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Old 10-06-2009, 01:37 AM   #91
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Hercules also walked, ate and spoke amongst other people. Is there a "historical Hercules" behind the evident myth of Hercules? It's difficult to say.
Nevertheless, they describe an earthly human being, which is the point.
What point? We don't know whether the earthly, super-powered human being Hercules was totally made up or not. Likewise, we don't know whether the earthly, super-powered human being Jesus was totally made up or not.

In both cases, there might have been a human being behind the myth, but there's nothing in the legends that could make you say for sure that "yes, there was a human being there". There are numerous other possibilities - "urban legend" type development; sheer fiction; entities seen in visions, etc.

The difficulty is about whether there's evidence of a human being in the stories, anything that would decide for a human origin for the myth.
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Old 10-06-2009, 01:48 AM   #92
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Hercules also walked, ate and spoke amongst other people. Is there a "historical Hercules" behind the evident myth of Hercules? It's difficult to say.

Same with the Jesus story, which is, on the face of it, an evident myth about a miracle-working God-man (as in the synoptic superhero comix). Is there a man behind it? Difficult to say.
Well, no it isn't. Surely there is a huge difference between sources reporting events that occured 500 years prior to sources reporting events 50 years prior.
"Huge" difference? No, not really - especially not, if both are made up

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Do you think that Josephus and the NT is enough to establish that it is highly probable that there was a John the Baptist? Would anyone bat an eyelid if a scholar said that based on those sources that it is highly probable that there was a John the Baptist?
I'd bat an eyelid if they said "highly" probable, but yes, there's certainly some believability there. There wouldn't be much of a reason to conjecture about a mythical JtB.

But that believability is of course missing in the parallel case with Jesus, because of the suspect nature of the TF.
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Old 10-06-2009, 02:40 AM   #93
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You are projecting the notion of "historical" onto Paul. This is a mistake that has constantly been made in these discussions. (It's analogous to people who project the big bang onto Gen 1: the writer knew nothing about such ideas.) The notion of a "historical Jesus" is a modern idea and it requires at least a naive notion of historiography -- an approach to the study of history. We have a culture where history is even part of the entertainment. But in ancient times writing history was the process of putting down real stories. Few practised it and the notion of historiography was an abstraction hardly touched on by even the great historians such as Polybius.

Talking about Paul recording the historical Jesus is like talking of Sophocles portraying the psychology of his characters. You might understand what you mean by "historical Jesus", but Paul would not have. If something is historical, it means that it has somehow been sourced to a past reality. The notion of a historical anyone is a 20th century idea.
You seem to be saying something important here, but it is beyond me, I'm afraid. By "historical Jesus", I mean someone who walked the earth and interacted with people around 2000 years ago. This is how the term appears to be used by Hoffman of the Jesus Project, by Earl Doherty, by Price, and by Peter Kirby in his list of "Historical Jesus Theories".

If you have a better term, I'll use it. In the meantime, I'll use "historical Jesus", to be consistent with everyone else.
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Old 10-06-2009, 02:42 AM   #94
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Well, no it isn't. Surely there is a huge difference between sources reporting events that occured 500 years prior to sources reporting events 50 years prior.
"Huge" difference? No, not really - especially not, if both are made up
Haha! True enough.
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Old 10-06-2009, 03:00 AM   #95
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I agree that the Gospel writers weren't trying to write history like Josephus, but so what? The OP isn't about how much recoverable history we can find in the Gospels, but whether there is enough to assume that there probably was a HJ.
Then the OP certainly has to be about how much recoverable history there is in the gospels. Are you saying that with absolutely no history in the gospels, that they still count as evidence for the existence of Jesus? If the gospel writers were not trying to write history, what makes the main character historical?
They weren't trying to write history like Josephus. Mark wrote to record the actions and sayings about a Jesus Christ who was crucified, whether he made it up or not. Paul, writing earlier than Mark, also wrote about a Jesus Christ who was crucified. Paul appears to have believed that Jesus Christ existed in some form. If Paul believed in a Jesus that came in the flesh -- and, beyond that, communicated that belief to groups throughout the Roman Empire -- then Mark coming along with his Gospel suggests he was recording the sayings and actions of the same Jesus Christ.

There are some permutations. For example, Paul was heavily interpolated on the "flesh" statements, or Paul had his own unique meanings on the terminology he used. So Mark wrote about a completely different Jesus Christ to the one that Paul wrote about.

But for those who think that Paul wrote about Jesus Christ being in the flesh to mean an actual person, and Mark wrote about a Jesus Christ who is the same person referred to by Paul, then Paul and Mark together are enough to assume the existence of a historical Jesus. There may not be any recoverable history in Mark's Gospel, but we have separate sources for the name "Jesus Christ".
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Old 10-06-2009, 03:40 AM   #96
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Not if Mark knows Paul we don't...
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Old 10-06-2009, 04:21 AM   #97
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I decline to do a statistical survey due to time pressures (unless someone wants to find a grant to fund the research) but my guess is that very few characters in ancient documents are historical or even have a historical core.
This would make a very interesting interesting survey. Are there not already databases of extant ancient documents that might be used to create a list of the scope?
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Old 10-06-2009, 05:14 AM   #98
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You are projecting the notion of "historical" onto Paul. This is a mistake that has constantly been made in these discussions. (It's analogous to people who project the big bang onto Gen 1: the writer knew nothing about such ideas.) The notion of a "historical Jesus" is a modern idea and it requires at least a naive notion of historiography -- an approach to the study of history. We have a culture where history is even part of the entertainment. But in ancient times writing history was the process of putting down real stories. Few practised it and the notion of historiography was an abstraction hardly touched on by even the great historians such as Polybius.

Talking about Paul recording the historical Jesus is like talking of Sophocles portraying the psychology of his characters. You might understand what you mean by "historical Jesus", but Paul would not have. If something is historical, it means that it has somehow been sourced to a past reality. The notion of a historical anyone is a 20th century idea.
You seem to be saying something important here, but it is beyond me, I'm afraid. By "historical Jesus", I mean someone who walked the earth and interacted with people around 2000 years ago. This is how the term appears to be used by Hoffman of the Jesus Project, by Earl Doherty, by Price, and by Peter Kirby in his list of "Historical Jesus Theories".

If you have a better term, I'll use it. In the meantime, I'll use "historical Jesus", to be consistent with everyone else.
It's fine for all these people to debate about a "historical Jesus". The term is modern and clearly meaningful to them. History is about what in varying degrees can be shown of the past. If something is historical it means that there is a clear evidence-based case for someone or thing to have existed. Lots of real people in the past never made it into the report of history. Jesus becomes the historical Jesus when he can be placed through evidence in a specific past reality. I've tried to indicate in the past that Jesus may have been real despite there being insufficient evidence for his existence, ie real but not historical. Then again Jesus may simply have not been real.

The problem comes when you retroject the notion into Paul's time and claim he talks about a historical Jesus. The best you can hope for is that Paul provides evidence for the existence of Jesus that we can use to substantiate a historical Jesus.


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Old 10-06-2009, 05:49 AM   #99
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The best you can hope for is that Paul provides evidence for the existence of Jesus that we can use to substantiate a historical Jesus.
How can Paul provide "evidence" of anything?

Can Paul's testimony about Babe confirm the latter's methane gas production?
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Old 10-06-2009, 06:38 AM   #100
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You are projecting the notion of "historical" onto Paul. This is a mistake that has constantly been made in these discussions. (It's analogous to people who project the big bang onto Gen 1: the writer knew nothing about such ideas.) The notion of a "historical Jesus" is a modern idea and it requires at least a naive notion of historiography -- an approach to the study of history. We have a culture where history is even part of the entertainment. But in ancient times writing history was the process of putting down real stories. Few practised it and the notion of historiography was an abstraction hardly touched on by even the great historians such as Polybius.

Talking about Paul recording the historical Jesus is like talking of Sophocles portraying the psychology of his characters. You might understand what you mean by "historical Jesus", but Paul would not have. If something is historical, it means that it has somehow been sourced to a past reality. The notion of a historical anyone is a 20th century idea.
You seem to be saying something important here, but it is beyond me, I'm afraid. By "historical Jesus", I mean someone who walked the earth and interacted with people around 2000 years ago. This is how the term appears to be used by Hoffman of the Jesus Project, by Earl Doherty, by Price, and by Peter Kirby in his list of "Historical Jesus Theories".

If you have a better term, I'll use it. In the meantime, I'll use "historical Jesus", to be consistent with everyone else.
Along with a "historical" Jesus, Paul thought there was a historical Adam, a historical Eve, a historical Moses, a historical Joshua, and every other Biblical character. And just like Jesus, he is not a witness to any these characters. From my first post in this thread, I don't see how you can argue that just because someone thinks there was a living person behind the name, that this is evidence that this person existed.

If Paul is evidence for the existence of a "historical" Jesus, the Paul is evidence for a historical Adam.
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