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Old 04-20-2006, 12:41 PM   #101
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How about the entire thing completely made up evidenced by the fact that angels don't appear to people, men aren't raised from the dead, and no one verifiably witnesses miracles happening today?

Oh, no. It makes much more sense to take these accounts as literal historical fact for no other reason than it makes us feel good to believe in them.
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Old 04-20-2006, 12:48 PM   #102
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Originally Posted by Patriot7
Regarding verses 42-44....how long do you think it would take to witness that prayer? Is it possible that His disciples witnessed what happened in those verses before they fell asleep?
It says that Jesus walked a "stone's throw" AWAY from them before he prayed, so how could they have heard it? Where does the text SAY that any of them heard it?
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Is it reasonable to assume he prayed for the Father's will in light of the upcoming events?
No. Not if he WAS the Father. Why would he pray to himself. And how could the Son and the father have different wills?
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Old 04-20-2006, 01:01 PM   #103
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Originally Posted by Diogenes the Cynic
It says that Jesus walked a "stone's throw" AWAY from them before he prayed, so how could they have heard it? Where does the text SAY that any of them heard it?
There's also that little conversation Jesus had with Pilate... that we've no eyewitnesses to, either.

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No. Not if he WAS the Father. Why would he pray to himself. And how could the Son and the father have different wills?
Simple: God suffers from multiple-personality disorder (which would, you must admit, explain so many things! :devil3: )
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Old 04-20-2006, 01:09 PM   #104
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From Patriot7:
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I subscribe to an objective notion of truth commonly described as the correspondence theory. My view is if what you claim corresponds to reality - to the world as it real is, then your claim is true.
Ahhhhhhh!

Okay, but here's the problem: what is your criterion for determining correspondence?

For instance, you wrote,
Quote:
Did Christ pray at Gethsemane? I think that's obvious.
Obvious on the basis of what? On the basis of several accounts written decades after the event by people who weren't there and quite likely did not speak the language of the people who were? This is piss-poor evidence.

Quote:
Is it reasonable to assume he prayed for the Father's will in light of the upcoming events? I think so.
Sheer conjecture on your part. For all you know, he was praying to find a john before he had to take a leak in public.

The whole point of a correspondence theory or truth is wrapped around evidence criteria. Yours are sadly deficient.

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Old 04-20-2006, 01:10 PM   #105
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Quote:
Originally Posted by Odemus
Or you could choose not to suspend your critical faculties and join the ranks of rational thinkers.

Carl Sagan was absolutely right. Extraordinary claims require extraordinary evidence. Lots of religions claim miracles and attribute them to their own particular god. Why should I believe in yours? What evidence apart from the scribblings of ancient texts demonstrate that you have the correct take on reality?
That is my favorite quote from Mr. Sagan. I happen to think it's a very reasonable thing to say. But it brings to mind another question - what would you consider extraordinary evidence of the resurrection? A world religion spawned from the death of a poor, Jewish carpenter, murdered by His own people? The martyr deaths of thousands of people in the first few centuries for their faith in this Man? The Roman government adopting the Christian religion as the official religion of the land 300 hundred years after they executed this Man? Billions of believers worldwide since His death and Resurrection?

Or did you have in mind something like a TV film of the actual events? To me that would be extraordinary evidence indeed! I'm not trying to be cheeky here! It seems to me that what we've been given to examine is what we've got. As this thread is about the bible, I'll limit my reply, but at your disposal, at our time in history is an incredible amount of empirical and rational evidence for the existence of a personal God. If you're asking me for proof, I will promise you I have none. This idea that we must have bombproof certainty to every belief we hold (regarding anything) is just ridiculous.

I honestly believe that there have been many more response here by those who are more certain in their belief that God does not exist then I have in my belief that He does. And that's fine. I just don't think reality arranges itself as nicely as that. The only belief I hold right this minute, with the kind of "bombproof" certainty you seem to be demanding is that I am typing this reply. For everything else, I think reason, logic and rational inquiry with solid arguments are required. Entrenching ourselves in a worldview that a priori eliminates a supernatural reality and appealing to the "consensus of scholars" without reference to defend that worldview does not qualify.
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Old 04-20-2006, 01:15 PM   #106
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Quote:
Originally Posted by RED DAVE
Obvious on the basis of what?
On the evidence we have Big Red Dave! Do you have another ancient document that claims Christ was somewhere else having tea with Pilate at that sametime? Please produce it!

Why should I believe your theory of the events of ancient history over those who where there? You don't expect me to accept your opinion on faith do you?:banghead:
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Old 04-20-2006, 01:38 PM   #107
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Quote:
Originally Posted by Patriot7
He's not making the claim that he was there when Gabriel visited Mary. It seems to me the text is explicitely clear that he's giving an accounting of the events to Theophilus of first hand eyewitnesses and not his own experience.
Right and that is called second-hand testimony:

second-hand:
1)Previously used by another; not new.
2)Dealing in previously used merchandise.
3)Obtained, derived, or borrowed from another; not original.

and that is quite different from eyewitness testimony:

eyewitness:
A person who has seen someone or something and can bear witness to the fact.

If you spend even a fraction of a second thinking about it, the author of Luke is quite explicitly denying that he can be considered an "eyewitness" and simple logic should inform you that no one but an eyewitness can write an eyewitness account.

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If you say so.
No, that is how dictionaries define the words.

Quote:
That's one way to look at it.
Unless you consider ignoring the dictionary definitions of words a "way to look at it", it is the only way.

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Begging the question...
Applying accurate definitions of words in understanding a statement is not "begging the question".
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Old 04-20-2006, 01:50 PM   #108
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Quote:
Originally Posted by Amaleq13
If you spend even a fraction of a second thinking about it, the author of Luke is quite explicitly denying that he can be considered an "eyewitness".
:huh:

I'm not arguing that big fella. If you spend even a fraction of a second thinking about it Luke is quite explicit that we can consider his accounting of these events as a statement from eyewitnesses. Big difference there. Luke is not the eyewitness. The accounts given are from eyewitnesses.

Example - you are in an auto accident and a police officer records a statement from an eyewitnesses. The police officer did not witness the accident, yet we have a record of eyewitness testimony.
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Old 04-20-2006, 02:05 PM   #109
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Quote:
Originally Posted by Patriot7
On the evidence we have Big Red Dave!
What evidence would that be?
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Do you have another ancient document that claims Christ was somewhere else having tea with Pilate at that sametime? Please produce it!
Yet another strawman.
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Old 04-20-2006, 02:09 PM   #110
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Default islamic lit v biblical

Quote:
I'm not arguing that big fella. If you spend even a fraction of a second thinking about it Luke is quite explicit that we can consider his accounting of these events as a statement from eyewitnesses. Big difference there. Luke is not the eyewitness. The accounts given are from eyewitnesses.

Example - you are in an auto accident and a police officer records a statement from an eyewitnesses. The police officer did not witness the accident, yet we have a record of eyewitness testimony.

quote :The purpose of isnad is the disclosure of the source of information. In
the final stage, the source must lead to the person who had direct contact
with the highest authority to whom the statement belonged. The difference between the assessment of Islamic literature and Biblical literature is like the difference between night and day. In Islamic literature,the disclosure of sources is akin to the law of witnesses. The witnesses are examined according to their moral uprightness and chronology. If one applies this methodology to Biblical literature, not a single sentence could be proven to be authentic due to the absence of disclosure with regard to the source of information.

Quote:
In other words, the ijaza system was a way of controlling who could make copies of someone's work and what uses they could put it to. If the copier didn't display the proper permission from the original author, by way of the chain of authorities on the ijaza, people would regard the copier as a forger or thief.

do you have anything like this for Luke? what about the names of the witnesses that luke got his accountfrom?
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