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01-28-2012, 05:47 PM | #211 | |
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01-28-2012, 05:54 PM | #212 | ||
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Yes, that's true, but you can speculate based on the totality of the information and inferences. Perhaps of even more importance than Constantine and Nicea is what emerged between Theodosius and Justinian, who put his foot down on anything other than the official Roman religion. As I mentioned before, I wanted to draw a comparison with the US revolution when a new system was established that used ideas from Locke, Rousseau, etc. and came up with something very new as well.
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01-28-2012, 06:04 PM | #213 | |
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01-28-2012, 06:09 PM | #214 | ||
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I don't know why. You admitted yourself that we have to rely on inference and speculation, and this has to be the case when one cannot rely on writings of people such as Eusebius as the "gospel truth" when you have doubts that he even existed, and consider it possible that other writers were involved in authoring texts under his name.
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01-28-2012, 06:38 PM | #215 | |
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I have said numerous times that I deal with Sources, Sources, Sources........Evidence, Evidence from antiquity. You don't seem to understand the difference between "Evidence" and "Truth". |
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01-28-2012, 06:47 PM | #216 | ||
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However, in one thread you did refer to inferences without evidence. There is nothing wrong with that.
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01-28-2012, 10:30 PM | #217 | |
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One of my Sources that there was a Jesus story and Jesus cult of Christians is Justin Martyr. Now, please name your source that there were Christians in the 4th century and that bishop, including Eusebius, attended the Council of Nicea? |
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01-29-2012, 09:23 AM | #218 | ||
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I think this was the posting: #7045252
On your point about Eusebius I am not sure I understand what you mean..... Quote:
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01-31-2012, 04:26 AM | #219 | ||
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aa5874 did you review your earlier post?
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01-31-2012, 12:22 PM | #220 |
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aa5874, the following are the chapters in Dialogue with Trypho in which Mary is mentioned as the physical mother of the body known as Jesus:
100, 102, 103, 113 and 120. Toto, regarding your comment that the term "virgin Mary" wasn't used in Acts but only in later Catholic terminology, please note that the term "Virgin Mary" is used three times - in chapters 102, 113 and 120. |
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