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03-24-2012, 04:28 PM | #81 | ||
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Greeks and Romans were incapable of effectively arguing against the resurrection of Jesus when they also believe in a resurrection of the dead. Examine First Apology Quote:
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03-24-2012, 04:40 PM | #82 | ||||
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We do have evidence of Christian support for orphans and the sick, from several centuries later. But this has little or no connection to events of the first century. Quote:
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03-24-2012, 05:12 PM | #83 | |||||
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Romans15:17 Therefore I have reason to glory in Christ Jesus in the things which pertain to God. Quote:
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Assuming a HJ for a moment (so probably won't get much interest on FRDB): the question for me is, at what point did Jesus get known as the Christ? Was it something he claimed for himself or others claimed for him before he died? Or was it something that others decided was the case after visions of Resurrection indicated God had risen him? Quote:
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03-24-2012, 05:59 PM | #84 | |
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It would mean, at the least, that Jesus had some kind of exulted status. Looking to Jewish tradition, the last guy who got taken straight up to Heaven was Elijah (2 Kings 2). Elijiah was supposed to come back from heaven to herald the Messiah. They might have even thought Jesus was an Elijah figure at first rather than the Messiah. It would fit somewhat neatly with Jewish scripture and imagination of the time. Jesus announced the coming of the Son of Man, Jesus was taken up to heaven, there for Jesus was Elijiah and the Son of Man was about to return. This could easily morph into a belief that Jesus himself was the son of man and had been transformed into such after his ascension. No, it was at his baptism. John was Elijah. No, it was at his birth. No, it was before he birth. He always existed with God. He WAS God. I'm not presenting this an attempt to advocate it, and am certainly not prepared to defend it against peer review or anything, but I think it has at least as much plausibility as either the Romans deciding that Attis was a backwater Galilean faith healer, or that Palestinian Jews constructed Jesus out of a pastiche of pagan gods and themes, and it has the advantage of being a Jewish explanation for the origins of a Jewish sect. It doesn't mean that pagan themes and associations weren't layered on afterwards (I think they clearly were. The miracle at Cana, for instance, is transparently some kind of association with Dionysus), but the movement still had a Jewish origin and needs a Jewish explanation. Is it implausible to believe that Gentiles Hellenized a Jewish splinter sect beyond all recognition? |
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03-24-2012, 06:15 PM | #85 | |
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Who does this Christian want to resolve his confusion??? You must know what ANCIENTS thought. In the earliest gMark story, Jesus publicly claimed he was the Christ on the very day the Jews DEMANDED that he be Crucified even though Pilate had NO idea what he did wrong. Now, Christians don't even want to accept the words of their OWN Bible. |
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03-24-2012, 06:34 PM | #86 | |
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03-24-2012, 07:40 PM | #87 | ||
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Examine Mark 9 Quote:
In the NT, Jesus met Elijah when he TRANSFIGURED on a mountain. |
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03-24-2012, 07:49 PM | #88 | |
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03-24-2012, 07:49 PM | #89 |
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Maybe you should familiarize yourself with the word, "hypothetical."
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03-24-2012, 07:51 PM | #90 |
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Paul said resurrections happen in "spiritual bodies." He was actually fairly emphatic about denying that physical bodies can be resurrected, and called people "idiots" for thinking they could be. A physical resurrection doesn't turn up in Christian literature until Mark (or arguably even Matthew, since Mark doesn't have any physical appearances, but only an empty tomb), and it's not found in Paul, Q or Thomas. The mythos starts only with some kind of "appearances" interpreted as signs that Jesus had gone (spiritually) to Heaven, not with beliefs that Jesus literally walked out of a tomb.
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