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Old 09-29-2010, 09:54 AM   #41
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And we should believe it just because you say so?

Steve
Joshua is difficult to believe because there is no evidence of a conquest or Exodus.

Moses has the same issue, if there was no Exodus was there a Moses?

Moses might be less clear though because it is reasonable to think that something must have happened in Egypt for it to be so important... even so it's hard to imagine what this guy, if he existed, did.
Apart from the Exodus there's the question of the Torah, the laws in the Pentateuch. They came from somewhere, and apparently were associated with Moses since at least the time of Ezra (5th C bce). The Samaritans also used the Torah, though they worshipped separately from the Jerusalem temple.
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Old 09-29-2010, 10:10 AM   #42
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Apart from the Exodus there's the question of the Torah, the laws in the Pentateuch. They came from somewhere, and apparently were associated with Moses since at least the time of Ezra (5th C bce). The Samaritans also used the Torah, though they worshipped separately from the Jerusalem temple.
Thanks for that reminder, ultimately it turns out that Moses was a writer.


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Old 09-29-2010, 10:14 AM   #43
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Apart from the Exodus there's the question of the Torah, the laws in the Pentateuch. They came from somewhere, and apparently were associated with Moses since at least the time of Ezra (5th C bce).
That's if you trust the book of Ezra, but wasn't it written centuries after that time? The events attributed to Ezra were a reconstitution of the Jewish faith, the rebirth of the society based on the torah. Such a earth-shaking event doesn't even rate a mention by Ben Sira in the historical synopsis he placed in his book of wisdom (Ecclesiasticus). Even Nehemiah gets a mention, but zippo on the man who kickstarted the religion after its fall. (Sir. 49 takes us through from Josiah to Nehemiah.) There are times when argument from silence makes a big noise.

So, when exactly was that time from which the law was associated with Moses? I've proposed the notion that the exodus tradition is in fact of origin an Egyptian reaction to the Jews who entered the country from the time of the exile, then more introduced under the Persians. Josephus records a tradition of a certain Osarsiph, or Moses, who led a group of lepers away from Egypt chased by the Egyptians, an event that the Egyptians related to the Jews, but was in fact a rehashing of the ejection of the Hyksos. So, was the exodus tradition a reworking of a scurrilous Egyptian polemical attack on the Jews based on the expulsion of the Hyksos? It works for me. The actual historical data we have of the literature allows it. (I pointed out for example the fact that the city of Pithom, mentioned in Exodus 1, was the construction of Necho II ~600 BCE.) How can we date Exodus earlier?


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Old 09-29-2010, 10:45 AM   #44
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Apart from the Exodus there's the question of the Torah, the laws in the Pentateuch. They came from somewhere, and apparently were associated with Moses since at least the time of Ezra (5th C bce).
That's if you trust the book of Ezra, but wasn't it written centuries after that time? The events attributed to Ezra were a reconstitution of the Jewish faith, the rebirth of the society based on the torah. Such a earth-shaking event doesn't even rate a mention by Ben Sira in the historical synopsis he placed in his book of wisdom (Ecclesiasticus). Even Nehemiah gets a mention, but zippo on the man who kickstarted the religion after its fall. (Sir. 49 takes us through from Josiah to Nehemiah.) There are times when argument from silence makes a big noise.

So, when exactly was that time from which the law was associated with Moses? I've proposed the notion that the exodus tradition is in fact of origin an Egyptian reaction to the Jews who entered the country from the time of the exile, then more introduced under the Persians. Josephus records a tradition of a certain Osarsiph, or Moses, who led a group of lepers away from Egypt chased by the Egyptians, an event that the Egyptians related to the Jews, but was in fact a rehashing of the ejection of the Hyksos. So, was the exodus tradition a reworking of a scurrilous Egyptian polemical attack on the Jews based on the expulsion of the Hyksos? It works for me. The actual historical data we have of the literature allows it. (I pointed out for example the fact that the city of Pithom, mentioned in Exodus 1, was the construction of Necho II ~600 BCE.) How can we date Exodus earlier?


spin
Well, Josephus mentions Ezra, but of course this is later than ben Sira. Wouldn't the Persian era be the logical time for the establishment of monotheism? They loved Cyrus, according to deutero-Isaiah.

Cambyses conquered Egypt in 525. Then there was a revolt in 486 and another in 460. If Jews were mercenaries for Persia it would make sense that Egyptian nationalists would want them out.
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Old 09-29-2010, 10:47 AM   #45
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Apart from the Exodus there's the question of the Torah, the laws in the Pentateuch. They came from somewhere, and apparently were associated with Moses since at least the time of Ezra (5th C bce). The Samaritans also used the Torah, though they worshipped separately from the Jerusalem temple.
Thanks for that reminder, ultimately it turns out that Moses was a writer.

Gregg
It is difficult to support that, given a 13th or 14th centuries BCE as a time when Moses lived.

There are only a few passages in the bible that might be as late as the 10th or 11th centuries BCE.

Here is an interesting analysis of

Linguistic Dating of Biblical Texts

The authors seem a little conservative but at least it is an introduction to dating the biblical texts.
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Old 09-29-2010, 11:03 AM   #46
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That's if you trust the book of Ezra, but wasn't it written centuries after that time? The events attributed to Ezra were a reconstitution of the Jewish faith, the rebirth of the society based on the torah. Such a earth-shaking event doesn't even rate a mention by Ben Sira in the historical synopsis he placed in his book of wisdom (Ecclesiasticus). Even Nehemiah gets a mention, but zippo on the man who kickstarted the religion after its fall. (Sir. 49 takes us through from Josiah to Nehemiah.) There are times when argument from silence makes a big noise.

So, when exactly was that time from which the law was associated with Moses? I've proposed the notion that the exodus tradition is in fact of origin an Egyptian reaction to the Jews who entered the country from the time of the exile, then more introduced under the Persians. Josephus records a tradition of a certain Osarsiph, or Moses, who led a group of lepers away from Egypt chased by the Egyptians, an event that the Egyptians related to the Jews, but was in fact a rehashing of the ejection of the Hyksos. So, was the exodus tradition a reworking of a scurrilous Egyptian polemical attack on the Jews based on the expulsion of the Hyksos? It works for me. The actual historical data we have of the literature allows it. (I pointed out for example the fact that the city of Pithom, mentioned in Exodus 1, was the construction of Necho II ~600 BCE.) How can we date Exodus earlier?
Well, Josephus mentions Ezra, but of course this is later than ben Sira. Wouldn't the Persian era be the logical time for the establishment of monotheism? They loved Cyrus, according to deutero-Isaiah.
I don't know when monotheism was established. There was a lot of henotheism in the Hebrew bible--you can only serve YHWH, no other god. But when monotheism was established is not really an indicator of when the Moses traditions were established.

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Cambyses conquered Egypt in 525. Then there was a revolt in 486 and another in 460. If Jews were mercenaries for Persia it would make sense that Egyptian nationalists would want them out.
True, but how does that help us get at a date for the Moses tradition?


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Old 09-29-2010, 11:19 AM   #47
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Moses is a fictional character leading a fictional event. Just like Joshua.

No!

Possibly theological or astrological m.....

Go to Jung. Go directly to Jung. Do not pass go. Do not collect £200.

(This stuff about the twelve tribes and its astrological meaning is fascinating. Jung is the best source for discussion of this.)

http://en.wikipedia.org/wiki/Psychology_and_Alchemy
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Old 09-29-2010, 11:27 AM   #48
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Well, Josephus mentions Ezra, but of course this is later than ben Sira. Wouldn't the Persian era be the logical time for the establishment of monotheism? They loved Cyrus, according to deutero-Isaiah.
I don't know when monotheism was established. There was a lot of henotheism in the Hebrew bible--you can only serve YHWH, no other god. But when monotheism was established is not really an indicator of when the Moses traditions were established.

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Cambyses conquered Egypt in 525. Then there was a revolt in 486 and another in 460. If Jews were mercenaries for Persia it would make sense that Egyptian nationalists would want them out.
True, but how does that help us get at a date for the Moses tradition?


spin
It might be a late possibility if Persian-friendly Jews were expelled. If the Moses tradition was earlier we have to look at possibilities like your Hyksos example. There was the disaster of Josiah killed by Necho, but I don't know how that would be spun into a large-scale migration. Shishak invaded Canaan ca 925 but I don't see how his campaign could be remembered as an exodus.

Moses was supposedly the leader of some group of Hebrews crossing the frontier early in Israel's history. He was also supposedly the author of the Hebrew legal code. Maybe the latter was attributed to him at a later date, or vice-versa.
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Old 09-29-2010, 11:45 AM   #49
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I don't know when monotheism was established. There was a lot of henotheism in the Hebrew bible--you can only serve YHWH, no other god. But when monotheism was established is not really an indicator of when the Moses traditions were established.


True, but how does that help us get at a date for the Moses tradition?
It might be a late possibility if Persian-friendly Jews were expelled. If the Moses tradition was earlier we have to look at possibilities like your Hyksos example.
I don't know if I got my original idea across, but I mention the Hyksos as a source for the Egyptians of the Persian period to project onto the Jews of the Persian period. The Egyptians had long before driven out the Hyksos and now in the Persian period they would be identifying the Hebrews as those people. It wouldn't be a difficult effort for the Egyptians, given that the Jews came from where the Hyksos ended up.

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There was the disaster of Josiah killed by Necho, but I don't know how that would be spun into a large-scale migration. Shishak invaded Canaan ca 925 but I don't see how his campaign could be remembered as an exodus.

Moses was supposedly the leader of some group of Hebrews crossing the frontier early in Israel's history. He was also supposedly the author of the Hebrew legal code. Maybe the latter was attributed to him at a later date, or vice-versa.
Moses has lots of interesting traditions that didn't make it into the bible, if you read Josephus and others. Moses was a general who fought in the south of Egypt and he married an Ethiopian princess. These were stories obviously produced by Jews in Egypt. Moses speculation was productive there. There was event a Greek play written in the 3rd/2nd c. about him, from which fragments survive.


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Old 09-29-2010, 12:00 PM   #50
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Made in Alexandria?
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