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Old 06-28-2010, 08:36 AM   #21
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In all, it seems to me one would have to conclude that Mark was quite clever in some ways and very deficient in other ways and with some strange references if he knowingly made up a story about a fictional Jesus. Might not a reasonable explanation be that Mark was passing along traditions which included mythological development regarding an actual historical Jesus about whom not much was really known?

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Maybe John the Baptist is the clue to the whole game. The linked careers of John and Jesus seem suspiciously similar to the stories about Elijah and Elisha in the Book of Kings. Does anyone believe those old stories were historically true? They certainly include geographical and temporal markers, just like Mark. Elijah's defeat of the priests of Baal and his chariot of fire would fit right into the miraculous flavour of Mark.
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Old 06-28-2010, 08:42 AM   #22
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In all, it seems to me one would have to conclude that Mark was quite clever in some ways and very deficient in other ways and with some strange references if he knowingly made up a story about a fictional Jesus. Might not a reasonable explanation be that Mark was passing along traditions which included mythological development regarding an actual historical Jesus about whom not much was really known?

Comments?
Maybe John the Baptist is the clue to the whole game. The linked careers of John and Jesus seem suspiciously similar to the stories about Elijah and Elisha in the Book of Kings. Does anyone believe those old stories were historically true? They certainly include geographical and temporal markers, just like Mark. Elijah's defeat of the priests of Baal and his chariot of fire would fit right into the miraculous flavour of Mark.
The stories could have influenced Mark or traditions both false and true that went into Mark or Jesus himself if he existed. Let's try to stay focused on the OP though. Thanks.
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Old 06-28-2010, 08:59 AM   #23
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.... There is no great attempt to convince the reader that this is a historical account.
Since it is not.

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If Mark believed Jesus was a spirit and wanted to make him appear as a human, it seemed he would have wanted to do this.
Mark didn't want to make Jesus appear human, or historical. He was writing theology.

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Not doing so seems to me to either be very clever fiction or evidence that Mark believed his Jesus was historical.
Or that Mark was writing theology / allegory.

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.... If Mark were making up a story it seems odd that he would not have made up more about his life prior to the ministry.
Not to me. :huh:

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If he were basing the story on traditions within Christianity of a man who never really existed, it seems there would have been traditions of his life prior to his ministry given the detail found in his traditions of Jesus' ministry.
So this is not the preferred option...

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3. Following the baptism, Mark starts with Jesus' ministry which appears to be very short. From what I can tell, his ministry may well have lasted only a few months as there is no mention of more than one passover. And, if Jesus really did have a short ministry, might the truth be that he didn't do or say near the things attributed to him--ie that he was much less known than portrayed?
You are grasping at straws.

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4. Mark's Jesus has four brothers and at least two sisters (6:3). If Mark were making up a Jesus, or if traditions developed of a historical Jesus, why 4 brothers and 2 sisters instead of being an only child?
This was not a society of only children - there was no birth control, and women had as many children as they could.

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5. ... If Mark were making up a story it seems odd that he would not have mentioned the fathers name: 'the son of XXX', or that an explanation would be given for why the mother is mentioned but not the father. Perhaps the same could be said if it is based on tradition..not sure what to make of that.
This is not a point in favor of historicity.

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6. Mark's Jesus was highly offensive to those that adhered to Jewish Law--in particular to the pharisees. He is shown to violate Jewish law on a number of occasions, and he cavorted with tax collectors and sinners. While perhaps just a good story plot--giving plenty of incentive to the Pharisees to kill him, it also can be seen as somewhat embarrassing, with need for explanation. Mark provides the explanations with clever quotes from Jesus. However, the embarrassment may be seen as evidence of some authenticity.
Mark shows no evidence of being embarrassed. Mark's Jesus was not that offensive to actual Pharisees, and the motive to kill him for eating with tax collectors and sinners is highly improbable.

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7. Mark states in 6:5 that Jesus, who he had performed many miracles up to this point, was not able to perform miracles in his own town, and that his own people 'took offense at him'. This embarrassment also may be seen as evidence of some authenticity.
Or another plot device.

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8. ... John's disciples fasted while Jesus did not. Why is this mentioned in 2:18? Since other evidences (John, Acts) support the idea that JTB followers were mostly unaccepting of Jesus as Messiah, why portray them as more devoted to God than Jesus himself unless there was some truth to the story?
Mark does not equate fasting with devotion to god. Do you?

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9. Mark's Jesus believed in JTB's message that the kingdom of God was at hand, believed he was the One chosen to usher it in, and said that he was to give his life as a 'ransom for many', which was from Isaiah 53, a passage considered Messianic.
There is no indication that any of this is historical.
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Given John's fate, and Jesus' continual run-ins with the pharisees, might it not be a stretch to see how Jesus' orchestrated his own death?
Might it not be a contorted, ad hoc, explanation to make sense of what is obviously theology and not history?
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Might that not have been his intent when the very first thing he did in Jerusalem was to throw out the money-changers in the temple? Either a clever plot line, or the thinking of a man convinced of his role as Messiah?
Clearing the temple is obviously not historical. It is full of symbolism and references to the Hebrew Scriptures. If Jesus had actually created a scene at the Temple, he would have been arrested or killed on the spot.
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Alternatively, Jesus may have just offended the pharisees and the Herodians so much that they had more to do with his arrest than any conscious planning by Jesus.
Alternatively, there is no history here.

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10. Jesus spoke in parables, often tried to escape the crowds, and commanded the demons to be quiet and not reveal who he is, told healed persons to not tell others, and often healed in secret away from the crowds. In addition, the disciples seemed ignorant of obvious miracles Jesus performed. Might these not be evidences of a more 'minimal' Jesus than is portrayed?
No.

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11. The most ancient Mark manuscripts have the disciples returning to their own homes after the crucifixion and Jesus making no appearances, yet with the tomb empty. If we assume Mark made up his Jesus, why didn't he have Jesus doing or saying something after being raised? Why were the disciples ignorant of his statements about being raised throughout Mark? How does that link in with a made-up Jesus in the story of the origins of Christianity? Might it not support the idea that there was no early belief in his resurrection by his closest disciples--ie the first actual historical followers of Jesus?
If there was no early belief in the resurrection, where did Christianity come from?

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In all, it seems to me one would have to conclude that Mark was quite clever in some ways and very deficient in other ways and with some strange references if he knowingly made up a story about a fictional Jesus. Might not a reasonable explanation be that Mark was passing along traditions which included mythological development regarding an actual historical Jesus about whom not much was really known?
This is just an ad hoc explanation based on your failure to recognize the literary structure and plot devices of Mark's literary creation.
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Old 06-28-2010, 09:02 AM   #24
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.... I would expect the Messiah to have no problem carrying out his miracles.
In fiction, perhaps.

The Messiah was supposed to free Israel from Roman rule. Jesus did nothing of the sort - in fact had a lot of problems communicating with people or even inspiring his own disciples.

And didn't you announce that you were giving up on this?
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Old 06-28-2010, 09:02 AM   #25
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And if Mark's Jesus was human why would he claim Jesus walked on the sea and was transfigured?
Hi aa,

I'm looking for comments about what I wrote so have no reply to your above question. I also have no desire to argue the above topics. I'm more interested in knowing the counter arguments and any further insights about them. tia,

ted
Your reply makes very little sense.

You are arguing that the author of gMark presented an human Jesus and I have countered ALL your arguments by showing that the author of gMark CERTAINLY did NOT.

The author of gMark did make sure that he portrayed a Jesus that was supernatural or DIVINE.

I have presented the the facts as found in gMark.

1. The author of gMark clearly wrote that Jesus was WITNESSED by the disciples WALKING on water.

Mr 6:49 -
Quote:
But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out...
The author is at PAINS to show that Jesus was NOT a normal and that the disciples were AWARE of his ability to walk on water.

2. The author of gMark claimed the transfiguration of Jesus was WITNESSED by Peter, James and John.

Mark 9.2-4
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2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.

3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

4 And there appeared unto them Elias with Moses: and they were talking with Jesus.
Again, the author is establishing that his Jesus can change his countenance or image at will.

The author of gMark has established that his Jesus was recognised and WORSHIPED as the Son of God by the spiritual demons.

Mr 3:11 -
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And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
Mr 5:7 -
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And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
Even the centurion finally realized Jesus was Truly the Son of God in gMark.

Mr 15:39 -
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And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
The Markan Jesus will COUNTER you and say that he was the Son of the Blessed and that he will be coming back in the clouds.

Mark 14.61-62
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Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? 62 And Jesus said, I am, and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
I have COUNTERED all your arguments using the very words found in gMark.

The author of gMark was at PAINS to show that Jesus was DIVINE or the Son of God and that he was recognised as such and did do things that confirmed his DIVINITY.

Mr 16:6 -
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..... Ye seek Jesus of Nazareth, which was crucified, he is risen, he is not here...
It was not a man who was in the tomb. It was the Son of God.

The author of gMark has COUNTERED all your arguments. His Jesus was DIVINE.
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Old 06-28-2010, 09:21 AM   #26
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Mark didn't want to make Jesus appear human, or historical. He was writing theology.
He clearly did want to make Jesus appear human. He clearly did place Jesus in a historical setting. He clearly was addressing theological topics. The intent you suggest is contradicted within Mark itself and is wholly unsupported by the earliest evidence. So, why do you hold this belief? Do you hold to the belief that Mark is a clever book of fiction since he --according to you--has duped millions of people for 2000 years?


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.... If Mark were making up a story it seems odd that he would not have made up more about his life prior to the ministry.
Not to me. :huh:
You don't think a story about a human Messiah should include something about the Messiah's life prior to the ministry when there were expectations about that Messiah that would have been addressed by doing so?

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Originally Posted by ted
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Originally Posted by toto
If he were basing the story on traditions within Christianity of a man who never really existed, it seems there would have been traditions of his life prior to his ministry given the detail found in his traditions of Jesus' ministry.
So this is not the preferred option...
Seemingly. But not if traditions have a base in reality and the reality was largely unknown or uninteresting.
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Old 06-28-2010, 09:24 AM   #27
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Hi aa,

I'm looking for comments about what I wrote so have no reply to your above question. I also have no desire to argue the above topics. I'm more interested in knowing the counter arguments and any further insights about them. tia,

ted
Your reply makes very little sense.

You are arguing that the author of gMark presented an human Jesus and I have countered ALL your arguments by showing that the author of gMark CERTAINLY did NOT.

The author of gMark did make sure that he portrayed a Jesus that was supernatural or DIVINE.

With human elements. That's the part you aren't addressing. Your answer is a cop-out in my book. If you don't believe so, don't waste your time convincing me. The only way to convince me is to address my arguments one by one.
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Old 06-28-2010, 09:29 AM   #28
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Mark didn't want to make Jesus appear human, or historical. He was writing theology.
He clearly did want to make Jesus appear human. He clearly did place Jesus in a historical setting. He clearly was addressing theological topics. The intent you suggest is contradicted within Mark itself and is wholly unsupported by the earliest evidence.
What earliest evidence?

I think that Mark is telling a theological tale, or allegory. He has some historical background mixed in, but has not gone to any effort to make it plausible. I would therefore conclude that he is not trying to establish the existence of a historical person, as we would understand it.

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So, why do you hold this belief? Do you hold to the belief that Mark is a clever book of fiction since he --according to you--has duped millions of people for 2000 years?
It's easy to dupe people who want to be duped.


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You don't think a story about a human Messiah should include something about the Messiah's life prior to the ministry when there were expectations about that Messiah that would have been addressed by doing so?
What expectations? And Mark is compatible with the idea that the Christ was a spirit who descended from heaven in his 30th year.

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But not if traditions have a base in reality and the reality was largely unknown or uninteresting.
This makes no particular sense. If the traditions actually had a basis in reality, they would be a way of knowing that reality.
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Old 06-28-2010, 09:32 AM   #29
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Your reply makes very little sense.

You are arguing that the author of gMark presented an human Jesus and I have countered ALL your arguments by showing that the author of gMark CERTAINLY did NOT.

The author of gMark did make sure that he portrayed a Jesus that was supernatural or DIVINE.

With human elements. That's the part you aren't addressing. Your answer is a cop-out in my book. If you don't believe so, don't waste your time convincing me. The only way to convince me is to address my arguments one by one.
Again, your response makes little sense. Your are arguing that the author of gMark presented a human and I have used gMark to COUNTER your argumants and show that that the author did write that

1.Jesus WALKED on water.

2. Jesus did TRANSFIGURE.

3. Jesus did RESURRECT.

4. Jesus did claim he was the Son of the Blessed and would return in the clouds.

5. The demons recognised Jesus as the Son of God.

It is ABSOLUTELY certain that my EVIDENCE found in gMark has destroyed your weak argument. The MARKAN JESUS was a God/man.
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Old 06-28-2010, 09:41 AM   #30
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With human elements. That's the part you aren't addressing. Your answer is a cop-out in my book. If you don't believe so, don't waste your time convincing me. The only way to convince me is to address my arguments one by one.
What could be a Jesus without human elements ?
Would he think ? Would he speak ? Would he be understood by the people around him ? Would he be a little blue man ?
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