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07-13-2007, 11:39 AM | #31 |
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The glorifyhisname website is back up, and I have skimmed Brother Lawrence's biography. I see no evidence that he believed in a Historical Jesus. In fact, he was a simple Catholic who lived before the Quest for the historical Jesus got going. He went to war under the banner of Jesus, and he joined a monastery. But he believed in his own mental experiences, not a historical construct.
The Catholic Church requires a belief in a Jesus who was part of the triune God, a spiritual being who was born as a man of a virgin and rose from the dead. Is this a historical Jesus? Even if that qualifies as a historical Jesus, that story seems to have been irrelevant to Brother Lawrence. |
07-13-2007, 11:59 AM | #32 | |
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07-13-2007, 12:21 PM | #33 |
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I don't see that Lawrence cared if a historical Jesus walked on earth. It's not even clear if he read the entire NT, or how he read the gospels. He was just a simple working man with intense experiences of God, and he interpreted them in the framework of the prevailing religion of the time.
You are trying to use his writings as evidence that someone can believe in a historical Jesus but not mention it. You need to start with the case that he actually cared one way or another about a historical Jesus. Did he read the gospels? He didn't have enough education to become a proper monk, and his parents only taught him what he needed to know. Catholic doctrine required that he affirm that Jesus lived on earth. But Catholic doctrine has been a bit flexible in its interpretation and emphasis. So its your case to make. Why do you think that Brother Lawrence believed in a historical Jesus? Just because he was labeled a Christian? |
07-13-2007, 12:27 PM | #34 | |
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Because: while the argument from silence doesn't actually depend on such an assumption (only your strawman version of it does), the traditional Christian way of arguing about Paul does depend on such an assumption. IOW all you have done is highlight the circular nature of the standard picture of Paul. |
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07-13-2007, 12:31 PM | #35 | |
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But even beyond that, we can throw "historical Jesus" right out the window, if you'd like. Doherty would like to suggest that such silences are indicative of a lack of knowledge of the gospel narratives. Would you like to suggest that Lawrence did not know the gospels? Regards, Rick Sumner |
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07-13-2007, 01:06 PM | #36 | ||
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07-13-2007, 02:11 PM | #37 | |
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I know, I'm a pedant. |
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07-13-2007, 02:43 PM | #38 | ||
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07-13-2007, 03:02 PM | #39 | |||||
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Just as you tend to read modern materialism back into the first century, people may be reading modern American-style Christianity back into 17th c. France. It in inconceivable that anyone in modern American doesn't know the basic story of Jesus. Is that true of all so-called Christians at all times? Quote:
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It seems to me that Brother L. had his own internal religious experience and fit it into the available religious institution, without troubling himself over theology or history. Is this what Paul did? If so, which way does this cut? |
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07-13-2007, 03:44 PM | #40 | ||
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I'll repeat what I said much earlier, although Ben quite rightly pointed out that it wasn't exactly relevant to the precise point of the OP. However, it is relevant to you HJ gloaters out there who think Ben has just won a little victory with his strawman argument. It's really quite simple and blindingly obvious: Lawrence's writing is obviously not proof of a historical Jesus. But for the same reason, neither is Paul's. The mythicist position is precisely what you get when you don't come to Paul with any preconceptions about what he must, could, should or would have said, based on any special assumptions about his character or supposed facts of his life. It just assumes a normal human character, a neutral human character one might say, looks at what he says, and takes it from there. So the first thing this neutral stance sees is that, if the historicist story is true (i.e. if the assumption were true that Paul knew people who'd known a living human Jesus), there's no evidence of that truth in Paul. What's in Paul is as mythical-looking as what's in Lawrence, and just as that mythical-looking nature of Lawrence means that (should one ever wish to do such a bizarre thing) nobody could ever use Lawrence as proof of the historical Jesus, the mythical-looking nature of Paul means exactly the same thing. See, it's irrelevant how the silence about a historical Jesus in either Lawrence or Paul comes to be, there simply is that silence. HJ-ers can pile argument upon argument for why that silence is there, according to various historicist assumptions about Paul's character and circumstances, but none of that amounts to evidence for a historical Jesus. OTOH, there isn't silence at all, there's positive garrulousness - about a mythical entity. And unlike with Lawrence, we have no reason to assume that Paul isn't talking about a merely mythical entity. We have none of the behind-the-scenes knowledge about Paul that we have about Lawrence. Remember who bears the burden of proof here. It is no part of the business of the mythicist to prove that a historical Jesus didn't exist. It's her business merely to point out that, if a historical Jesus existed, there's scant to no evidence of it, while there is plenty of evidence for a myth (with some "historical" references that gradually become historical). Therefore it's reasonable to believe it's myth all the way down. That is the deft and appropriate use of Ockham's razor. |
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