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08-25-2005, 02:03 AM | #181 | |
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08-25-2005, 02:39 AM | #182 |
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Biblical errors
Message to Bfniii: I notice that you conveniently avoided replying to my post #172 even though you replied to other peoples' posts. Why is that?
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08-25-2005, 03:08 AM | #183 | ||||||||||||||||||||||||||
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Why are you imagining that he DID? Quote:
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Exodus 22:29 "Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me" - please explain how ripe fruits and liquors can VOLUNTEER. Leviticus 27:28-29 "Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD. None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death" - note that "a man" is devoting stuff that HE HAS from his men, beasts, and fields. Please explain why a volunteer needs to be "devoted" by another man, how a beast volunteers, and how crops volunteer. Quote:
On the E/C stuff, and the need to discuss this in the appropriate forum: Quote:
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You do seem to have some sort of fundamental reading-comprehension problem. Quote:
There's a guy called "bfniii" around here who has said something similar. Quote:
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The claim stands. A Maccabean Daniel is the accepted mainstream view: the scholarly consensus. I will let spin address any further specifics about Daniel. Quote:
Evasion noted (again). Quote:
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08-25-2005, 04:25 AM | #184 | |
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08-25-2005, 04:37 AM | #185 | |
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Well, something I really wonder: If one has the liberty to reinterpret Genesis the way bnfiii does, what exactly stops one to reinterpret it to let it say "god created through evolution, all life shares a common ancestor". IMHO, one needs no more force fitting for this interpretation than for bnfiii's. |
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08-25-2005, 07:39 AM | #186 |
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Why not do that for the entire Bible?
Some "liberal" Christians, including the Bishop of Durham, don't believe that Jesus literally rose from the dead: this was "figurative". Bfniii, do you agree with this? If not: why not? |
08-25-2005, 07:47 AM | #187 |
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...By the way, bfniii:
I intended my post #178 to be a "where we're at" summary. I note that you have not responded to it, despite posting twice on this thread since then. Do you consider it an accurate summary? If not: why not? |
08-25-2005, 09:08 AM | #188 |
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I've been searching, and I can find no mention of Tyre's "daughter villages" having walls (except for fundie sites, which assume they did because that's how they want to interpret Ezekiel 26:7-11). Presumably the individual houses had walls...
Nor can I find any mention of the daughter villages being besieged (no need for this if there were no walls). The walls of Tyre proper (the island fortress) were magnificent: 150 feet tall! These were, quite obviously, the walls being referred to: the only walls worth mentioning, the only walls which would pose an obstacle to Nebuchadnezzar's army. The walls he struggled to breach for 13 years: the walls which actually defeated him: the walls responsible for the failure described by Ezekiel himself (when he again uttered a false prophecy, that Nebuchadnezzar would conquer Egypt instead). If God had actually meant "the walls of a hut in the villages that one of Neb's chariots would accidentally run into and flatten" or whatever: then God is a trickster. And an outright liar too, as the later failures demonstrate (no permanent destruction of Tyre, no conquest of Egypt): if he can simply lie about those, then why not simply lie about Tyre's walls too? |
08-25-2005, 09:27 AM | #189 | |||||||||||
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08-25-2005, 10:39 AM | #190 |
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Sven, after reading your discussion on Genesis, I think I may have gained some insight into bfniii’s God-concept. Let’s see if I follow this correctly;
1. God says to not eat the fruit, while God actually wants them to eat the fruit. Incorporating the questions raised regarding David, we can add; 2. God incites David to take a census, while God actually did not want David to take a census. 3. God (through Mosaic Law) orders David to kill Hittites, but actually did not want David to kill Uriah the Hittite. 4. God (through Mosaic Law) orders David to kill Jebusites, but rewards David when he does not kill a Jebusite. Adding Jack the Bodiless’ Tyre problem, we can state further; 5. God predicts that Tyre will be destroyed, which actually means Tyre will not be destroyed. With the Ten Plagues discussed: 6. God wants his people to leave Egypt, when Pharaoh agrees, God can’t have that, so he harden’s Pharaoh’s heart. As to the Book of Daniel; 7. God (through inspiration) calls Belshazzar a “king� which means he was not a King. 8. God (though inspiration) calls a King Darius, which means he is not named Darius. A common polemic used, in this current apologetic, is that what it says, it means the exact opposite. In fact, although not addressed, we can start to see other areas in which God says one thing, which means the opposite. Like Judges 20-21, or the complete change between Hebrew Bible God and New Testament God. What we have here is, as I have come to affectionately call it, “Opposite God.� Now, this becomes important, because we have also seen the statement, “God is just.� That has been a bit difficult to nail down. Primarily because the word “just� means “in accordance with a law, or conforming to what is lawful� and that is all it means. In order to have the statement, “God is Just� have any rational meaning or use, it must mean that God is following some law of some sort. But what Law? And how can we determine what that law is? By careful inspection of the necessary result of this apologetic, the standard becomes clear. We must do the opposite of what God says! The only problem I see, is that often theists claim that the “law� God is following is his own nature. Eventually, of course, this will boil down to “might makes right� and renders the word “just� useless as there is no law, only whim. But what makes this apologetic interesting is that by combining “God is Just� with “’Just’ meaning following his nature� and “we must do the opposite of what God wants� we come to the conclusion that in order for God to be Just, He must be doing the exact opposite of what he wants to do! Apparently God wanted to save the earth at the time of Noah, and, being Just, had to do the exact opposite. To any Christian buying this “opposite� apologetic-is it scary to think that the only reason you live is because God wants you dead, but his Justice demand he do the exact opposite? Seriously, there are plenty of anecdotes of inerrantists becoming convinced through apologetical arguments, that the Bible has errors. Is anyone aware of a singe person that believed the Bible had errors, argued the Bible has errors, and in discussing it with an inerrantist, became convinced of inerrancy? Or is it always a one-way street? |
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