fight against Marcionism. Adding John seems to have been an afterthought. It was probably a book that he found after his Luke work was done. After editing Mark and Matthew and writing Luke, he just cut the direct contradictions he found in John. He was pretty exhausted from working with all this material and that's why he ended John by writing, "Ἔστιν δὲ καὶ ἄλλα πολλὰ ἃ ἐποίησεν ὁ Ἰησοῦς, ἅτινα ἐὰν γράφηται καθ’ ἓν, οὐδ’ αὐτὸν οἶμαι τὸν κόσμον χωρήσειν τὰ γραφόμενα βιβλία. ὅτι" (so many books, so little time - or something like that) Warmly, Philosopher Jay Quote:
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