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04-06-2007, 12:43 PM | #21 | |
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As the biblical flaws, I agree. The Hebrew and Christian texts get some historical facts wrong, just like Tacitus et al do. There is no categorical difference. |
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04-06-2007, 12:56 PM | #22 | |
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But a coincidence? Maybe. Well if the two knew each other one would think something would have survived to support that. For instance, did Aristotle ever mention him and if so, is there something in the context of those quotes that would confirm they were lovers? Aristotles mentions Socrates over 80 times in his works!! And guess what, you can tell by the reference that he presumed his readers knew Socrates. So Socrates was definitely a contemporary of Plato. Further it is clear Aristotle was still very much in love with Socrates. But fare more interesting than that, if I found this in a book, it means it's a deep dark secret in some scholarly circles; somebody already knows about this or has heard the rumor they knew each other and were lovers. Further, don't you think that Socrates, who allegedly (but didn't) was the teacher of Plato that if he personally took a lover and mentored him that he would have amounted to something? Compare that with what the substitute "Phaedo" character became compared to Aristotle! Furthermore, Xenophon, Aristotle and Plato become prominent historical icons, but if they destroyed everybody else's work, leaving only their own preserved, that was inevitable! The only Greek historian's work that survives in toto is one: Xenophon! The only question is, did Xenophon know any Persians and was he in any way focussed on Persian history? Answer: Yes! He wrote Cyropaedia, about the life of Cyrus. Now, Dave, here's where being a little smart, not so smart or really smart comes in. Why are the most two prominent Greek historians, Herodotus and Xenophon, so focussed on PERSIAN HISTORY? It's because if you have to CHANGE history, you have to publish a new version of history. You can't merely destroy the records. Since the Persians were the ones changing their history, Persian history becomes the focus. Thus Plato, Aristotle and Xenophon became famous in later times because they manipulated history. Socrates servives because Plato and Xenophon wanted his "dialogues" preserved. But his actual history had to be chucked since he likely mentioned too many historical characters known to be related to later times. Into this context we put "The Delian Problem" where Plato is consulted to help out with the Peloponnesian War. You see, you can't change folklore that easily and this was a popular story. They mention Plato and 431BCE in the same text and don't realize Plato wasn't born yet!!! And yet you come here, proposing to resolve this! Did you write the encyclopeadia to tell them they have the wrong Plato? Oh, I forgot, your EXCUSE and your own acceptance of that explanation has "refuted" everything else. So, no, I'm not giving up all my sources and therefore I can't blame you for not accepting this as fact. But I don't need you too, it can remain a "possibility". It's only a detail I happen to know about that you'd have to investigate anyway (not the love affair but Aristotle being alive while Socrates was) once you correct the chronology. When it comes to revisionism, the closest you get sometimes is just the suspicion and "loose ends", like the Delian Problem. But that's all you need to dismiss the history as potentially revised. So as I said, you can't prove Aristotle and Socrates were not lovers or that Xenophon wasn't paid by the Persians to revise Greek history. You can't. You can't PROVE that Xerxes and Artaxerxes were two different kings. You can't. I can prove they were by the Bible's reference though. Even so, if I gave you my reference for Socrates and Aristotle being lovers, you still might not accept it and claim it is unfounded like some people do with the gospels! So why should I give it to you? It's far more tantilizing to just tell you I didn't make it up but found it in an old book I happen see in a dustry old used book store in San Pedro. You want PROOF before you believe, do you DAVE? It doesn't work that way. There's a videotape of Socrates and Aristotle having sex but the person who has it wants too much money for it, otherwise, I'd buy it and send you caopy so you'd "believe". Oh wait, then you'd claim it wasn't real, it was fake because they didn't have video back then! SEE! I can't please you, Dave! It's impossible. :huh: LG47 |
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04-06-2007, 01:16 PM | #23 | |
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Interesting how they depict Xerxes, as someone wanting worship. But all Xerxes wanted was revenge from the Athenians for killing his father. That was his motivation. He wasn't interested in conquering the Greeks. Sparta got dragged into this because the Athenians convinced them that if they didn't help them out Persia would cause a problem for the whole region, and even though they had their own local differences, they as the racist group of Greeks that they were, certainly had the common cause to oppose the racially inferior "barbarian". What the movie leaves out though, is that Xerxes burned king Leoidis on pyre once he was captured. It survives in some Greek pottery. The historians turned it around and depict Cyrus as burning Croesus on a pyre. So that's a little hint. Don't overlook the "history" that comes down to us through Greek pottery and other works of art! Or HOW SMART ARE YOU? Look at this DARIC: Notice how Darius is running on this coin, the position of the legs. Now notice Artemis depicted on her temple at Corfu: Artemis temple, Corfu Notice the running stance. Notice also this is MEDUSA. In Greek times, the Persians were not known as the "Persians" as much as they were called "the MEDE." No connect MEDE with MEDUSA. Compare the representation. Are they connected? No? Just a coincidence? And you see that figure sitting down on the left? A king on a throne? Don't you think it resembles Darius sitting on his throne? See how both figures are holding up a staff? Is this a depiction of DARIUS? and MEDUSA a symbol of the evil of the MEDES? Is this temple commorating the Greek pride in the fact that they killed the great king of Persia, Darius? In fact, beheaded him? That's the story of MEDUSA, you know, how Pericles beheads Medusa. Coincidence? or Connection? So you see, some things are not apparent unless you can see them from square #9. But some people don't let themselves get past square #5. Dave, you're going to need more blinders, obviously. LG47 |
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04-06-2007, 01:16 PM | #24 | |||||
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04-06-2007, 01:25 PM | #25 | |
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Can anyone else tell this is the work of (at best) a recent high school graduate? I mean honestly, when someone doesn't even understand the burden of proof, how can you argue with them? Especially when they keep bringing up refuted talking points... My favorite bit.
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04-06-2007, 01:42 PM | #26 |
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[MOD]
Remember to attack the argument and not the poster. Ad Hominem attacks are not allowed whereas attacks on the substance of the posts are encouraged. Make sure to read your posts before you submit them and make certain that they impugn the writing of a poster and not the person behind them regardless of how you may feel. Julian Moderator BC&H [/MOD] |
04-06-2007, 02:12 PM | #27 | ||||||||
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2. Your source calls him the son of Xerxes. Book I: Quote:
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Darius I the Great (522-486) Xerxes I (486-465) Artaxerxes I Makrocheir (465-424) What's the problem? Peace |
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04-06-2007, 03:07 PM | #28 | |
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Rare. the estimation of something as valueless (encountered mainly as an example of one of the longest words in the English language). "floccinaucinihilipilification." Dictionary.com Unabridged (v 1.1). Random House, Inc. 06 Apr. 2007. <Dictionary.com http://dictionary.reference.com/browse/floccinaucinihilipilification>. :notworthy: v/r NinJay |
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04-06-2007, 03:48 PM | #29 |
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That was a real word?!
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04-06-2007, 05:21 PM | #30 |
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