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Old 02-11-2013, 11:45 PM   #901
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Those poor starving Theraputae living on a bread and water diet, and impelled to even further starve themselves on that, would have been in no condition to attend to the medical or spiritual needs of anyone, trapped in their cells six days a week by their fellow religious fanatics, they would have quickly became 'venerable' appearing emaciated cadaverous sickly skeletons, to be propped up at Feasts.
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Old 02-11-2013, 11:53 PM   #902
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You just want to go all anal-retentive christian to attack a Jewish group
Any reader familiar with the tenor of my posts and beliefs will know that this is statement is about the most ridiculous accusation that you could possibly come up with.
The tenor of your posts? Let's look at the tenor of your posts:
1.
Or one can be a carrier infected with the Zombie Jeebus shit-for-brains disease. (here)

2.
Is there anything of christianity that does not reek of fraud. (here)

3. (This one's gone, but made Feb 7)
What a wanker.

Typical christian. Zombie Jeebus didn't say enough So make up some more religious horse shit and pass it on.
The tenor is loud and clear. It is extremely anti-christian and rather disgraceful. There is a tendency for extremities to be quite close to each other in appearance, such that extreme anti-christian can look a lot like extreme christian (with just a few negatives).

That's tenor. Now the act. The typical zealous christian who comes here attempts to apply biblical verses as though they had some sort of authority with which they can prove some rhetorical point, which is what you were doing by citing Deut (in Hebrew, mind you) to attack the therapeutae because they don't adhere to your standards of bible literalism.

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Hey Toto ya think I'm an 'anal retentive Christian' ?
Nobody said you were. You won't win the pathos vote on that note.

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But your post confirmed that it is pointless to engage with you in any serious discussion, as you simply scorn and discount any text that disagrees with your opinions.
For some reason, when someone calls you on your general bilious harangue, you get all uppity.

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I feel sorry for you, that you have degenerated into such a nasty, bitter, and sad shriveled up old woman.
Looking past your attempted insult of old women, it's plain that you can't see past the mirror there, Sheshbazzar. The few examples I have cited above show you to have been spewing bile all over this forum for a long time and there doesn't seem to have been a single thought about the reading population here amid your need to vilify christianity. Talk about "nasty, bitter, and sad shriveled up", to most people such hypocrisy as that would not go so unnoticed.

You have ceased to be talking on the subject of your view of the therapeutae being "hinky" in the light of your understanding of what Judaism had to be, so I guess you've decided that you have no more to say on the issue.
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Old 02-12-2013, 12:20 AM   #903
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We are dealing with a text that shows signs of not having been stable. If you want to treat it as if it were, you live with the consequences.
I'm very confident that The Torah as was used in the Temple, and in the synagogues was very stable by the 1st century,
-other than certain small nut-job desert cults that attempted to produce their own self-promoting revisions.

The Books of Exodus and Deuteronomy had been around for hundreds of years both in the Hebrew and in the Greek by the the 1st century.
Their contents were well known, and they were often cited in the many Jewish literary works that had been built on that known content of these texts.
Huge sections of The Torah were often committed to memory,

There would have been little acceptance of such well known texts being significantly altered. The differences that have been found in ancient Torah texts when recovered, are are usually confined to little more than a missing letter or a slightly different spelled word here or there, not the elimination or addition of entire verses that change the entire sense of a passage.

As Exodus 12:42 and Deuteronomy 4:2 also exist within the LXX, I have little reason to doubt that these two verses are as authentic as any Torah verse can be.
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Old 02-12-2013, 12:33 AM   #904
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We are dealing with a text that shows signs of not having been stable. If you want to treat it as if it were, you live with the consequences.
I'm very confident that The Torah was very stable by the 1st century, -except when certain small nut-job cults attempted to produce their own self-promoting revisions.
Can you not put a sentence together without loading it with unnecessary aggravation?

As I have made it plain the pentacontad reckoning of the therapeutae from our one source on them goes back to Palestinian notions also found in the Temple Scroll. This means your comments about the 1st century are of no value.

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The Books of Exodus and Deuteronomy had been around for hundreds of years both in the Hebrew and in the Greek by the the 1st century.
Their contents were well known and often cited in the many Jewish literary works that had been built on that known content of these texts.
Setting aside the off mark stuff about the 1st c., you assume that all Judaism reacted the way you do.

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There would have been little acceptance of such well known texts being significantly altered. The differences that have been found in ancient Torah texts when recovered, are are usually confined to little more than a missing letter or a slightly differently spelled word here or there, not the elimination or addition of entire verses that change the entire sense of a passage.
As Exodus 12:42 and Deuteronomy 4:2 also exist within the LXX, I have little reason to doubt that these two verses are as authentic as any Torah verse can be.
:deadhorse:

You are still trying to assert the way you think Jews had to behave, when there is sufficient evidence from the DSS to show that your opinions don't represent the world of the time.
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Old 02-12-2013, 12:36 AM   #905
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You have ceased to be talking on the subject of your view of the therapeutae being "hinky" in the light of your understanding of what Judaism had to be, so I guess you've decided that you have no more to say on the issue.
Gee I'll have too repeat it, 'Philo's' description of the Theraputae of Alexandria is hinky, what he describes in glowing prose is the discription of a sick and insane cult.

It is so hinky its stupid. And looking at his ignorance of conjoined-twins, I seriously doubt that this text was composed by the real Philo.
The real Philo was well educated and experienced and certainly wouldn't have been that ignorant. (Which is a compliment to Philo)
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Old 02-12-2013, 12:44 AM   #906
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Setting aside the off mark stuff about the 1st c., you assume that all Judaism reacted the way you do.
No I do not assume any such thing. I realize there were many splinter groups with their own sectarian axes to grind, but that hardly entails that the Torah and LXX TEXT of the Torah varied all over the place.
Jewish groups may have disagreed over the interpretation of various verses and Laws, but the TEXT of the Hebrew TORAH and of the LXX translation of it had long been established. These weren't the kind of texts that could be shoved around and altered on a whim.
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Old 02-12-2013, 12:44 AM   #907
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More from Runia:


So who are you going to believe?

In regard to the OP it's not about belief its about EVIDENCE.
You have no evidence. You have a third hand opinion, which wikipedia got from the Jewish Encyclopedia, which got it from some ideologically motivated 19th c. German Protestant, that VC differs in some way from the rest of Philo's opus. Or you have a passle of modern scholars who state the opposite.

That's not quite the case. Some of them take the time to document their reservations and "presuppose without discussion Philonic authorship of the treatise".

That's called an hypothesis.


Quote:

http://www.scribd.com/doc/67613391/P...gberg-Pedersen

Philo's de Vita Contemplativa as a Philosopher's Dream - Engberg-Pedersen

footnote [1] "I presuppose without discussion Philonic authorship of the treatise.

"The theme of the lives [bioi] was a well established one in the ancient world, clearly presented, for instance by Aristotle near the beginning of his "Nicomachean Ethics" (1.5). There Aristotle lists four lives as possible candidates for the happy life. The two to which Philo refers - "the practical life" and (the life of) "those who have welcomed contemplation (theoria) - are also the two of the foremost importance in Aristotle."

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What about what I have termed the elephant in the room?

PLEASE ADDRESS: The ubiquitous pagan therapeutae of Asclepius
Please address the idea that the term Therapeutae is generic and applies to a variety of religious devotees.

See post #900.

It's Greek term meaning those who serve the [presumably Greek] gods.




Quote:
Then please explain why Philo's therapeutae should be connected to pagan therapeutae.

Whoever wrote "VC" applied the term "therapeutae" to this group.

It was a pre-existing and prestigious pagan term related to what is now perceived to be the pagan church. The author of "VC" borrowed it.


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Quote:
These Eusebian Philonic Jewish therapeutae lived in the same epoch that Apollonius of Tyana served as a therapeutae of Asclepius.

It seems to me that the Eusebian propaganda machine may have attempted to destroy the memory of the ubiquitous pagan therapeutae.

(It was after all a great part of the Old Pagan Church)


NOTE that the Eusebian propaganda machine may have been in operation for centuries after "Eusebius" went to the underworld.
I don't see anything in this speculative argument that says anything other than what we already know - Eusebius found a description of Philo's Therapeutae and tried to turn them into proto-Christians.

Eusebius also found the "TF".


Quote:
Nothing in this requires that Philo did anything other than describe a sect of Jewish ascetics.

Or that Josephus described Jesus F. Christ.


Quote:
Have you thought about taking the Dan Brown route?


Of course.


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Conspiracy based novels are pretty popular. But you don't have anything here that looks like actual history.
I have cited at post #900 a mass of literary evidence for pagan therapeutae.

This mass of literary evidence is corroborated by the archaeological evidence.

The world's best educated biblical historians have been running a circus tent for the last 100 years in which they exhibit one item of literary evidence "Vita De Contemplativa" to establish a Utopian sect of Jewish therapeutae. This single item of literary evidence remains uncorroborated by the archaeological evidence.

Don't you see the paradox?
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Old 02-12-2013, 01:07 AM   #908
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There are none so blind, as those who will not see.

Philo describes an 'idealized' (read that as totally F'd up) religious cult.

"Vita De Contemplativa" has to be unquestionable, the unchallengeable sacred text, its every word inscribed in letters of gold.

Forget anything The Torah might say, it doesn't count. "Vita De Contemplativa" is now their God's infallible word. And Philo is his messenger!
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Old 02-12-2013, 01:32 AM   #909
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Heal

Below are the results of the LexiConc search using your criteria.

There are 6 LexiConc entries that match ................ "heal."

Quote:
Originally Posted by Blueletter Bible

Strongs # Hb/Gk Word Pronunciation English Equivalent

Old Testament (Hebrew) for "heal"

H7495 rapha' rä·fä' heal, physician, cure, repaired, misc


New Testament (Greek) for "heal"

G1295 diasōzō dē-ä-sō'-zō escape, save, make perfectly whole, escape safe, bring safe, heal

G2323 therapeuō the-rä-pyü'-ō heal, cure, worship

G2390 iaomai ē-ä'-o-mī heal, make whole

G2392 iasis ē'-ä-sēs cure, to heal, healing

G4982 sōzō sō'-zō save, make whole, heal, be whole, misc


Strong's Number H7495 matches the Hebrew רָפָא (rapha'), which occurs 67 times in 62 verses in the Hebrew concordance of the KJV

Strong's Number G1295 matches the Greek διασῴζω (diasōzō), which occurs 9 times in 8 verses in the Greek concordance of the KJV

Strong's Number G2323 matches the Greek θεραπεύω (therapeuō), which occurs 44 times in 43 verses in the Greek concordance of the KJV

Strong's Number G2390 matches the Greek ἰάομαι (iaomai), which occurs 30 times in 28 verses in the Greek concordance of the KJV

Strong's Number G2392 matches the Greek ἴασις (iasis), which occurs 3 times in 3 verses in the Greek concordance of the KJV

Strong's Number G4982 matches the Greek σῴζω (sōzō), which occurs 118 times in 103 verses in the Greek concordance of the KJV
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Old 02-12-2013, 01:33 AM   #910
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...

See post #900.

It's Greek term meaning those who serve the [presumably Greek] gods.
Also used by Philo to refer to Jewish worshipers.

In other words, you've got nothing.


Quote:
Whoever wrote "VC" applied the term "therapeutae" to this group.

It was a pre-existing and prestigious pagan term related to what is now perceived to be the pagan church. The author of "VC" borrowed it.
Philo used it for his purposes, giving it the normal Greek meaning, which did not require that the worshiper be pagan or gentile.


Quote:
...

I have cited at post #900 a mass of literary evidence for pagan therapeutae.

This mass of literary evidence is corroborated by the archaeological evidence.

The world's best educated biblical historians have been running a circus tent for the last 100 years in which they exhibit one item of literary evidence "Vita De Contemplativa" to establish a Utopian sect of Jewish therapeutae. This single item of literary evidence remains uncorroborated by the archaeological evidence.

Don't you see the paradox?
I still don't see that you have answered the question of why Philo's therapeutae should be confused with the therapeutae of other gods.

I don't know what sort of evidence you would expect to find of a sect that lived in modest houses, not large temples.

I don't see an absolute insistence by modern scholars (most of whom are not Biblical scholars) on the existence of this sect.

I don't see the point of continuing this.
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