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Old 09-22-2007, 09:04 AM   #41
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When I lived in Italy, I used to attend evangelical services in a US army base. (I was an evangelical at the time.) They were definitely not pacifists.

Most people where I grew (the US South) were and are evangelicals. The murder rate there was, and is, perhaps 20 times higher than in the UK (where evangelicals are relatively rare).

Again, I just don't see any correlation or evidence that evangelicals are nonviolent or pacifistic. In fact, they don't even claim to be. Go meet some, and ask them.

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the notion that evangelicals are even remotely as dangerous to good social order as medieval Catholic officials is utterly preposterous.
For some illogical reason, you are comparing modern evangelicals with medieval Catholics. The two cultures are so different that any religious differences are unlikely to be much of a factor in determining behaviour.

Try comparing 16th or 17th century Catholics and Protestants (or 20th century!) for those sorts of arguments.

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Old 09-22-2007, 09:08 AM   #42
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Back to the OP -

No one, including Clouseau, has explained what the OP means, given that the Protestants and Catholics do not use the same Bible. They use different translations. They have different versions of the ten commandments. They include different books.

Agree? Disagree? Discuss.
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Old 09-22-2007, 09:09 AM   #43
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Originally Posted by Ray Moscow View Post
For some illogical reason, you are comparing modern evangelicals with medieval Catholics. The two cultures are so different that any religious differences are unlikely to be much of a factor in determining behaviour.

Try comparing 16th or 17th century Catholics and Protestants (or 20th century!) for those sorts of arguments.

Ray
If Clouseau actually set up an apples-to-apples comparison, he wouldn't be able to grind his anti-Catholic axe, now would he?

Sheesh, Ray - get with the program, willya?
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Old 09-22-2007, 09:15 AM   #44
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Originally Posted by Toto View Post
Back to the OP -

No one, including Clouseau, has explained what the OP means, given that the Protestants and Catholics do not use the same Bible. They use different translations. They have different versions of the ten commandments. They include different books.

Agree? Disagree? Discuss.
I agree that Clouseau hasn't explained the thrust of the OP, Toto.

Clouseau is trying to say - in his usual verbose and grandiose style - that the Protestants had the opportunity to differentiate themselves from the RCC when they selected their canon. Yet they failed to do so, in any truly meaningful way.

Ergo - according to Clouseau - the bible must be such a special book among all other books that even sworn enemies are forced to agree on its content.

Issues:

1. Clouseau fails to explore any of a number of other possible reasons why the Protestants might not have wanted to diverge too far afield of the RCC canon;

2. nor does Clouseau explore the identical situation in other religions, where divergent factions still agree on the content of their holy book (i.e., Islam). By Clouseau's poorly thought-out argument, that must mean the Koran stands head-and-shoulders above all other peer works, and whatever special sanctity he wants to attribute to the bible can likewise be extended to the Koran.

3. Finally, then there's the problem that Clouseau jumps back and forth between "reformer" and "evangelical", whenever it suits him.


In short, Clouseau's OP is a non-starter. It just takes him a lot of words to arrive at a dead end, that's all.
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Old 09-22-2007, 09:19 AM   #45
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Originally Posted by Toto View Post
Back to the OP -

No one, including Clouseau, has explained what the OP means, given that the Protestants and Catholics do not use the same Bible.
They use the very same NT.

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They use different translations.
The Catholics even use Prot translations!!!

(As do the Orthodox, poor things.)
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Old 09-22-2007, 09:36 AM   #46
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Originally Posted by Ray Moscow View Post
you are comparing modern evangelicals with medieval Catholics.
Not so. The comparison is between historical records. The social record of Catholicism is nefarious, particularly their actions against evangelicals. The social record of evangelicals is immaculate. Evangelicals have never in all history associated with government, as an arm of government in the way that Catholics and Orthodox have done, and indeed still do, in places, where it can be dangerous to say a word against the RCC. They are well known for their personal adherence to 'turn the other cheek'. In fact, evangelicals are sometimes taunted to make them retaliate, so that they will thereby disprove their own faith! (I wonder how many people here have schooldays experience of that, on one side or the other.)

At any rate, it looks like downright deliberate perversion to blame evangelicals for what they, chiefly, have suffered.
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Old 09-22-2007, 09:40 AM   #47
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Originally Posted by Clouseau View Post
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Originally Posted by Ray Moscow View Post
you are comparing modern evangelicals with medieval Catholics.
Not so. The comparison is between historical records.
Apparently not, since you ignore:

1. Cromwell
2. The Manifest Destiny movement
3. Persecution of Catholics by Protestants
4. Evangelicals in the American South

which are all part of the "historical record" you claim to be examining.

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The social record of Catholicism is nefarious, particularly their actions against evangelicals.
Wrong.

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The social record of evangelicals is immaculate.
Unless you count all the exceptions listed above - which your clearly not prepared to address.


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Evangelicals have never in all history associated with government, as an arm of government in the way that Catholics and Orthodox have done,
Except in the United States and Canada, where evangelicals have run the govt, and used it to further Manifest Destiny as well as a pro-Israel agenda -- not to mention as a tool to persecute Catholics in the new American colonies.

And of course, the various Protestant state churches of northern Europe put the lie to your claim about Catholics being the only ones in bed with the government.

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At any rate, it looks like downright deliberate perversion to blame evangelicals for what they, chiefly, have suffered.
Evangelicals deserve everything they have gotten -- that which they have sown, they shall also surely reap.
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Old 09-22-2007, 10:09 AM   #48
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The Catholics don't agree with you about the equivalency of Catholic and Prestestant translations. (And the Greek Orthodox claim to read the NT in the original Greek.)

In the 19th century, there were Bible Wars
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In America's public schools of the time, [the 19th century] prayers and bible readings were common. This is exactly the sort of situation which many fundamentalist evangelicals wish to recreate today. Unfortunately for religious minorities, the prayers were Protestant and the readings were from the King James Version - a Protestant version of the bible, not the official Catholic Douay version.

Although it is part of Protestant theology that believers should be able to interpret scriptures as their consciences dictate, this is not true of the Roman Catholic Church. For Catholics, scriptures are supposed to be read in the light of church tradition as mediated by priests and church leaders. Thus, reading a bible in public schools "without comment" is essentially a Protestant practice - and although it might not be seen so strongly today, the difference was much more pronounced 100 years ago.

Catholic children were not granted the privilege of leaving the room or even just sitting quietly while the other children engaged in their religious practices and read their Bibles. Although this would have entailed treating them as second-class citizens, at least it would have amounted to some grudging acknowledgement that their concerns were valid. Instead, they were forced to participate actively against their consciences.

Dissent was not permitted - one example comes from poor Tom Wall, a student in Boston in 1859. The 11-year-old boy refused to obey an order to read the Ten Commandments from a Protestant bible, and so the teacher beat him until he gave in. Although the teacher was taken to court, all charges were dismissed. This was the "equality" which Catholics could expect in America's Protestant-dominated court systems.

Gradually, priests and other church leader began to vocalize their concerns regarding the education Catholic children were receiving. They recognized that the First Amendment should have created a situation whereby the government would not be permitted to promote Protestantism in favor of Catholicism. It is important to keep in mind that the parents were not even asking that all religious practices be ended in schools - all they wanted was that their children be permitted to read from their own Bible and opt out of Protestant prayers.

Sometimes, their wishes were respected - the superintendent of public schools in New York City decided that prayers could no longer be mandatory. Sadly, Catholics were rarely so well received. The bishop in New York City was forced to post armed guards outside of Catholic churches to stop vandalism. In other cities, the violence was worse. When Philadelphia's board of education voted in 1843 to allow Catholic children to be excused from religious exercises and Bible readings, Protestants rioted. Catholic churches and the homes of Catholic families were burned. Thirteen people were mercilessly killed.

This was the worst incident, although smaller incidents broke out across the country as the years progressed. In 1854, a missionary priest in Maine was tarred and feathered for daring to urge a parishioner to fight a local school board regulation forcing all students to read the King James Bible.
It was not until Vatican II that Catholics could even consider an ecumenical Bible translation, and they are still suspcious of Protestants - but they don't believe in worshipping scripture in any case.

(Catholic) Bible Translations Guide
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For example, dynamic Protestant translations, such as the NIV, tend to translate the Greek word ergon and its derivatives as "work" when it reinforces Protestant doctrine but as something else (such as "deeds" or "doing") when it would serve Catholic doctrine.

The NIV renders Romans 4:2 "If, in fact, Abraham was justified by works (ergon), he had something to boast about—but not before God." This passage is used to support the Protestant doctrine of salvation by faith alone. But the NIV translates the erg- derivatives in Romans 2:6-7 differently: "God ‘will give to each person according to what he has done (erga).’ To those who by persistence in doing (ergou) good seek glory, honor and immortality, he will give eternal life."

If the erg- derivatives were translated consistently as "work" then it would be clear that the passage says God will judge "every person according to his works" and will give eternal life to those who seek immortality "by persistence in working good"—statements that support the Catholic view of salvation.
The Protestants do not agree either:

Battle of the Bibles
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The Catholic-Protestant controversy was basically a battle for the Bible.

William Tyndale translated Erasmus's Greek Text into English. To counter this version, the Jesuit order of the Catholic Church sponsored the 1582 Rheims-Douay version, based on the Vulgate, in order to push Catholic control of the British Isles. In spite of the Spanish Armada and infiltrating Jesuits, English Protestantism stood firm against the wiles of Rome. A more readable English translation appeared in 1611, at the behest of King James.
Early_Modern_English_Bible_translations
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Old 09-22-2007, 10:46 AM   #49
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The Catholics don't agree with you about the equivalency of Catholic and Prestestant translations.
Catholic publications in English still often quote the KJV, as they have done for many years; and for a while, until they could get up their own modern translation, and no doubt because of its popularity, the RCC used the unaltered RSV text as an official translation. The chief difference in NT versions now is the footnotes that provide Catholics with an approved interpretation.

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(And the Greek Orthodox claim to read the NT in the original Greek.)
Anyone who knows the EOC in Europe knows that few Orthodox there read the NT in any language. Those Orthodox who know modern Greek may read the NT in koine with reasonable accuracy, yes, though Prots have been doing intensive studies on the language for a long time, and the uninvolved should not be taken in by the air of superiority that Greek Orthodox are inclined to take on.

But that is irrelevant. Not all Orthodox are Greek, or know Greek, and Orthodox English speakers have, until recently, relied on the KJV as their approved Bible translation. They now have a new translation into English- from the LXX.
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