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Old 07-03-2009, 06:50 PM   #71
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Gday,

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(which writers contemporary to Pliny mentioned Jesus the 1st century teacher)
Probably all of the gospel writers.
Clement of Rome.
Polycarp.
The writer(s) of the Didache,
hell, most of the writings pertaining to Jesus were written contemporary to Pliny.
Hang on !

Clement didn't write anything about Jesus being a 1st century teacher.
He just gives a couple of SAYINGS of Jesus.

Polycarp didn't write anything about Jesus being a 1st century teacher either.
He invokes Jesus a few times, mentions he was raised from the dead - but no historical details.

The Didakhe doesn't mention Jesus was a 1st century teacher either.
It invokes Jesus' name a few times - but no historical details at all.


K.
Here is a historical detail. . .

I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
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Old 07-03-2009, 06:59 PM   #72
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Gday,



Hang on !

Clement didn't write anything about Jesus being a 1st century teacher.
He just gives a couple of SAYINGS of Jesus.

Polycarp didn't write anything about Jesus being a 1st century teacher either.
He invokes Jesus a few times, mentions he was raised from the dead - but no historical details.

The Didakhe doesn't mention Jesus was a 1st century teacher either.
It invokes Jesus' name a few times - but no historical details at all.


K.
Here is a historical detail. . .

I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
The Paul in Timothy may have been another Paul. Either some or all the Pauls are fake.
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Old 07-03-2009, 08:16 PM   #73
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Are you claiming that generally accepted interpretations can never be wrong or that no generally accepted interpretation of any matter has ever been found to be in error?

As I have pointed out, Tacitus in Annals 15.44 claimed the christian superstition originated in Judaea. People of Judaea did practise animal sacrifice to their God.
Of course generally accepted interpretations can be wrong, but this one is not. Please learn Latin before even trying to question it! Interpreting English translations will of course do no good. Pliny apparently thought that an opportunity for repentence would make former Christians go back to the old Roman rites. That is not a sollution, but merely a suggestion, if even that, and thus Pliny wrote to the emperor. If the sacrafice part would have been about Christians, "it seems possible, however, to check and cure it [the superstition]" and "From hence it is easy to imagine what multitudes may be reclaimed from this error, if a door be left open to repentance." would be nonsense. Still you have shown no evidence of any Christian sacrificing, or even Jewish sacraficing, outside Jerusalem.
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Old 07-03-2009, 08:25 PM   #74
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The Paul in Timothy may have been another Paul. Either some or all the Pauls are fake.
Even if this claim was true, Pliny were not contemporary to the Christ figure of the Christians. Tacitus says Christus was executed during the reign of Pilate and Tiberius. During this time Pliny was not alive. This is not "proving a negative", but simply stating facts. The Christus of Tacitus, which the Christiani believed in (historical or not) died when Tiberius was emperor, many years before Pliny. They were not contemporary. Please skip the unsubstantiated and stupid claims, and go on discussing the important ones, please.

In 115 CE there was a story, about the Christ having been executed during the reign of Tiberius, circulating. Other Christian documents (since there is no reason to think there were different sects called Christiani - Ockham's razor!) prove that this was Christ Jesus. Whether or not this story is historical truth is not what is discussed here, but if there was a story predating Pliny and Tacitus. The Pauline epistles show there were indeed claims made, that Christ Jesus was crucified, buried and arose from the dead. Some kind of Christ Jesus story apparently did exist. Tacitus cannot have invented it.
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Old 07-03-2009, 08:28 PM   #75
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No church writer used AJ 18.3.3 to prove Jesus did exist until Eusebius in the 4th century,
Who was trying to prove Jesus did exist?
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Old 07-03-2009, 08:37 PM   #76
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Who was trying to prove Jesus did exist?
Probably noone, since noone denied it...
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Old 07-03-2009, 09:50 PM   #77
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You link to a one-sided discussion of the topic, which rather than anything else reveals the agenda of the writer.

You ought not to ignore scholarly, more balanced references such as Alice Whealey’s Josephus on Jesus. The Testimonium Flavianum Controversy from Late Antiquity to Modern Times (or via: amazon.co.uk).
This is the most balanced reference:

http://www.earlychristianwritings.com/testimonium.html

Or you can read Steve Mason's exhaustive discussion in Josephus and the New Testament (or via: amazon.co.uk).

The final result has to be that the passage in Antiquities is not credible. Once you admit that it has been tampered with, you can't rely on it for information.
Your most balanced reference concludes, from Josephus, the historicity of Jesus.

As regard Steve Mason, I don’t find his discussion to be particularly revealing. Ken Olson’s, for instance, is a stronger one IMO. Yet the main point is not the strength of such and such writers, whether on one side or the other. The main point is Peter Kirby’s appraisal of the topic:

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In my own reading of thirteen books since 1980 that touch upon the passage, ten out of thirteen argue the Testimonium to be partly genuine, while the other three maintain it to be entirely spurious. Coincidentally, the same three books also argue that Jesus did not exist. In one book, by Freke and Gandy, the authors go so far as to state that no "serious scholar" believes that the passage has authenticity (p. 137), which is a serious misrepresentation indeed.
Your own conclusion that "The final result has to be that the passage in Antiquities is not credible," looks like a misrepresentation as well.
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Old 07-03-2009, 10:05 PM   #78
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Gday,

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Originally Posted by Tristan Scott View Post
(which writers contemporary to Pliny mentioned Jesus the 1st century teacher)
Probably all of the gospel writers.
Clement of Rome.
Polycarp.
The writer(s) of the Didache,
hell, most of the writings pertaining to Jesus were written contemporary to Pliny.
Hang on !

Clement didn't write anything about Jesus being a 1st century teacher.
He just gives a couple of SAYINGS of Jesus.

Polycarp didn't write anything about Jesus being a 1st century teacher either.
He invokes Jesus a few times, mentions he was raised from the dead - but no historical details.

The Didakhe doesn't mention Jesus was a 1st century teacher either.
It invokes Jesus' name a few times - but no historical details at all.


K.
Bullshit.

The entire 16th ch of Clement is about Jesus the teacher.

How about Polycarp 2.3 where remembering the words which the Lord spake, as He taught; Judgenot that ye be not judged, etc, etc.

Read 9.6 of the Didache, you know where it talks about the knowledge god gave them through his son Jesus H. Christ.

Hang on , my ass, next you'll be claiming that they didn't say he lived in the first century.
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Old 07-03-2009, 10:10 PM   #79
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You claimed that Pliny was NOT a contemporary of Jesus, please prove that negative.

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...I have also noted several times that Pliny was not a contemporary of Jesus...
Your right, I can't prove that Jesus and Pliny were not contemporaries, however it does seem unlikely.
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Old 07-03-2009, 10:17 PM   #80
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The Paul in Timothy may have been another Paul. Either some or all the Pauls are fake.
If all the Pauls are fake, who was the "real" Paul?
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